Deuteronomy 33:4

_AND HE SAID, THE LORD CAME FROM SINAI, AND ROSE UP FROM SEIR UNTO THEM; HE SHINED FORTH FROM MOUNT_ _ AND HE SAID, THE LORD CAME FROM SINAI, AND ROSE UP FROM SEIR UNTO THEM; HE SHINED FORTH FROM MOUNT PARAN, AND HE CAME WITH TEN THOUSANDS OF SAINTS: FROM HIS RIGHT HAND WENT A FIERY LAW FOR THEM._ The lord came from Sinai, and rose up from Seir unto them, х_ LAAMOW_ (H3807a), to them-the poetic singular]. Since no persons are mentioned before Yahweh's appearance here described, it has been conjectured, that the proper reading of the text should be [lª`amow], 'to his people.' But the conjecture is not supported by manuscript authority. [The Septuagint translators must have seen the Hebrew word _ LAANUW _ (H3807a), in the first person plural, because they translate it as: heemin, 'to us.' So also do the Syriac and Vulgate versions, with the Targum of Onkelos. But this also is unwarranted....

4_Moses commanded us a law. _What he had declared respecting the glory of God, and the excellency of the Law, he now applies to his own person, since it was his purpose, as I have said, to establish the authority of his own ministry. In order, therefore, to prove the certainty of his mission, he boasts that he was appointed by God to be the teacher of the people, and that not for a brief period, but throughout all ages; for by the word “inheritance,” the perpetuity of the Law is signified. He then claims for himself the royal supremacy, not because he had ruled after the manner of kings, but that the dignity of this high office might add weight to his words. He says that “the heads of the people and the tribes were gathered together,” with reference to their unhappy disorganization, which was tending to their destruction, as much as to say that, under his guidance, rind by his exertions,...

1-5 To all his precepts, warnings, and prophecies, Moses added a solemn blessing. He begins with a description of the glorious appearances of God, in giving the law. His law works like fire. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. The Holy Spirit came down in cloven tongues, as of fire; for the gospel also is a fiery law. The law of God written in the heart, is a certain proof of the love of God shed abroad there: we must reckon His law one of the gifts of his grace....

EXPOSITION MOSES' BLESSING. Before ascending Mount Nebo, to take a view of the land he was not permitted to cuter and then to die, Moses took farewell of the people he had so long guided and ruled, by pronouncing on them a blessing in their several tribes. This blessing was probably spoken on the same day as the song recorded in the preceding chapter, and to the same assembly. The one may be regarded as the counterpart of the other. In the song, Moses dwells chiefly on the calamities that were to befall the people because of their apostasy; in the blessing, he depicts the benefits that were to be enjoyed by them through the Divine favor. The tone of the one is somber and minatory; the tone of the other is serene and cheering. The one presents the darker side, the other the brighter side, of Israel's fortunes. Both were fitting utterances for the occasion: the one the farewell warning, t...

MOSES COMMANDED US A LAW,.... The law was of God, it came forth from his right hand, Deuteronomy 33:2; it is of his enacting, a declaration of his will, and has his authority stamped upon it, who is the lawgiver, and which lays under obligation to regard it; but it was delivered to Moses, and by him to the children of Israel, on whom he urged obedience to it; and so it is said to come by him, and sometimes is called the law of Moses, see John 1:17; [EVEN] THE INHERITANCE OF THE CONGREGATION OF JACOB; which either describes the persons who were commanded to keep the law, the tribes of Jacob or congregation of Israel, who were the Lord's people, portion, and inheritance, Deuteronomy 32:9; or the law

3. THE BLESSING OF MOSES Chapter S 32:44-33:29 _ 1. Introduction (Deuteronomy 32:44)_ 2. Jehovah's manifestation (Deuteronomy 33:1) 3. The blessing of Reuben, Judah and Levi (Deuteronomy 33:6) 4. The blessing of Benjamin and Joseph (Deuteronomy 33:12) 5. The blessing of Zebulon and Issachar (Deuteronomy 33:18) 6. The blessing of Gad, Dan, Nephtali and Asher ...

DEUTERONOMY 33. THE BLESSING OF MOSES. Of this poem (quite unconnected with the context) the following statements may be made: (_a)_ It was composed during the prosperous reign of Jeroboam II (786- 746 B.C.) A date after the disruption is required by Deuteronomy 33:7; a period of prosperity by Deuteronomy 33:13. Prior to 786 B.C. Israel had been ruled by petty kings, and after 746 B.C. the Northern Kingdom had a long and disastrous struggle with Damascus. (_b)_ The writer belonged to the Northern Kingdom, and therefore gives far more prominence to Israel (Joseph) than to Judah. (_c)_ He was a member of the priestly class (Deuteronomy 33:8). Accepting the above conclusions, it follo

CONGREGATION. assembly....

(2 9). Four Laws: Of Right to Enter the Congregation There shall not enter any eunuch (Deuteronomy 33:1); nor the son of an unlawful marriage, nor descendants (Deuteronomy 33:2); nor Ammonite, nor Moabite, nor descendants (Deuteronomy 33:3-6); but the third generation of Edomite or Egyptian may enter (Deuteronomy 33:7 f.). These laws have negative openings like the preceding and like the series which follow in Deuteronomy 33:15 ...

_VER._ 4. _MOSES COMMANDED US A LAW,_ &C.— He commanded as a law, To be the inheritance of the congregation of Jacob....