Deuteronomy 5:31

23-33 Moses refers to the consternation caused by the terror with which the law was given. God's appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be...

These verses contain a much fuller narrative of the events briefly described in Exodus 20:18. Here it is important to call attention to the fact that it was on the entreaties of the people that Moses had taken on him to be the channel of communication between God and them. God approved Deuteronomy 5:28 the request of the people, because it showed a feeling of their own unworthiness to enter into direct communion with God. The terrors of Sinai had done their work; they had awakened the consciousness of sin....

EXPOSITION THE DECALOGUE THE BASIS OF THE COVENANT, THE ESSENCE OF THE WHOLE LAW, AND THE CONDITION OF LIFE AND FELICITY. DEUTERONOMY 5:1 Moses reminds them of the making of the covenant at Horeb, and of the revelation of the fundamental law of the covenant there. As he was about to recapitulate the laws which God their King had enacted, it was fitting that he should refer at the outset to that covenant relation between Jehovah and Israel on which all the injunctions of the Law rested....

BUT AS FOR THEE, STAND THOU HERE BY ME,.... On the mount by him whither he was called up; Moses was not permitted to go to his tent when the children of Israel were, but was ordered to wait upon the Lord to receive instructions from him, which he was to communicate to the people, being a kind of a mediator between God and them, as they requested, and which was granted them: AND I WILL SPEAK UNTO THEE ALL THE COMMANDMENTS, AND THE STATUTES, AND THE JUDGMENTS: all laws, moral, ceremonial, and judicial, which belong to them as men, as in a church state, and members of a body politic: WHICH THOU SHALT TEACH THEM, THAT THEY MAY DO THEM; for all doctrine is in order to practice, without which all instructions, and theoretical notions, signify little: and these they were more especially to do, and some of them peculiarly, IN THE LAND WHICH I GIVE THEM TO POSSESS IT: the land of Canaan, and w...

II. THE EXPOSITION OF THE LAW, EXHORTATIONS AND WARNINGS, BLESSING AND CURSE 1. The Proclamation of the Decalogue Chapter S 4:44-5:33 _ 1. The introductory words (Deuteronomy 4:44)_ 2. The law proclaimed (Deuteronomy 5:1) 3. Moses, the mediator (Deuteronomy 5:22) First a general announcement is given of the discourse on the law. The fact is emphasized, that it was set before them after they came forth out of Egypt. Then the victories over Sihon and Og are mentioned once more and that they now possessed their land. Why this repetition? It was to remind them of the goodness and faithfulness of Jehovah, whose law they were about to hear expounded. It was to be

COMMANDMENTS. Hebrew, plural "all the commandment", i.e. this whole Law. statutes, and the judgments. See note on Deuteronomy 4:1....

Moses is commanded to stand by God in order to receive other laws (than the Ten Words) to teach the people subsequently. _all the commandment_ or _charge_; Heb. _miṣwah_. - "The (or this) commandment "recurs Deuteronomy 6:1; Deuteronomy 7:11; Deuteronomy 30:11; with "all," Deuteronomy 6:25; Deuteronomy 8:1; Deuteronomy 9:8; Deuteronomy 9:22

DISCOURSE: 194 EXCELLENCY OF THE LITURGY Deuteronomy 5:28. _They have well said all that they have spoken: O that there were such an heart in them!_ THE further we proceed in the investigation of our Liturgy, the more we feel the difficulty of doing justice to it. Such is the spirit which it breathes throughout, that if only a small measure of its piety existed in all the different congregations in which it is used, we should be as holy and as happy a people as ever the Jews were in the most distinguished periods of their history. If this object has not been yet attained, it is not the fault of our Reformers: they have done all that men could do, to transmit to the latest posterity the blessings which they themselves had received: and there is not a member of our Church, who has not reason to bless God, every day of his life, for their labours. But they knew that

c. GOD'S RESPONSE: DELIGHTED APPROVAL (Deuteronomy 5:28-31) 28 And Jehovah heard the voice of your words, when ye spake unto me; and Jehovah said unto me, I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken. 29Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! 30 Go say to them, Return ye to your tents. 31 But as for thee, stand thou here by me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it. THOUGHT QUESTIONS 5:28-31 124. Mark Deuteronomy 5:28

5:31 commandments, (c-18) Lit. 'commandment.'...