Micah 7:1-20

1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

2 The gooda man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10 Then she that is mine enemyb shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

11 In the day that thy walls are to be built, in that day shall the decree be far removed.

12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

14 Feedc thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

17 They shall lick the dust like a serpent, they shall move out of their holes like wormsd of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

CHAPTER 7

1. The prophet's complaint (Micah 7:1)

2. Confession, prayer and thanksgiving (Micah 7:7)

Micah 7:1. It is the prophet's voice complaining over the conditions of the people. But he is also the typical representative of the remnant during the time of travail in Zion. It is to be noted that our Lord quotes from this portion of Micah. (See Matthew 10:21, which dispensationally applies to the future remnant.) In the midst of the conditions the prophet describes we read that his refuge was prayer, looking to the Lord with the assurance that He will hear. “Therefore I will look unto the LORD; I will wait for the God of my salvation; my God will hear me” (Micah 7:7). This will be the attitude of the godly Israelites during the time of trouble.

Micah 7:7. It is Israel speaking in the remnant, represented by the prophet. The enemy is addressed; at the time of Micah it was the Assyrian, the type of the end Assyrian; but it includes all the world powers in their anti-Semitic attitude. The real Israel has always had this comfort, founded on the fact that God's gifts and calling are without repentance, that they are the elect nation, that their fall must be followed by a spiritual and national resurrection Romans 11:1). Hence they say, “Rejoice not against me, mine enemy; when I fall I shall rise again; when I sit in darkness, the LORD will be a light unto me.” This will be the case when their greatest darkness comes in the end of the age Isaiah 60:1. It is a willing submission to the chastisement of the Lord expressed in Micah 6:9; they acknowledge their sins and once more declare, “He will bring me forth to light, and I shall behold his righteousness.

This is followed by a prophetic declaration. The day is coming when her walls will be built again, and in that day shall the decree be far removed. The latter statement may mean the same which the prophet Jeremiah reveals in Jeremiah 31:31 to the end of the chapter. The old decree, or law, will end, and there will be the new covenant into which Judah and Israel enter “in that day.” Then the nations will gather to restored Israel in the kingdom. (Compare Micah 7:12 with Isaiah 60:3 .)

In the meantime the land will be desolate, as it is now, the fruit of their evil doings, till the day comes when the wilderness will be a fruitful field Isaiah 32:16 when the desert shall rejoice and blossom as the rose Isaiah 35:1 .

Once more the prophet's voice is heard in supplication. The prayer in Micah 6:14 is answered by the Lord in Micah 7:15. The Lord will show again in that day the marvelous things as He did in their past redemption out of Egypt. The nations, their enemies, will be witness to it; they will be humiliated in the dust.

The three concluding verses belong to the greatest in the Old Testament Scriptures. Here we listen to a great praise and outburst of adoration. “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighted in mercy. He will turn again, He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old.”

Such will be the future praise of the remnant of His heritage, when the Deliverer comes to Zion and turns away ungodliness from Jacob, when the covenant with them will be consummated and their sins will be taken away Romans 11:26). Once a year orthodox Jews go to a running stream and scatter into it bits of paper and small articles, repeating while they do it these three verses (the so-called Tashlik ceremony). It is but an outward act, yet testifying that there is still faith in Israel. It will be a glorious day when God forgives them their sins and remembers them no more.

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