Ecclesiastes 3:2

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A TIME TO BE BORN - rather, as Hebrew, laledeth, to bear. So the Septuagint, The time to bear is the time of the Church's and Israel's gladness (; Isaiah 66:7). Jesus refers to this in . Dying is opposed to bearing. A TIME TO DIE - (.) Jesus alludes to this, ; . God, who permits Israel to die at one time, will revive her again ...

1-10 To expect unchanging happiness in a changing world, must end in disappointment. To bring ourselves to our state in life, is our duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let us seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world. This is given us, that we may always have something to do; none were sent into the world to be idle....

Verse Ecclesiastes 3:2. _A TIME TO BE BORN, AND A TIME TO DIE - PLANT_] "As in its _mother's womb_ the _embryo_ lies A _space determined_; to full growth arrived, From its dark prison _bursts_, and _sees the light_; So is the period fix'd when man shall drop Into the _grave_. - A _time there is to plant_, And _sow_; another time to _pluck_ and _reap_. Even _nations_ have their destined _rise_ and _fall_: Awhile they thrive; and for destruction ripe,...

EXPOSITION ECCLESIASTES 3:1 Section 4. In confirmation of the truth that man's happiness depends upon the will of God, Koheleth proceeds to show how _Providence arranges even the minutest concerns; that man can alter nothing, must make the best of things as they are, bear with anomalies, bounding his desires by this present life._ ECCLESIASTES 3:1 The providence of God disposes and arranges every detail of man's life. This proposition is stated first generally, and then worked out in particular by means of antithetical sentences. In Hebrew manuscripts and most printed texts Ecclesiastes 3:2 are arranged in two parallel col

A TIME TO BE BORN,.... The Targum is, "to beget sons and daughters;'' but rather it is to bear them, there being a time in nature fixed for that, called the hour of a woman, Job 14:1; AND A TIME TO DIE; the time of a man's coming into the world and going out of it, both being fixed by the Lord f: this is true of all men in general, of all men that come into the world, for whom it is appointed that they shall die; and particularly of Christ, whose birth was at the time appointed by the Father, in the fulness of time; and whose death was in due time, nor could his life be taken away before his hour was come, John 7:30; and this holds good of every individual man; his birth is at the time God has fixed it; that any man is born into the world, is of God; no man comes into it at his

2. FURTHER RESULTS OF THE SEARCH CHAPTER 3 _ 1. The times of man under the sun (Ecclesiastes 3:1)_ 2. When then is the good? (Ecclesiastes 3:12) 3. Concerning judgment and the future (Ecclesiastes 3:16) Ecclesiastes 3:1. There is a time for everything. Twenty-eight “times” are mentioned, beginning with the time of birth and ending with the time for peace. Everything has a fixed time: Life-death; seeding-harvesting; killing-healing; breaking-down building-up; weeping-laughing; mourning-dancing, etc. These are the times of the entire race; that is what human life

From one point of view this section may be entitled _In Praise of Opportunism,_ from another _Human Helplessness._ Every action in which man can engage has its allotted season, but who can be sure that he has found this season? God's plan can be known only in part, hence man's efforts to succeed are always liable to fail; nothing remains but to enjoy the present. ECCLESIASTES 3:1. PURPOSE: read business or affair. In the Heb. the antitheses that follow are in parallel columns like a Greek _sustoichia_ or Table of Contrasts. Ecclesiastes 3:2. Untimely birth and untimely death are both abhorrent; human entrances and exits have their parallel in the agricultural operations of sowing and reaping. There is no need to compare...

TO BE BORN. to bear. Genesis 17:17; Genesis 17:21; Genesis 18:14; Genesis 21:2. TO DIE. Psalms 31:5; Psalms 31:15.Hebrews 9:27. TO PLANT (Compare Ecclesiastes 2:5): it is beyond man's power to alter the seasons. Applied to. kingdom....

_A time to be born_ Literally, A TIME TO BEAR. It should be noted that in Hebrew MSS. and printed texts, the list of Times and Seasons appears in two parallel columns, as if forming a kind of rhythmical catalogue, what the Greeks called a συστοιχία, or Table of Contrasts. It seems at first strange that the list should begin with events which are (putting aside the exceptional case of suicide) involuntary. It may be, however, that they were chosen for that very reason as representative instances of the fixed order on which the writer dwells. We shrink from the thought of an untimely birth (ch. Ecclesiastes 6:3) or an untimely death; we shudder at the thought of accelerating either, or of hindering the former, and yet the other incidents of life have, not less than these, each of them, their appointed season, if only we could discern it. _a time to plant_ Human life in it

B. ACKNOWLEDGMENTS THAT WE WORK UNDER THE RULE OF GOD'S PROVIDENCE Ecclesiastes 3:1-22 1. Man should adjust to live his life within the framework of God's providence. Ecclesiastes 3:1-8 TEXT 3:1-8 1 There is an appointed time for everything, And there is a time for every event under heaven 2 A time to give birth, and a time to die; A time to plant, and a time to uproot what is planted. 3 A time to kill, and a time to heal; A time to tear down, and a time to build up. 4 A time to weep, and a time to laugh; A time to mourn, and a time to dance. 5 A time to throw stones, and a time to gather stones; A time to embrace, and a time to shun embracing. 6 A time to search, and a time to giv