Deuteronomy 11:26

_BEHOLD, I SET BEFORE YOU THIS DAY A BLESSING AND A CURSE;_ Behold, I set before you this day a blessing and a curse - (see the note at Deuteronomy 27:11.)...

26._Behold, I set before you this day_. He now embraces the two points at once, viz., that they would be blessed if they earnestly apply themselves to the keeping of the Law, and cursed, if they shake off its yoke and revel in their lusts. But, when he says that he here sets before them a blessing and a curse, it is as much as to declare, that he does not merely tell them what is right, but that the reward is prepared if they obey; and if not, that the punishment is also at hand. Thus we see, that the doctrine which he had hitherto delivered is sealed by hope and fear, since they would not lose their labor if they obeyed it, nor be unpunished if they rejected it. But, that they may learn surely to embrace the promises and to fear the threatenings, he repeats what we have met with before, (203) that God, who is both a faithful rewarder, and a severe judge, is the Author of the Law; yet at...

26-32 Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure....

Verse Deuteronomy 11:26. _BEHOLD, I SET BEFORE YOU - A BLESSING AND A CURSE_] If God had not put it _in the power_ of this people either to _obey or_ _disobey_; if they had not had a _free will_, over which they had complete authority, to use it either in the way of _willing_ or _nilling_; could God, with any propriety, have given such precepts as these, sanctioned with such promises and threatenings? If they were not _free agents_, they could not be _punished_ for _disobedience_, nor could they, in any sense of the word, have been _rewardable_ for _obedience_. A STONE is not _rewardable_ because, in obedience to the laws of _gravitation_, it _always tends to the_ _centre_; nor is it punishable be cause, in being removed from that centre, in its tending or falling towards it again it takes away the li...

EXPOSITION Moses here renews his exhortation to obedience, enforced by regard to their experience of God's dealings with them in Egypt and in the wilderness, and by consideration of God's promises and threatenings. The blessing and the curse are set before them consequent on the keeping or the transgressing of the Law. DEUTERONOMY 11:1 Israel was to love the Lord, and manifest this by the steadfast observance of all that he had enjoined upon them. DEUTERONOMY 11:1 HIS CHARGE; what he has appointed to be observed and done (cf. Leviticus 8:35;...

BEHOLD, I SET BEFORE YOU THIS DAY A BLESSING AND A CURSE,.... Meaning the law of God, and the statutes, judgments, and commandments of it; which, if obeyed, blessings would be bestowed upon them; but if disobeyed, they would be liable to the curses of it, as the following words explain it; see Deuteronomy 30:15 everyone of the Israelites were called upon to see and consider this matter, it being an interesting one to them all....

ISRAEL'S RESPONSIBILITY, THE BLESSING AND THE CURSE CHAPTER 11 _ 1. Therefore thou shalt love the Lord thy God (Deuteronomy 11:1)_ 2. If ye hearken unto my commandments (Deuteronomy 11:10) 3. The blessing and the curse (Deuteronomy 11:22) The great characteristic teaching of this book, obedience springing from love to Jehovah, is still further developed in this chapter. It begins with a “therefore.” The last verse of the previous chapter shows that Jehovah had kept the promise made to the fathers of the nation. Then once more the mighty acts of Jehovah are reviewed. His miracles and acts done in Egypt; what He did at the Red Sea and what He did unto them i

DEUTERONOMY 11. Continues the exhortation to love and obey Yahweh, giving motives and promises and pointing out the consequence of disobedience. Deuteronomy 11:2. Read (adding one Heb. consonant), for ye are not as your children who know not and have not seen. midst of all Israel: for your eves, etc. CHASTISEMENT: Deuteronomy 4:36 *. Deuteronomy 11:5. See Exodus 15, Numbers 32. Deuteronomy 11:6. See Numbers 16:25;...

BEHOLD. Figure of speech _Asterismos._ App-6....

Deuteronomy 10:12 to Deuteronomy 11:32. Final Exhortations, Introductory to the Laws Enforced by the preceding Retrospect, the discourse continues to urge its practical conclusions of full fear and love to God, by worshipping and obeying Him (Deuteronomy 10:12-13); because, though all heaven and earth is His, He was pleased to love the fathers of Israel and to choose their posterity (Deuteronomy 10:14-15). Changing to the Pl. address the discourse urges Israel to circumcise their hearts and be no more stiffnecked, for their God is the greatest God and Lord, mightiest and most terrible