Daniel 4:25

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. THEY SHALL DRIVE THEE - a Chaldee idiom for thou shalt be driven. Hypochondriacal madness was his malady, which "drove" him, under the fancy that he was a beast, to "dwell with the beasts:" proves this, "Mine understanding returned unto me." The regency would allow him to roam in the large beast-abounding parks attached to the palace. THEY SHALL MAKE THEE TO EAT GRASS - i:e., vegetables, or herbs in general (, "Thou shalt eat the herb of...

Daniel proceeds with the explanation of the king’s dream, to whom the last verse which I explained yesterday applies. This ought to be expressed, because this message was sorrowful and bitter for the king. We know how indignantly kings are usually compelled not only to submit to orders, but even to be cited before God’s tribunal, where they must be overwhelmed in shame and disgrace. For we know how prosperity intoxicates the plebeian race. What, then, can happen to kings except forgetfulness of the condition of our nature when they attempt to free themselves from all inconvenience and trouble? For they do not consider themselves subject to the common necessities of mankind. As, therefore, Nebuchadnezzar could scarcely bear this message, here the Prophet admonishes him in a few words concerning the cutting down of the tree as the figure of that ruin which hung over him. He now follows thi...

19-27 Daniel was struck with amazement and terror at so heavy a judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we not only cease to do evil, but learn to do good. Though it might not wholly prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God....

THAT THEY SHALL DRIVE THEE FROM MEN - That is, thou shalt be driven from the habitations of men; from the place which thou hast occupied among men. The prophet does not say “who” would do this, but he says that it “would” be done. The language is such as would be used of one who should become a maniac, and be thrust out of the ordinary society in which he had moved. The Greek of Theodotion here is: καὶ σὲ ἐκδιώξουσιν _kai_ _se_ _ekdiōxousin_. The Codex Chisianus has, “And the Most High and his angels shall run upon thee - κατατρἑχουσιν _katatrechousin_ - leading thee into prison,” or into detention - εἰς φυλακὴν _eis_ _phulakēn_ - “and shall thrust thee into a desert place.” The general sense is, that he would be in such a state as to be treated

EXPOSITION DANIEL 4:1 THE MADNESS OF NEBUCHADNEZZAR. We follow here the division of chapters which we find in our English Version, and as, indeed, in all modern versions. The Aramaic concludes the third chapter with the three verses which are placed in our version at the beginning of the fourth chapter. The arrangement of the Aramaic is followed by the Septuagint, by Theodotion, and by Jerome. The Peshitta and Paulus Tellensis follow the more logical division. Luther divides the chapters logically enough, but carries on the numbering of the verses from the preceding chapter. It is difficult to see anything that can even seem to be a reason for this division. It may indicate a suspicion of these verses at the time the chapters were divided....

THAT THEY SHALL DRIVE THEE FROM MEN,.... From conversation with men, as unfit for it; from his court and palace, from his nobles and princes. Saadiah interprets this of the angels: it may be rendered impersonally or passively, as in Daniel 4:33, "thou shalt be driven from men" r; not by his family, his wife and children; or by his nobles, who are afterwards said to seek him; but by the most high God, and to show his power over him; and it may be by means of his ministering angels; or he was driven by his own fancy and imagination, which was suffered of God to prevail over him, judging himself not a man, but a beast; and so it was most agreeable to him to live with beasts, and not men: AND THY DWELLING SHALL BE WITH THE BEASTS OF THE FIELD; in the open air, or in some den and cavern, instead of being in his court, and among his nobles; a strange change of condition indeed! an

TILL THOU KNOW The discipline was effective. Compare (Daniel 4:30); (Daniel 4:37)....

CHAPTER 4 THE TREE VISION OF NEBUCHADNEZZAR _ 1. The king's proclamation (Daniel 4:1)_ 2. The king relates the tree vision (Daniel 4:4) 3. Daniel interprets the vision (Daniel 4:19) 4. The tree vision fulfilled, the king's abasement and his restoration, (Daniel 4:28) Daniel 4:1. This chapter is in form, at least in part, of a proclamation. This proclamation must have been written after the king had passed through the experience recorded in this chapter....

DANIEL 4. This chapter takes us again into the realm of Apocalyptic. Nebuchadnezzar dreams a fresh dream. This time he sees a gigantic tree, the top of which reached to heaven, full of leaves and fruit. Suddenly a holy one appears from heaven, and cries the command, Hew down the tree, strip off the branches, but leave the stump in the ground. That the dream refers to some individual is clear, for the holy one continues, Let his portion be with the beasts. Let his heart be changed from a man's, and _let_ a beast's heart be given unto him. Daniel, who is summoned to interpret the vision, informs the king that the dream refers to himself. He is the tree which is soon to be cut down. For his pride madness will overtake him, and his portion will be with the beasts of the field for seven years. There are two difficulties about this chapter, the one connected with the form, the other connected...

DRIVE THEE, &C. The mental disease of Nebuchadnezzar is rare. It is called _Lycanthropy_ (from Greek, _lukos_. a wolf, and _anthropos =_. man), because the man imagines himself to be. wolf, or some other animal. MEN. Chaldee plural of. _anash_. App-14. MAKE. suffer....