Deuteronomy 32:51

51._Because ye trespassed against me. _We perceive from his punishment how necessary to Moses was such a token of favor. (302) For death in itself would not have been so bitter, but the cause, which is again alleged, grievously wounded the mind of the holy man, in that he saw himself to be excluded in God’s just vengeance from the common inheritance on account of his own guilt, which is more afflictive to the pious than a hundred, nay, innumerable deaths. Hence those mournful complaints of David and Hezekiah, and others elsewhere, when their life is taken from them by all angry God: “the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth.” (Isaiah 38:18; Psalms 6:5; Psal

48-52 Now Moses had done his work, why should he desire to live a day longer? God reminds him of the sin of which he had been guilty, for which he was kept from entering Canaan. It is good for the best of men to die repenting the infirmities of which they are conscious. But those may die with comfort and ease, whenever God calls for them, notwithstanding the sins they remember against themselves, who have a believing prospect, and a well-grounded hope of eternal life beyond death....

Verse Deuteronomy 32:51. _YE TRESPASSED AGAINST ME - AT THE WATERS OF MERIBAH_] Numbers 20:12....

These verses were, no doubt, added by the author of the supplement to Deuteronomy. For the statements contained in them, consult the marginal references....

EXPOSITION SONG OF MOSES AND ANNOUNCEMENT OF HIS DEATH. In accordance with the Divine injunction, Moses composed an ode, which he recited in the hearing of the people, and committed to writing, to remain with them as a witness for God against them. With this end in view, the ode is directed principally to a contrasting of the unchanging faithfulness of the Almighty with the anticipated perversity and unfaithfulness of his people. The poem may be divided into six parts. 1. An introduction (Deuteronomy 32:1), in which the importance of the doctrine to be delivered is announced. 2. The blamelessness and excellency of Jehovah are placed in contrast with the corruptness and perversity of

BECAUSE YE TRESPASSED AGAINST ME AMONG THE CHILDREN OF ISRAEL,.... By their unbelief, doubting whether God would give water or no to such a rebellious people, and by giving way to passion and wrathful expressions: and this was done AT THE WATERS OF MERIBAHKADESH; so called, to distinguish it from another Meribah, where also there was a contention on account of water, Numbers 20:13: IN THE WILDERNESS OF ZIN; where Kadesh was, and further describes and distinguishes this place; of the one we read in Exodus 17:7; and of the other, which is here referred to, in Numbers 20:1; BECAUSE YE SANCTIFIED ME NOT IN, THE MIDST OF THE CHILDREN OF ISRAEL; through their unbelief and di

3. THE BLESSING OF MOSES Chapter S 32:44-33:29 _ 1. Introduction (Deuteronomy 32:44)_ 2. Jehovah's manifestation (Deuteronomy 33:1) 3. The blessing of Reuben, Judah and Levi (Deuteronomy 33:6) 4. The blessing of Benjamin and Joseph (Deuteronomy 33:12) 5. The blessing of Zebulon and Issachar (Deuteronomy 33:18) 6. The blessing of Gad, Dan, Nephtali and Asher ...

Moses'song is a didactic poem, a theodicy in which Yahweh's ways are vindicated. In its sentiments and artistic form it is unsurpassed in the poetry of the OT. Its dominant theme is Yahweh's justice and lovingkindness to Israel notwithstanding the nation's sinfulness. It is impossible to fix the date of this poem with any confidence. But points of contact with Jer., Isaiah 40-55, Ezek., and the Wisdom literature suggest the closing years of the Exile (say 550 B.C.). Moses is certainly not the author, for to the latter the Exodus belongs to his distant past (Deuteronomy 32:7), and the Israelites are already in Canaan (Deuteronomy 32:13 f.). The words translated doctrine (Deuteronomy 32:2), abominations ...

BECAUSE. Compare Numbers 20:12. TRESPASSED. Hebrew. _ma'al._ App-44....

Moses" Call to Death He is bidden climb Mt Nebo and view Canaan, and die there like Aaron on Mt Hor, because of his trespass against Jehovah at Ḳadesh. He shall see but not enter the Land. The language (including the place-names) and the reason given for Moses" failure to enter the Land, are those of P (see notes below). There is a doublet in Numbers 27:12-14. Which of the two passages is original and which editorial is doubtful. The additions to this one point to its being the later....