Deuteronomy 6:11

_AND THOU SHALT WRITE THEM UPON THE POSTS OF THY HOUSE, AND ON THY GATES._ No JFB commentary on these verses....

6-16 Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This see...

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger; (1) a God-forgetting worldliness, and (2) a false tolerance of the idolatries practiced by those about to become their neighbors. The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1. Deuteronomy 6:13 The command “to swear by His Name” is not inconsistent with the Lord’s injunction...

AND HOUSES FULL OF ALL GOOD THINGS WHICH THOU FILLEDST NOT,.... Not only full of good, convenient, and rich household furniture, but of the fruits of the earth, of corn, and wine, and oil, and also, perhaps, of gold and silver: AND WELLS DIGGED WHICH THOU DIGGEDST NOT; which in those hot and dry countries were in much esteem, and of great worth; see Genesis 26:18, VINEYARDS AND OLIVE TREES WHICH THOU PLANTEDST NOT; which Canaan abounded with much more than Egypt, where there were but few vines and olive trees, though of both these there were more where the Israelites lived than elsewhere; Genesis 47:11 and these therefore might be such as they had seen in Egypt, in that part of it in which they dwelt, Goshen, which was in the Heracleotic nome, and that Strabo u says

Deuteronomy 6:1. _Now these are the commandments, the statues, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged._ Obedience to God should arise from the fear of him, or from a holy awe of God felt in the heart, for all true religion must be heart work. It is not the bare action alone at which God looks, but at the motive at the spirit which dictates it. Hence it is always put, «That thou mightest fear the Lord thy God, to keep all his statutes and his commandments.» Neither are we to be content with keeping commands ourselves. It is the duty of parents to seek the good of their children to

2. THE FIRST COMMANDMENT AND WHAT IT INVOLVES CHAPTER 6 _ 1. Hear, therefore, O Israel! (Deuteronomy 6:1)_ 2. The first commandment (Deuteronomy 6:4) 3. The remembrance of these words and practical obedience (Deuteronomy 6:6) “Hear, O Israel! The LORD our God is one LORD.” Much has been made of this verse by orthodox Jews, who reverence it greatly. They call it the “Shema” after the first word “Hear.” It is often used by Jews and Unitarians to deny the three persons of the Godhead. The Hebrew word “echod” (one), however, excludes forever such a denial, for it means a compound unity. The Hebrew has another word which expresses exactly what Jews and Unitarians, who reject

In the land promised them they will be tempted to substitute Canaanite deities for Yahweh and to swear by them. Oaths formed part of the social and commercial fabric of the time, and they are not forbidden here. Contrast Christ's teaching (Matthew 6:34 f.). In trading with Caananites it would require courage to refuse to swear by their gods....

The chief temptations to forget the duties just enforced will meet Israel when they enter upon the enjoyment of the civilisation of the land they are about to reach: a civilisation to which they have not contributed, and which they may be moved to impute to other gods than their own who is bringing them to it. The relevancy of this section to the preceding, and their close connection, are clear....

DISCOURSE: 195 THE DANGER OF PROSPERITY Deuteronomy 6:10. _It shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee goodly cities which thou buildedst not, and houses full of good things which thou filledst not, and wells digged which thou diggedst not, vineyards and olive-trees which thou plantedst not; when thou shalt have eaten and be full; then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage._ WE cannot but notice in this passage the confidence with which Moses assured the Israelites respecting their ultimate success in reference to their occupation of the land of Canaan. They had not yet passed over Jordan; yet does he speak to them as if they were in full possession of the land: so certain was it th

4. GOD NOT TO BE FORGOTTEN (Deuteronomy 6:10-15) 10 And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not, 11 and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full; 12 then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage. 13 Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name. 14 Ye shall not go after other gods, of the gods of the peoples that are round about you; 15 for Jehovah thy God in the midst of thee is a jealous God; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee