Deuteronomy 31:22

_FOR WHEN I SHALL HAVE BROUGHT THEM INTO THE LAND WHICH I SWARE UNTO THEIR FATHERS, THAT FLOWETH WITH MILK AND HONEY; AND THEY SHALL HAVE EATEN AND FILLED THEMSELVES, AND WAXEN FAT; THEN WILL THEY TURN UNTO OTHER GODS, AND SERVE THEM, AND PROVOKE ME, AND BREAK MY COVENANT._ No JFB commentary on these verses....

14-22 Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men's hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose wor...

The transaction recorded in these verses may be regarded as the solemn inauguration of Joshua to the office to which he had some time before Numbers 27:22 been called, and his recognition in it by God, which were manifested by his being summoned into the tabernacle with Moses while the Lord appeared in the pillar of cloud (compare Numbers 11:25; Numbers 12:5). Deuteronomy 31:16 The future apostasy of the people is announced in the presence of Joshua that the latter might be fully aware of the danger and strive in his day to avert it. This he faithfully did (compar

PART IV.—FAREWELL ADDRESS OF MOSES, WITH HIS PARTING SONG AND BENEDICTION. CHAPTERS 31-33. EXPOSITION _Moses _had now finished his work as the legislator and ruler and leader of Israel. But ere he finally retired from his place, he had to take order for the carrying forward of the work by the nomination of a successor to himself in the leadership; by committing the keeping of the Law to the priests; and by anew admonishing the people to obedience, encouraging them to go forward to the conquest of Canaan, animating them with the assurance of the Divine favor and blessing, and pronouncing on them his parting benediction. Deuteronomy

MOSES THEREFORE WROTE THIS SONG THE SAME DAY,.... The same day it was dictated to him by divine inspiration; he wrote it, as Josephus says d, "in hexameter verse, which he left in the holy Bible or book (the Pentateuch), containing (as he adds) a prophecy of things future, according to which all things have been done, and are done; and in nothing of it has he erred from the truth;'' which is a very just account of it, and worthy of observation: AND TAUGHT IT THE CHILDREN OF ISRAEL; instructed them in the meaning of it, directed them to repeat it frequently, to lay it up in their memories, and often meditate upon it; as being a divine composition, and of great importance, as the consideration of it will make appear. d Antiqu. l. 4. c. 8. sect. 44....

III. THE FINAL WORDS OF MOSES AND THE VISION OF THE FUTURE 1. Moses' Final Charge, The Written Law Delivered, and Jehovah's Word to Moses CHAPTER 31 _ 1. The final charge of Moses (Deuteronomy 31:1)_ 2. The written law delivered (Deuteronomy 31:9) 3. Jehovah's word to Moses--Moses to Joshua (Deuteronomy 31:14) 4. A prophecy (Deuteronomy 31:24) The final words of Moses to the people are full of tenderness and affection. There he stood, an hundred and twenty years old, a witness to the grace of His God. His eye was still the eye of youth, for it knew

Part of D according to Kuenen, Dillmann, etc. It is this law (D) which is to be read at Tabernacles (Deuteronomy 16:13) and septennially in the year of release (Deuteronomy 15:1 ff.*). Deuteronomy 31:11. appear before: Deuteronomy 16:16 *. Deuteronomy 31:12. See Deuteronomy 29:11. Deuteronomy 31:

THIS SONG. The third reference to it....

Again Joshua's Commission, with Introduction to Moses" Song The composition is very curious. In Deuteronomy 31:14_; Deuteronomy 31:23_we have an account of the charge to Joshua, which is in substance not the continuation of the deuteronomic one in Deuteronomy 31:1, but parallel to that, and is couched in a phraseology resembling that of E (see notes), to which source it is generally assigned. It is interrupted by Deuteronomy 31:16, which have nothing to do with Joshua, but are an address of the Lord to Moses, and without connection with...

b. MOSES COMMANDED TO WRITE A SONG AS A WITNESS AGAINST ISRAEL (Deuteronomy 31:16-22) 16 And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. 17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us? 18 And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods. 19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in the