Deuteronomy 11:30

30._Are they not on the other side of Jordan_. Although the form of interrogation is common in Hebrew, yet in this place Moses affirms more vehemently than as if he had only stated directly that these mountains were in the land of Canaan; for he wishes to encourage them in the confidence of entering the promised inheritance; just as he adds immediately afterwards, “Ye shall pass over Jordan.” For, although they had already experienced the miraculous power of God in the conquest of the Amorites, and in heir occupation of the land of Bashan, yet such was their incredulity, that it was necessary constantly to dissipate their fears, so that they might lay aside all hesitation, and boldly prepare to advance. Finally, he founds an exhortation upon this great goodness of God; for the actual enjoyment of the land ought to have stimulated them the more in the service of God, because they were mad...

26-32 Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure....

EXPOSITION Moses here renews his exhortation to obedience, enforced by regard to their experience of God's dealings with them in Egypt and in the wilderness, and by consideration of God's promises and threatenings. The blessing and the curse are set before them consequent on the keeping or the transgressing of the Law. DEUTERONOMY 11:1 Israel was to love the Lord, and manifest this by the steadfast observance of all that he had enjoined upon them. DEUTERONOMY 11:1 HIS CHARGE; what he has appointed to be observed and done (cf. Leviticus 8:35;...

ARE THEY NOT ON THE OTHER SIDE JORDAN,.... Opposite to that where Moses now was in the plains of Moab, even in Samaria; so in the Misnah t it is said, "as soon as Israel passed over Jordan, they came to Mount Gerizim and Mount Ebal, which are in Samaria;'' but those mountains were not near Jordan nor Jericho, to which the people of Israel came first, but sixty miles from thence; though they were, as Moses says, on the other side from the place they now were: BY THE WAY WHEREWITH THE SUN GOETH DOWN; or, as the Targum of Jonathan, "after the way of the sun setting;'' following that, or taking their direction from thence, signifying that they lay to the west of Jordan: IN THE LAND OF THE CANAANITES; of that particular tribe or nation which were eminently called Canaanites, for these dwelt by the sea by the coast of Jordan,...

ISRAEL'S RESPONSIBILITY, THE BLESSING AND THE CURSE CHAPTER 11 _ 1. Therefore thou shalt love the Lord thy God (Deuteronomy 11:1)_ 2. If ye hearken unto my commandments (Deuteronomy 11:10) 3. The blessing and the curse (Deuteronomy 11:22) The great characteristic teaching of this book, obedience springing from love to Jehovah, is still further developed in this chapter. It begins with a “therefore.” The last verse of the previous chapter shows that Jehovah had kept the promise made to the fathers of the nation. Then once more the mighty acts of Jehovah are reviewed. His miracles and acts done in Egypt; what He did at the Red Sea and what He did unto them i

DEUTERONOMY 11. Continues the exhortation to love and obey Yahweh, giving motives and promises and pointing out the consequence of disobedience. Deuteronomy 11:2. Read (adding one Heb. consonant), for ye are not as your children who know not and have not seen. midst of all Israel: for your eves, etc. CHASTISEMENT: Deuteronomy 4:36 *. Deuteronomy 11:5. See Exodus 15, Numbers 32. Deuteronomy 11:6. See Numbers 16:25;...

ARE THEY NOT. ? Figure of speech _Erotesis._ App-6. OTHER SIDE. These particulars connect this place with the rehearsing of the law to Abraham. Compare Genesis 12:6. CHAMPAIGN. plain. Heb _'arabah._ Compare Deuteronomy 1:1. GILGAL. enclosure. Not the Gilgal near Jericho. BESIDE. near. Hence thirty miles from the Gilgal of Joshua 5:9. MOREH. Compare Genesis 12:6; Genesis 12:7; Genesis 35:4....

Deuteronomy 10:12 to Deuteronomy 11:32. Final Exhortations, Introductory to the Laws Enforced by the preceding Retrospect, the discourse continues to urge its practical conclusions of full fear and love to God, by worshipping and obeying Him (Deuteronomy 10:12-13); because, though all heaven and earth is His, He was pleased to love the fathers of Israel and to choose their posterity (Deuteronomy 10:14-15). Changing to the Pl. address the discourse urges Israel to circumcise their hearts and be no more stiffnecked, for their God is the greatest God and Lord, mightiest and most terrible

_VER._ 30. _OVER AGAINST GILGAL_— These words do not refer to the situation of the two mountains Gerizim and Ebal, which were in the middle of the tribe of Ephraim, several miles west from Gilgal; but they refer to the Canaanites, (i.e. one of the seven devoted nations, properly called Canaanites,) whose territories are here said to extend from the plain of Gilgal, which was near Jordan, (Joshua 2:9.) to these mountains, Gerizim and Ebal, which lay near the _plain_ or _oaken grove_ of _Moreh;_ that very place of Canaan, where Abraham formerly dwelt. Genesis 12:6. The Samaritan has it, _over against Gilgal, near the oak of Moreh, towards Sichem._ See Genesis 35:4. Reflections on the foregoing Ch

8. THE BLESSING AND THE CURSE (Deuteronomy 11:26-32) 26 Behold, I set before you this day a blessing and a curse: 27 the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day; 28 and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. 29 And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal. 30 Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh? 31 For ye are to pass over the Jordan to go in to possess the land which Jehovah your