Esther 9:20

_AND MORDECAI WROTE THESE THINGS, AND SENT LETTERS UNTO ALL THE JEWS THAT WERE IN ALL THE PROVINCES OF THE KING AHASUERUS, BOTH NIGH AND FAR,_ Mordecai wrote these things. Commentators are not agreed what is particularly meant by "these things," - whether the letters following, or an account of these marvelous events, to be preserved in the families of the Jewish people, and transmitted from one generation to another....

20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness...

Verse Esther 9:20. _MORDECAI WROTE THESE THINGS_] It has been supposed that thus far that part of the book of Esther, which was written by _Mordecai_ extends: what follows to the end, was probably added either by _Ezra_, or the _men of the Great Synagogue_; though what is said here may refer only to the letters sent by Mordecai to the Jews of the provinces. From this to the end of the chapter is nothing else than a recapitulation of the chief heads of the preceding history, and an account of the appointment of an annual feast, called _the feast of Purim_, in commemoration of their providential deliverance from the malice of Haman....

EXPOSITION RESULT OF THE SECOND EDICT' THE JEWS RESIST THEIR ENEMIES, AND EFFECT A GREAT SLAUGHTER OF THEM, BUT DO NOT LAY HAND ON THEIR GOODS (Esther 9:1). The Jews of all the provinces, having had ample time to prepare themselves, "gathered themselves together in their cities," as the day fixed by the first edict approached (Esther 9:2), and made their arrangements. Their "enemies"_ _no doub

AND MORDECAI WROTE THESE THINGS,.... The transactions of those two days, and the causes of them, as well as the following letter; some conclude from hence that he was the penman of the book; and so he might be, but it does not necessarily follow from hence: AND SENT LETTERS UNTO ALL THE JEWS THAT WERE IN ALL THE PROVINCES OF THE KING AHASUERUS, BOTH NIGH AND FAR; such as were near the city Shushan, and those that were at the greatest distance from it; these were more especially the things he wrote....

THE THIRTEENTH DAY OF ADAR AND THE FEAST OF PURIM CHAPTER 9 _ 1. The resistance and victory of the Jews (Esther 9:1)_ 2. Esther's petition (Esther 9:12) 3. The institution of Purim (Esther 9:17) 4. The messages of Mordecai and Esther (Esther 9:20) Esther 9:1. The fateful day, the thirteenth day of Adar, came and with it the retribution for the enemies of the Jews. On that day they gathered together to withstand all who would assault them. The princes and governors and all other officials of the king helped the Jews,

THE JEWS SUCCESSFUL AGAINST THEIR ENEMIES. Adar 13th, the dreadful day, comes at last. What were the Jews to do? There were many partisans of Haman, some 500 at least in the city alone; there were thousands more in the land, ready to carry out the first decree. Should Mordecai and all Jews sit still and see their wives and children butchered, and be butchered themselves? The Hamanites attack: the Jews defend themselves. There fell of those who attacked, in Shushan itself, some 500, and in all the empire 15,000 as the LXX says, although the Heb. exaggerates and says 75,000. Was this mere wanton bloodshed on the Jews-' part? The tale rather pictured for the suffering people of Judah how their brave comrades, the Maccabees, had faced and fought and felled the cruel armies of Antiochus under Nicanor. And now the writer adds a touch of fine national self-respect, saying: No Jew took booty of...

Mordecai's injunctions for the keeping of Purim 20. _And Mordecai wrote these things_ Mordecai's position as a Jew, who had attained to the office of grand vizier, seems to have been regarded as giving him, under the circumstances, a right to impose upon the Jews within the king of Persia's dominions a new annual celebration. It is best to take -these things" to mean so much of the story as appeared needful by way of explanation of the circumstances of the deliverance, as calling for a commemorative festival. We may notice that in _this_letter, unlike the second (Esther 9:29), there is no reference to any but the joyous side of the commemoration....

AND MORDECAI WROTE THESE THINGS, &C.— See the introductory note to this book. It is from the 20th verse that some have supposed Mordecai to have been the author of it: but it is very evident, that these words relate not to the book itself, but to the circular letters which Mordecai sent to the Jews in all the provinces of the Persian empire; signifying what a mighty deliverance God had vouchsafed them, and appointing in commemoration thereof an annual festival to be observed for ever. This festival was called פורים _Purim,_ (Esther 9:26.) or _the feast of lots; Pur_ in the Persian language signifying _a lot,_ from the event mentioned Esther 9:24 and chap. Esther 3:7 and it is to this very day celebrated by the Jews

XI. Purim Instituted, Esther 9:20-32 A. Practiced TEXT: Esther 9:20-22 20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. Today's English Version, Esther 9:20-22 Mo