Micah 7:12

In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain. IN THAT DAY ALSO HE SHALL COME EVEN TO THEE FROM ASSYRIA - rather, an answer to the supposed question of Zion, When shall my walls be built? The day (of thy walls being built) is the day when there shall come to thee,' or 'That is the day when there shall come to thee he (i:e., many) from Assyria,' etc. (Ludovicus de Dieu). The Assyrians (including the Babylonians) who spoiled thee shall come. AND FROM THE FORTIFIED CITIES - rather, to suit the parallelism, 'from Assyria even to Egypt.' [Read, with fifteen manuscripts, for the Hebrew letter resh (r) the similar Hebrew letter, daleth (d): wª`ªdeey for wª`ªreey]. The English version, "And from the fortified cities, and from the fortress," is palpable tauto...

He afterwards adds, _In that day also to thee shall they come from Asshur. _There is some obscurity in the words; hence interpreters have regarded different words as being understood: but to me the meaning of the Prophet appears not doubtful. _In that day, _he says,_to thee shall they come from Asshur, and cities of the fortress and from the fortress even to the river, and from sea to sea, and from mountain to mountain; _but some think הר, _er, _to be a proper name, and render the last clause, “And from mount Hor:” and we know that Aaron was buried on this mount. But the Prophet, no doubt, alludes here to some other place; and to render it mount Hor is a strained version. I doubt not, therefore, but that the Prophet repeats a common name, as though he said, “From mountains to mountains.” Let us now see what the Prophet means. With regard to the passage, as I have said, there is no ambigu...

8-13 Those truly penitent for sin, will see great reason to be patient under affliction. When we complain to the Lord of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon God to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of salvation, if by faith we look to the Lord as the God of our salvation. Though enemies triumph and insult, they shall be silenced and put to shame. Though Zion's walls may long be in ruins, there will come a day when they shall be repaired. Israel shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to rejoice over us, we should not despond. Though cast down, we are not destroyed; we may join hope in God's mercy, with submi...

Verse Micah 7:12. IN _THAT DAY_ ALSO _HE SHALL COME_] Bp. _Newcome_ translates: - "And in that day they shall come unto thee From Assyria and the fenced cities; And from Egypt even unto the river." _Calmet_ translates: - "They shall come to thee from Assyria even unto Egypt; And from Egypt even to the river; (Euphrates;) And from one sea to another, and from one mountain to another." This, says he, gives an eas

On this confession of unworthiness and trust the message of joy bursts in, with the abruptness and conciseness of Hosea or Nahum: A day to build thy fences; (that is, cometh;) That day, far shall be the degree; That day, and he shall come quite to thee; And there follows, in a longer but still remarkably measured and interrupted cadence, the statement of the length and breadth from which the people shall come to her; Up to and from Assyria and the cities of strong-land (Egypt;) Up to and from strong-land and even to river (the Euphrates;)...

EXPOSITION MICAH 7:1 § 5. _Israel's penitential acknowledgment of the general corruption._ MICAH 7:1 WOE IS ME! (Job 10:15). Micah threatens no more; he represents repentant Israel confessing its corruption and lamenting the necessity of punishment. I AM AS WHEN THEY HAVE GATHERED THE SUMMER FRUITS; literally, _I am as the gatherings of the fruit harvest. _The point of comparison is only to be inferred from the context. At the fruit. harvest no early figs are to be found, and (in the next clause) after the vintage no more grapes; so in Israel there is none righteous left. The Septuagint gives a plainer exposition, Ἐγενήθην ω

[IN] THAT DAY [ALSO] HE SHALL COME EVEN TO THEE,.... Which words also are not directed to the enemy, as some interpret them; as to Chaldea or Babylon; and the sense be, that Cyrus should come thither, and take it; or any more remote enemy of the Jews in the latter day, to whom the day of the Lord should come, or his decree of vengeance or judgment upon them, or any enemy to waste and destroy them; but they are a continued address to Jerusalem or the church, signifying that "he", the people of the Jews, the body of them, with the proselyted Gentiles, should come from all parts to Jerusalem to rebuild it upon the decree of Cyrus; and that multitudes of all, or at least many nations, should flock to the church of Christ, upon the publication of the Gospel: FROM ASSYRIA: where many of the Jews, and even of the ten tribes, were, whither they were carried captive: AND [FROM] THE FORTIFIED CI...

The prophet begins in a sorrowful strain, and there is much that is said in the chapter, yet there is also much of holy confidence in God. Micah 7:1. _Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the first ripe fruit._ It is a terrible thing for a good man to find good men growing very scarce, and to see wicked men becoming more wicked than ever. It makes him feel his loneliness very keenly, and joy seems to be banished from his heart. Micah 7:2. _The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net._ Those were sad times in which Micah lived; and yet, under some aspe

CHAPTER 7 _ 1. The prophet's complaint (Micah 7:1) _ 2. Confession, prayer and thanksgiving (Micah 7:7) Micah 7:1. It is the prophet's voice complaining over the conditions of the people. But he is also the typical representative of the remnant during the time of travail in Zion. It is to be noted that our Lord quotes from this portion of Micah. (See Matthew 10:21, which dispensationally applies to the future remnant.) In the midst of the conditions the prophet describes we read that his refuge was prayer, looking to the Lord with the assurance that He will hear. “Therefore I will look unto the LORD; I will wait for the God of m

ISRAEL'S CONFESSION OF FAITH. This undoubtedly post-exilic utterance of Israel's confidence _in._ Yahweh's delivering intervention falls into three portions, probably once distinct, viz. Micah 7:7 (the time of Messianic deliverance will come); Micah 7:11 (Jerusalem will be repeopled); Micah 7:14 (Yahweh will renew His kindness to Israel). The first and third of these have numerous affinities with the Psalter; the second, by its anticipation of the rebuilding of the walls of Jerusalem, dates itself between 586 and 444 B.C. Israel proclaims her confidence in the deliverance ( SALVATION) from her heathen oppressors which is about to come from Yahweh ...