Deuteronomy 32:31

_FOR THEIR ROCK IS NOT AS OUR ROCK, EVEN OUR ENEMIES THEMSELVES BEING JUDGES._ For their rock is not as our Rock, even our enemies themselves being judges. They were compelled, by dear-bought experience, to acknowledge the supremacy of Israel's God (Exodus 14:25; Numbers 23:1; 1 Samuel 4:8; Jeremiah 43:3)....

26-38 The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time br...

Verse Deuteronomy 32:31. _FOR THEIR ROCK_] The gods and pretended protectors of the Romans. Is _NOT AS OUR ROCK_] Have neither power nor influence like our God. _OUR ENEMIES THEMSELVES_ BEING _JUDGES._] For they often acknowledged the irresistible power of that God who fought for Israel. See Exodus 14:25; Numbers 23:8-4; Numbers 23:19-4; 1 Samuel 4:8. There is a passage in Virgil, Eclog. iv., ver. 58, very simi

SONG OF MOSES If Deuteronomy 32:1 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely, (1) Deuteronomy 32:4, the faithfulness of God, the faithlessness of Israel; (2) Deuteronomy 32:19, the chastisement and the need of its infliction by God; (3) Deuteronomy 32:34, God’

EXPOSITION SONG OF MOSES AND ANNOUNCEMENT OF HIS DEATH. In accordance with the Divine injunction, Moses composed an ode, which he recited in the hearing of the people, and committed to writing, to remain with them as a witness for God against them. With this end in view, the ode is directed principally to a contrasting of the unchanging faithfulness of the Almighty with the anticipated perversity and unfaithfulness of his people. The poem may be divided into six parts. 1. An introduction (Deuteronomy 32:1), in which the importance of the doctrine to be delivered is announced. 2. The blamelessness and excellency of Jehovah are placed in contrast with the corruptness and perversity of

FOR THEIR ROCK [IS] NOT AS OUR ROCK,.... That is, the gods of the Heathens, the rock in which they trusted, are not like the God of Israel, the rock of salvation, in which all true believers, whether Jews or Gentiles, place their confidence; and indeed let that be what it will, that is short of Christ the rock, men lay the stress of their salvation on, it is no rock, but sand, and will stand them in no stead; see Matthew 7:24; EVEN OUR ENEMIES THEMSELVES [BEING] JUDGES; as has been confessed of the God of Israel by the Heathens; see Exodus 14:25; and was by Titus with respect to the destruction of Jerusalem; Deuteronomy 32:27; and by the Roman emperors when conquered by the Christian

2. THE SONG OF MOSES CHAPTER 32:1-43 _ 1. The introduction and the theme (Deuteronomy 32:1)_ 2. The foolish people (Deuteronomy 32:5) 3. How Jehovah loved them (Deuteronomy 32:7) 4. Their apostasy (Deuteronomy 32:15) 5. The results of the apostasy (Deuteronomy 32:19) 6. Jehovah's final dealing with Israel (Deuteronomy 32:34) 7. The glorious consummatio

Moses'song is a didactic poem, a theodicy in which Yahweh's ways are vindicated. In its sentiments and artistic form it is unsurpassed in the poetry of the OT. Its dominant theme is Yahweh's justice and lovingkindness to Israel notwithstanding the nation's sinfulness. It is impossible to fix the date of this poem with any confidence. But points of contact with Jer., Isaiah 40-55, Ezek., and the Wisdom literature suggest the closing years of the Exile (say 550 B.C.). Moses is certainly not the author, for to the latter the Exodus belongs to his distant past (Deuteronomy 32:7), and the Israelites are already in Canaan (Deuteronomy 32:13 f.). The words translated doctrine (Deuteronomy 32:2), abominations ...

FOR, &C. Compare 1 Samuel 2:2, and note on Deuteronomy 32:4, above....

The Stay of God's Vengeance 26  -I had said, "I will blow them away (?) And still among men their remembrance," 27  Had I feared not the taunt of the foe, Lest their enemies misconstrue, And should say, "Our hand was high, Nor was this the work of Jehovah!" 28  For a rede-lorn people are they, And among them insight is not. 29  Were they wise this would they ken, See through to their fate at the last." 30  How could one have chased a thousand, Or two put ten thousand to flight, Were it not that their Rock had sold them And the Lord had given them up!...