Ephesians 4:24

And that ye put on the new man, which after God is created in righteousness and true holiness. PUT ON THE NEW MAN - opposed to "the old man," which is to be "put off" (Ephesians 4:22) [ kainon (G2537) is different from "re-newed," Ephesians 4:23 ]. Put on not merely a renovated nature, but the new - i:e., altogether different, changed-nature, which redemption contemplates (Colossians 3:9; Colossians 3:12, note). AFTER GOD ... Translate, 'which hath been created (once for al...

24._And that ye put on the new man. _All that is meant is, “Be renewed in the spirit, or, be renewed _within _or _completely, _— beginning with the mind, which appears to be the part most free from all taint of sin.” What is added about the creation, may refer either to the first creation of man, or to the second creation, which is effected by the grace of Christ. Both expositions will be true. Adam was at first created after the image of God, and reflected, as in a mirror, the Divine righteousness; but that image, having been defaced by sin, must now be restored in Christ. The regeneration of the godly is indeed — as we have formerly explained (149) — nothing else than the formation anew of the image of God in them. There is, no doubt, a far more rich and powerful manifestation of Divine grace in this second creation than in the first; but our highest perfection is uniformly represented...

17-24 The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sin...

Verse 24. _PUT ON THE NEW MAN_] Get a new nature; for in Christ Jesus-under the Christian dispensation, neither circumcision avails any thing, nor uncircumcision, but a new _creation_. Therefore ye must be renewed in the spirit of your mind. _WHICH AFTER GOD IS CREATED IN RIGHTEOUSNESS_] Here is certainly an allusion to the creation of man. Moses tells us, Genesis 1:27, that _God created man in his_ own _image_; that is, God was the _model_ according to which he was _formed_ in the spirit of his mind. St. Paul says here that they _should put on the new man, which after_ _God is created in righteousness and true holiness_, or, οσιοτητι της αληθειας, in the holiness of truth. Both certainly refer to the same thing, and the one illustrates the other. From the apostle we learn what Moses meant by the _image of God_;

AND THAT YE PUT ON THE NEW MAN - The new man refers to the renovated nature. This is called in other places, the “new creature, or the new creation” (see the notes on 2 Corinthians 5:17), and refers to the condition after the heart is changed. The change is so great, that there is no impropriety in speaking of one who has experienced it as “a new man.” He has new feelings, principles, and desires. He has laid aside his old principles and practices, and, in everything that pertains to moral character, he is new. His body is indeed the same; the intellectual structure of his mind the same; but there has been a change in his principles and feelings which malco him, in all the great purposes of life, a new being. Learn, that regeneration is not a trifling change. It is not a mere change of relations, or of the outward condition. It is not merely being bro

EXPOSITION PRACTICAL PORTION OF THE EPISTLE. EPHESIANS 4:1 CHURCH PRINCIPLE OF GROWTH AND PROGRESS; THE CHURCH A BODY. EPHESIANS 4:1 I THEREFORE. Inference not only from last chapter, but the whole Epistle. Paul's interest in the Ephesians led him to a double application of the great subject which he had expounded: (1) to ask God on their behalf that he would bestow on them the full measure of the blessing to which of his grace they were entitled ...

AND THAT YE PUT ON THE NEW MAN,.... Which some understand of Jesus Christ, who is truly and really man, and a new or extraordinary one, Jeremiah 31:22 and as such is God's creature, and is made after his image, and which appears in his perfect holiness and righteousness; and the phrase of putting on well agrees with him, Romans 13:14 whose righteousness is a garment, pure and spotless, and which is put on by the hand of faith: though rather by the "new man" is meant, the new nature, the new principle, or work of grace in the soul, elsewhere called a new creature; and it bears this name in opposition to, and distinction from the old man, or corruption of nature, before spoken of; and because it is "de noro", or anew, put into the hearts of men; it is not what was in them naturally; nor is it

Ephesians 4:1. _I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love;_ It is a loving call. Walk lovingly. It is the condescension of God that called you. Be, therefore, lowly. It is God in tenderness who has loved you. Be, therefore, meek, «forbearing one another in love.» Ephesians 4:3. _Endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all._ Therefore, strive for unity. Woe unto those who divide believers that rob

NEW MAN The new man is the regenerate man as distinguished from the old man, (_ See Scofield) - (Romans 6:6), _ and is a new man as having become a partaker of the divine nature and life, (2 Peter 1:4); (Colossians 3:3); (Colossians 3:4), and, in no sense, the old man made over, or improved; (2 Corinthians 5:17); (Galatians 6:15); (Ephesia

3. THE WALK IN HOLINESS AND RIGHTEOUSNESS Chapter S 4:17-5:21 _ 1. Not as the Gentiles walk (Ephesians 4:17)_ 2. The putting off and putting on (Ephesians 4:20) 3. Followers of God (Ephesians 5:1) 4. Exhortations (Ephesians 5:3) At this point the exhortations to walk in separation begin. The “therefore” of Ephesians 4:17 refers us to the “wherefore” of Ephesians 2:11. What Gentiles are in their natural c