Deuteronomy 33:20

_AND OF GAD HE SAID, BLESSED BE HE THAT ENLARGETH GAD: HE DWELLETH AS A LION, AND TEARETH THE ARM WITH THE_ _ CROWN OF THE HEAD._ Of Gad he said, Blessed be he that enlargeth Gad - either extends the borders of his territories, of which there was no need, as they were already ample enough; or rather, delivers him from the troubles in which he would be often involved from the attacks of the hostile tribes by which he was encompassed. The word rendered 'enlarge' bears this sense (Psalms 4:1: cf. Psalms 31:8). An instance of the annoyance occasioned to the pastoral tribes east of the Jordan by the surrounding Bedouins is given in Judges 11:1. HE DWELLETH AS A LION, х_ SHAAKEEN_ ...

20._And of Gad he said. _In the blessing of the tribe of Gad, mention is only made of the hereditary portion, which it had obtained without casting of lots. He therefore celebrates the blessing of God, because He had accorded to the Gadites an ample dwelling-place; for the word “enlargeth” refers to the extent of their possession. But inasmuch as in that extremity of the land beyond Jordan, they were on a hostile border, he declares that they would be warlike, and hence compares them to a lion, which tears its prey sometimes from the head, and sometimes from the arm. Since, then, that position would not be so peaceful as any other region in the midst of Canaan, he declares that they should be safe and sound, through their own audacity. And although it is not a very pleasant condition to be harassed by constant wars, still, in such a disagreeable case, God’s grace was not to be despised,...

6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2 Corinthians 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of h...

Verse Deuteronomy 33:20. _BLESSED_ BE _HE THAT ENLARGETH GAD_] As deliverance out of distress is termed _enlarging_, (see Psalms 4:1), this may refer to God's deliverance of the tribe of Gad out of that distress mentioned Genesis 49:19, and to the enlargement obtained through means of Jephthah, Judges 11:33, and probably also to the victories obtained by Gad and Reuben over the Hagarites, 1 Chronicles 5:18-13. _HE DWELLETH AS A LION_] Probably the epithet of _lion_ or...

i. e., Blessed be God who shall grant to Gad a spacious territory. Compare the blessing of Shem Genesis 9:26. WITH THE CROWN - Rather, yea, the crown. The warlike character of this tribe is shown by their leading the van in the long campaigns of Joshua (compare Joshua 4:12; Joshua 22:1). Compare also 1Ch 5:18-22; 1 Chronicles 12:8 ff, and the acts of Jehu, the Gadite, in 2 Kings 9; 2 K

EXPOSITION MOSES' BLESSING. Before ascending Mount Nebo, to take a view of the land he was not permitted to cuter and then to die, Moses took farewell of the people he had so long guided and ruled, by pronouncing on them a blessing in their several tribes. This blessing was probably spoken on the same day as the song recorded in the preceding chapter, and to the same assembly. The one may be regarded as the counterpart of the other. In the song, Moses dwells chiefly on the calamities that were to befall the people because of their apostasy; in the blessing, he depicts the benefits that were to be enjoyed by them through the Divine favor. The tone of the one is somber and minatory; the tone of the other is serene and cheering. The one presents the darker side, the other the brighter side, of Israel's fortunes. Both were fitting utterances for the occasion: the one the farewell warning, t...

AND OF GAD HE SAID,.... The tribe of Gad, as the Targums of Jonathan and Jerusalem: BLESSED [BE] HE THAT ENLARGETH GAD; that is, the Lord, to whom the praise and glory were to be given, who had appointed to Gad a large inheritance on the other side Jordan, and had settled him in it, and which became larger by the conquest of the Hagarites, and others, 1 Chronicles 5:18; HE DWELLETH AS A LION; bold and courageous, secure, and without fear of any of his enemies, though near him, on his borders, as the Moabites and Ammonites were; of the same spirit and temper were the men of the tribe of Gad in the times of David, 1 Chronicles 12:8; AND TEARETH THE ARM WITH THE CROWN OF THE HEAD, at once, just as a lion tears its prey; which figurat

3. THE BLESSING OF MOSES Chapter S 32:44-33:29 _ 1. Introduction (Deuteronomy 32:44)_ 2. Jehovah's manifestation (Deuteronomy 33:1) 3. The blessing of Reuben, Judah and Levi (Deuteronomy 33:6) 4. The blessing of Benjamin and Joseph (Deuteronomy 33:12) 5. The blessing of Zebulon and Issachar (Deuteronomy 33:18) 6. The blessing of Gad, Dan, Nephtali and Asher ...

DEUTERONOMY 33. THE BLESSING OF MOSES. Of this poem (quite unconnected with the context) the following statements may be made: (_a)_ It was composed during the prosperous reign of Jeroboam II (786- 746 B.C.) A date after the disruption is required by Deuteronomy 33:7; a period of prosperity by Deuteronomy 33:13. Prior to 786 B.C. Israel had been ruled by petty kings, and after 746 B.C. the Northern Kingdom had a long and disastrous struggle with Damascus. (_b)_ The writer belonged to the Northern Kingdom, and therefore gives far more prominence to Israel (Joseph) than to Judah. (_c)_ He was a member of the priestly class (Deuteronomy 33:8). Accepting the above conclusions, it follo

WITH. likewise, or, yea....