Daniel 4:18

_THIS DREAM I KING NEBUCHADNEZZAR HAVE SEEN. NOW THOU, O BELTESHAZZAR, DECLARE THE INTERPRETATION THEREOF, FORASMUCH AS ALL THE WISE MEN OF MY KINGDOM ARE NOT ABLE TO MAKE KNOWN UNTO ME THE INTERPRETATION: BUT THOU ART ABLE; FOR THE SPIRIT OF THE HOLY GODS IS IN THEE._ No JFB commentary on this verse....

Here Nebuchadnezzar repeats what he had formerly said about seeking an interpretation for his dream. He understood the figure which was shewn to him, but he could not understand God’s intentions nor even determine its relation to himself. On this point he implores Daniel’s confidence; he affirms his vision in a dream to induce Daniel to pay great attention to its interpretation. Then he adds, with the same purpose, _All the wise men of his kingdom could not explain the dreary; _where he confesses all the astrologers, and diviners, and others of this kind to be utterly vain and fallacious, since they professed to know everything. For some were augurs, some conjectures, some interpreters of dreams, and others astrologers, who not only discoursed on the course, distances, and orders of the stars, and the peculiarities of each, but wished to predict futurity from the course of the stars. Sin...

1-18 The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for his pride, told the warnings he had in a dream or vision. The meaning was explained to him. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. This is surely the sorest of all temporal judgments. Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of ou...

THIS DREAM I KING NEBUCHADNEZZAR HAVE SEEN - This is the dream which I saw. He had detailed it at length as it appeared to him, without pretending to be able to explain it. FORASMUCH AS ALL THE WISE MEN OF MY KINGDOM ... - Daniel 4:7. BUT THOU ART ABLE ... - See the notes at Daniel 4:9....

EXPOSITION DANIEL 4:1 THE MADNESS OF NEBUCHADNEZZAR. We follow here the division of chapters which we find in our English Version, and as, indeed, in all modern versions. The Aramaic concludes the third chapter with the three verses which are placed in our version at the beginning of the fourth chapter. The arrangement of the Aramaic is followed by the Septuagint, by Theodotion, and by Jerome. The Peshitta and Paulus Tellensis follow the more logical division. Luther divides the chapters logically enough, but carries on the numbering of the verses from the preceding chapter. It is difficult to see anything that can even seem to be a reason for this division. It may indicate a suspicion of these verses at the time the chapters were divided....

THIS DREAM I KING NEBUCHADNEZZAR HAVE SEEN,.... So things were represented to him by a vision in a dream: NOW THOU, O BELTESHAZZAR, DECLARE THE INTERPRETATION THEREOF; at once, directly; as he was well assured he could, by what he had already done; having both told him his dream when forgotten by him, and the meaning of it; and therefore doubted not but he could interpret his dream, being told him: FORASMUCH AS ALL THE WISE MEN OF MY KINGDOM ARE NOT ABLE TO MAKE KNOWN UNTO ME THE INTERPRETATION; he had sent for them, even all of them; he had told them his dream, but they could not interpret it; see Daniel 4:6: BUT THOU ART ABLE, FOR THE SPIRIT OF THE HOLY GODS IS IN THEE; he not only knew his ability from former experience, but for the reason here given; of which he might have more proofs than one, that the Spirit, not of impure deities,

CHAPTER 4 THE TREE VISION OF NEBUCHADNEZZAR _ 1. The king's proclamation (Daniel 4:1)_ 2. The king relates the tree vision (Daniel 4:4) 3. Daniel interprets the vision (Daniel 4:19) 4. The tree vision fulfilled, the king's abasement and his restoration, (Daniel 4:28) Daniel 4:1. This chapter is in form, at least in part, of a proclamation. This proclamation must have been written after the king had passed through the experience recorded in this chapter....

DANIEL 4. This chapter takes us again into the realm of Apocalyptic. Nebuchadnezzar dreams a fresh dream. This time he sees a gigantic tree, the top of which reached to heaven, full of leaves and fruit. Suddenly a holy one appears from heaven, and cries the command, Hew down the tree, strip off the branches, but leave the stump in the ground. That the dream refers to some individual is clear, for the holy one continues, Let his portion be with the beasts. Let his heart be changed from a man's, and _let_ a beast's heart be given unto him. Daniel, who is summoned to interpret the vision, informs the king that the dream refers to himself. He is the tree which is soon to be cut down. For his pride madness will overtake him, and his portion will be with the beasts of the field for seven years. There are two difficulties about this chapter, the one connected with the form, the other connected...

Nebuchadnezzar describes his dream, which, as the wise men of Babylon were unable to interpret it, he laid before Daniel....

c. RULER'S REVERIE RELATED, PART II TEXT: Daniel 4:13-18 13 I saw in the visions of my head upon by bed, and, behold, a watcher and a holy one came down from heaven. 14 He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches. 15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth: 16 let his heart be changed from man'S, and let a beast's heart be given unto him; and let seven times pass over him. 17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the livi