Ephesians 4:6

One God and Father of all, who is above all, and through all, and in you all. ABOVE, [ epi (G1909)] - 'over all' (Romans 9:5). The 'one God over all' (in His sovereignty and His grace) is the crowning apex of unity (Ephesians 2:19, end). 'Over, through, in' express God's threefold relation to his creatures. THROUGH ALL - by the mediation of Christ, who 'filleth all things' (Ephesians 1:22; Ephesians 2:20;...

6._One God and Father of all. _This is the main argument, from which all the rest flow. How comes it that we are united by faith, by baptism, or even by the government of Christ, but because God the Father, extending to each of us his gracious presence, employs these means for gathering us to himself? The two phrases , ἐπὶ πάντων καὶ διὰ πάντων, may either mean, _above all and through all _Things, or _above all and through all _Men. Either meaning will apply sufficiently well, or rather, in both cases, the meaning will be the same. Although God by his power upholds, and maintains, and rules, all things, yet Paul is not now speaking of the universal, but of the spiritual government which belongs to the church. By the Spirit of sanctification, God spreads himself through all the members of the church, embraces all in his government, and dwells in all; but God is not inconsistent with himse...

1-6 Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regene...

Verse Ephesians 4:6. _ONE GOD_] The fountain of all being, self-existent and eternal; and _Father of all_, both Jews and Gentiles, because he is the Father of the spirits of all flesh. _WHO_ IS _ABOVE ALL_] ο επι παντων. _Who is over all_; as the King of kings, and Lord of lords. _AND THROUGH ALL_] Pervading every thing; being present with every thing; providing for all creatures; and by his energy supporting all things. _AND IN YOU ALL._] By the energy of his Spirit, enlightening, quickening, purifying, and comforting; in a word, making your hearts the temples of the Holy Ghost. Some think the mystery of the blessed Trinity is contained in this verse: God is over all, as _Father_; _through all_, by the _Logos_ or _Word_; and _in all_, by th

ONE GOD - The same God; therefore there should be unity. Were there many gods to be worshipped, there could be no more hope of unity than there is among the worshippers of Mammon and Bacchus, and the various other idols that people set up. People who have different pursuits, and different objects of supreme affection, can be expected to have no union. People who worship many gods, cannot hope to be united. Their affections are directed to different objects, and there is no harmony or sympathy of feeling. But where there is one supreme object of attachment there may be expected to be unity. The children of a family that are devoted to a parent, will be united among themselves; and the fact that all Christians have the same great object of worship, should constitute a strong bond of union among themselves - a chain always kept bright. AND FATHER OF ALL - One God who is the Father of all; t...

EXPOSITION PRACTICAL PORTION OF THE EPISTLE. EPHESIANS 4:1 CHURCH PRINCIPLE OF GROWTH AND PROGRESS; THE CHURCH A BODY. EPHESIANS 4:1 I THEREFORE. Inference not only from last chapter, but the whole Epistle. Paul's interest in the Ephesians led him to a double application of the great subject which he had expounded: (1) to ask God on their behalf that he would bestow on them the full measure of the blessing to which of his grace they were entitled ...

ONE GOD AND FATHER OF ALL,.... That there is but one God is the voice of nature and of revelation; and may be concluded from the perfections of deity, for there can be but one eternal, infinite, immense, omnipotent, all-sufficient, perfect, and independent Being; and from one first cause of all things, and the relations he stands in to his creatures: there is but one God, who is truly, and really, and properly God, in opposition to all nominal and figurative deities, and which are not gods by nature, and to the fictitious deities and idols of the nations; and there is but one God of Jews and Gentiles; nor is the unity of the Godhead inconsistent with a trinity of persons in it: and this one God is the Father of all; the Father of all mercies, and of all spirits, both angels and souls of men; and he is the Father of the Lord Jesus Christ, and of all the elect in him: and seeing that they...

Ephesians 4:1. _I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love;_ It is a loving call. Walk lovingly. It is the condescension of God that called you. Be, therefore, lowly. It is God in tenderness who has loved you. Be, therefore, meek, «forbearing one another in love.» Ephesians 4:3. _Endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all._ Therefore, strive for unity. Woe unto those who divide believers that rob

EPHESIANS 4:6 pa/sin {A} The Textus Receptus, following a few minuscules and patristic witnesses (489 Chrysostom Theodoret _al_), adds u`mi/n; other witnesses (D F G K L Y 181 326 917 920 itd, g vg syrp, h goth arm _al_) add h`mi/n. Both readings are explanatory glosses, introduced in order to establish a personal reference of pa/sin to the Christians. The reading adopted for the text is strongly supported by î46 a A B C P 082 33 88 104 424c 436 442 460 462 1912* 1944 copsa, bo eth arab _al_....

II. THE PRACTICAL MANIFESTATION IN THE LIFE OF THE BELIEVER (4-6) 1. Walking worthy of the Calling CHAPTER 4:1-6 _ 1. The walk in lowliness and meekness (Ephesians 4:1)_ 2. Keeping the unity of the Spirit (Ephesians 4:3) “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the calling wherewith ye are called.” This marks the beginning of the second part of the epistle. it is obvious then, to walk worthy as a Christian, one has to know the calling wherewith God has called us. This calling, as we have seen, is revealed in the first three Chapter s. The first exhortation is to walk “with all lowliness and meekness.” He does not speak of doing some great work, or to seek special gifts and special power. Lowliness and meekness are to be manifested by t