Deuteronomy 6:4

_HEAR, O ISRAEL: THE LORD OUR GOD IS ONE LORD:_ HEAR, O ISRAEL: THE LORD OUR GOD IS ONE LORD - or, as the words may perhaps be better translated, 'Hear, O Israel: _ YAHWEH_ (H3068) is our God (_ 'ELOHIYM_ (H430), plural), Yahweh alone.' [The Septuagint has: kurios ho Theos heemoon kurios heis estin (cf. Zechariah 14:9).] The basis of their religion was an acknowledgment of the unity of God with the understanding, and the love of God in the heart (Deuteronomy 6:4). х_ LªBAADKAA_ (H3824), thy heart, the seat of feeling and affections-namely, of love. _ NAPSHªKAA_ (H5315), thy breath, the vital spiri

4._Hear, O Israel. _When Moses proclaims that God is One, the statement is not confined to His sole essence, which is incomprehensible, but must be also understood of His power and glory, which had been manifested to the people; as though he had said, that they would be guilty of rebellion unless they abode in the One God, who had laid them under such obligations to Himself. Therefore he not only calls him Jehovah, but at the same time infers that He is the God of that people whom he addresses, “Thy God.” Thus all other deities are brought to nought, and the people are commanded to fly and detest whatever withdraws their minds from the pure knowledge of Him; for although His name may be left to Him, still He is stripped of His majesty, as soon as He is mixed up with a multitude of others. Thus He says by Ezekiel, (Ezekiel 20:39,) “Go ye, serve ye every one his idols;” in which words

4,5 Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God's law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is, 1. With a sincere love; not in word and tongue only, but inward...

Verse Deuteronomy 6:4. _HEAR, O ISRAEL_] שמע ישראל יהוה אלהינו יהוה אחד _shemA_ _Yisrael, Yehovah Eloheinu, Yehovah achaD_. These words may be variously rendered into English; but almost all possible _verbal_ varieties in the translation (and there can be none other) amount to the same sense: "Israel, hear! Jehovah, our God, is one Jehovah;" or, "Jehovah is our God, Jehovah is one;" or, "Jehovah is our God, Jehovah alone;" or, "Jehovah is our God, Jehovah who is one;" or, "Jehovah, who is our God, is the one Being." On this verse the Jews lay great stress; it is one of the four passages which they write on their phylacteries, and they write the last letter in the first and last words very large, for the purpose of exciting attention to the weighty truth it contains. It is perhaps in reference to this custom of the Jews that our blessed Lord alludes,...

These words form the beginning of what is termed the “Shema” (“Hear”) in the Jewish Services, and belong to the daily morning and evening office. They may be called “the creed of the Jews.” This weighty text contains far more than a mere declaration of the unity of God as against polytheism; or of the sole authority of the revelation that He had made to Israel as against other pretended manifestations of His will and attributes. It asserts that the Lord God of Israel is absolutely God, and none other. He, and He alone, is Jehovah (Yahweh) the absolute, uncaused God; the One who had, by His election of them, made Himself known to Israel....

HEAR, O ISRAEL,.... These are the words of Moses, stirring up the people to an attention to what he was about to say of this great and momentous article, the unity of God, to prevent their going into polytheism and idolatry. From one of the words here used, the Jews call this section Kiriathshema, which they oblige themselves to read twice a day, morning and evening n; the last letter of the first word in this verse, "Shema", meaning "hear", and the last letter of the last word in it, "Echad", meaning "one", are greater than ordinary; which seems designed to excite the attention to what is contained in this passage: THE LORD OUR GOD IS ONE LORD; the doctrine of which is, that the Lord, who was the covenant God and Father of his people Israel, is but one Jehovah; he is Jehovah, the Being of beings, a self-existent Being, eternal and immutable; and he is but one in nature and essence; thi...

Deuteronomy 6:1. _Now these are the commandments, the statues, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged._ Obedience to God should arise from the fear of him, or from a holy awe of God felt in the heart, for all true religion must be heart work. It is not the bare action alone at which God looks, but at the motive at the spirit which dictates it. Hence it is always put, «That thou mightest fear the Lord thy God, to keep all his statutes and his commandments.» Neither are we to be content with keeping commands ourselves. It is the duty of parents to seek the good of their children to

2. THE FIRST COMMANDMENT AND WHAT IT INVOLVES CHAPTER 6 _ 1. Hear, therefore, O Israel! (Deuteronomy 6:1)_ 2. The first commandment (Deuteronomy 6:4) 3. The remembrance of these words and practical obedience (Deuteronomy 6:6) “Hear, O Israel! The LORD our God is one LORD.” Much has been made of this verse by orthodox Jews, who reverence it greatly. They call it the “Shema” after the first word “Hear.” It is often used by Jews and Unitarians to deny the three persons of the Godhead. The Hebrew word “echod” (one), however, excludes forever such a denial, for it means a compound unity. The Hebrew has another word which expresses exactly what Jews and Unitarians, who reject

DEUTERONOMY 6:4 TO DEUTERONOMY 11:32. General precepts resting upon the doctrine that Yahweh is the only true God. Deuteronomy 6:4. Called by Jews the _Shema_ from the first wordHear. The Shema, with other words from Scripture, is written on the parchment in the two phylacteries and in the door mezuzah, but that Deuteronomy 6:8 f. had no reference to such practices is evident from the context and from Exodus 13:9; Proverbs 1:9;...

HEAR. In the Hebrew text this word (_sham'a)_ has the last letter majuscular (i.e. larger than the others) as also the last letter of the last word (_'echad_), to emphasize "the first and great commandment" (Matthew 22:38; Mark 12:29; Mark 12:30). These two letters taken together make 'ed. "a witness", because God is. witness and looketh on the heart (1 Samuel 16:7). In Hebrew. _shem'a yisrael yeh6va elheynu yehova. echad =_ "Hear,. Israel, Jehovah (the Self and ever existing One), our Elohim is one Jehovah". ONE. Hebrew. _ehad_. a compound unity (Latin. _unus)_, one made up of others:...