Daniel 9:8

_O LORD, TO US BELONGETH CONFUSION OF FACE, TO OUR KINGS, TO OUR PRINCES, AND TO OUR FATHERS, BECAUSE WE HAVE SINNED AGAINST THEE._ No JFB commentary on this verse....

In this verse Daniel completes his own confession. We have stated the beginning of his prayer to be this: He threw himself before God as a criminal, with the whole people, and prayed earnestly for pardon. It was his duty to begin in this way: he had previously named the whole people; he now speaks of _kings, princes, and fathers, _and thus comprehends the common people. Besides, kings are accustomed to absolve themselves and those who approach their presence from all ordinary laws; wherefore Daniel uses the phrase, _kings, princes, and fathers _While he treated of the people, he shewed how those at a distance, as well as those at home, were equally subject to God’s wrath, because, had he executed his vengeance equitably on all, no one was so free from wickedness as to be free from punishment. God had not driven all the Jews into either Chaldea or Assyria, and many had remained in the nei...

4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to...

O LORD, TO US BELONGETH CONFUSION ... - To all of us; to the whole people, high and low, rich and poor, the rulers and the ruled. All had been partakers of the guilt; all were involved in the calamities consequent on the guilt. As all had sinned, the judgments had come upon all, and it was proper that the confession should be made in the name of all....

EXPOSITION DANIEL 9:1 THE SEVENTY WEEKS. This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all together they have illuminated the subject very much. DANIEL 9:1, DANIEL 9:2 In the first ye

O LORD, TO US BELONGETH CONFUSION OF FACE,.... Which is repeated, to show how much the mind of the prophet was affected with it, and to fix a sense of it in the minds of others; as well as to suggest that he wanted words fully to express that shame that everyone ought to take to themselves; and also in order to introduce what follows, and that to observe that all ranks and degrees of men were concerned in it: TO OUR KINGS, TO OUR PRINCES, AND TO OUR FATHERS, BECAUSE WE HAVE SINNED AGAINST THEE; these had each of them sinned against the Lord, by not hearkening to his prophets, who reproved them for their sins, and warned them of their danger, Daniel 9:6 and therefore had reason to be ashamed of them before him; as well as to observe the low estate in which the royal family, princes, elders, and people in Babylon, were, being exposed to shame and reproach before all the world.

Daniel 9:1. _In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem._ Daniel was himself a prophet, but he studied the inspired prophecies of Jeremiah. If such a man need read Scripture, how much more ought we! Whatever light we may suppose to dwell within us, we shall do well to walk by the mere sure word of prophecy. Daniel 9:3. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto the LORD my God, and made my confession, and

CHAPTER 9 THE PROPHECY OF THE SEVENTY WEEKS _ 1. The time and occasion of Daniel's prayer (Daniel 9:1)_ 2. The prayer (Daniel 9:3) 3. The answer and the prophecy of the seventy weeks (Daniel 9:20) Daniel 9:1. It was in the first year of Darius, of the seed of the Medes, that Daniel understood by the sacred writings of his people, especially by the prophecy of Jeremiah, that the end of the years of the captivity was at hand. The promises in the Word of God led him at once to seek the face of the Lord and he poured out a wonderful prayer in His presence....

According to Charles, a later interpolation containing the confession of Daniel. This prayer was evidently written by a Palestinian Jew (see Daniel 9:7 and Daniel 9:16), and does not, therefore, maintain the point of view assumed in the rest of the book, where the writer is supposed to be living at the court of Babylon. There is little originality in the prayer, and many of its phrases are borrowed from other parts of the OT. Daniel 9:11. written in the law of Moses: _ cf._ Deuteronomy 29:20. Daniel 9:13. as it is written: _ cf._...

Daniel's prayer, consisting (1) of a confession of national transgression, and of the justice of God's punishment (Daniel 9:4), and (2) of a supplication for mercy and restoration (Daniel 9:15). The prayer evinces great depth and fervour of religious feeling. In style it is Deuteronomic; in fact, it is composed largely of reminiscences of Deut., the prayer of Solomon in 1 Kings 8, and (especially) of Jeremiah (in particular, of Jeremiah 26, 32, 44): there are also some noticeable parallels with the prayers in Nehemiah 1:9, and Ezra 9 (see on...