Daniel 9:10

Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. TO WALK IN HIS LAWS, WHICH HE SET BEFORE US - not ambiguously, but plainly, so that we were without excuse....

Here, again, Daniel shews how the Israelites provoked God’s anger against them by the wickedness of their conduct. He points out one special kind of sin and method of acting wickedly, namely, despising the teaching which proceeded from God as its author, and was expounded to them by his prophets. We must diligently notice this, as we have previously advised; for although no one is excusable before God by the pretext of ignorance, yet we perceive how our wickedness is aggravated when we knowingly and willfully make a point of rejecting what God commands and teaches. Daniel, therefore, enlarges upon the people’s crime by adding the circumstance, _they would not hear the prophets _Everything which would have been a fault in the Chaldeans or Assyrians was the most grievous wickedness in the elect people. Their obstinacy was the more provoking, because while God had pointed out the way by his...

4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to...

NEITHER HAVE WE OBEYED THE VOICE OF THE LORD - The commands of God as made known by the prophets, Daniel 9:6....

EXPOSITION DANIEL 9:1 THE SEVENTY WEEKS. This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all together they have illuminated the subject very much. DANIEL 9:1, DANIEL 9:2 In the first ye

NEITHER HAVE WE OBEYED THE VOICE OF THE LORD OUR GOD,.... Speaking in the law, and by his prophets; for what was spoken there, and by them, should have been considered, not as the word of man, but as the word of God, and should have been attended to and obeyed; for despising that and them was interpreted as despising the Lord, and refusing to hearken to him, and obey his voice; which was a sin highly provoking to him, and resented by him: TO WALK IN HIS LAWS, WHICH HE SET BEFORE US BY HIS SERVANTS THE PROPHETS; by Moses and others; for it seems to include the system of laws which were delivered by Moses, and were many; and the doctrines of the prophets, which were explications and enforcements of them: and these the Lord set before them by both, as a rule to walk by, and a path to walk in; and not to do this was very sinful in them, and greatly displeasing to him....

Daniel 9:1. _In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem._ Daniel was himself a prophet, but he studied the inspired prophecies of Jeremiah. If such a man need read Scripture, how much more ought we! Whatever light we may suppose to dwell within us, we shall do well to walk by the mere sure word of prophecy. Daniel 9:3. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto the LORD my God, and made my confession, and

CHAPTER 9 THE PROPHECY OF THE SEVENTY WEEKS _ 1. The time and occasion of Daniel's prayer (Daniel 9:1)_ 2. The prayer (Daniel 9:3) 3. The answer and the prophecy of the seventy weeks (Daniel 9:20) Daniel 9:1. It was in the first year of Darius, of the seed of the Medes, that Daniel understood by the sacred writings of his people, especially by the prophecy of Jeremiah, that the end of the years of the captivity was at hand. The promises in the Word of God led him at once to seek the face of the Lord and he poured out a wonderful prayer in His presence....

According to Charles, a later interpolation containing the confession of Daniel. This prayer was evidently written by a Palestinian Jew (see Daniel 9:7 and Daniel 9:16), and does not, therefore, maintain the point of view assumed in the rest of the book, where the writer is supposed to be living at the court of Babylon. There is little originality in the prayer, and many of its phrases are borrowed from other parts of the OT. Daniel 9:11. written in the law of Moses: _ cf._ Deuteronomy 29:20. Daniel 9:13. as it is written: _ cf._...

OBEYED. hearkened to. BY. by the hand of....