Esther 9:32

20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness...

Verse Esther 9:32. _THE DECREE OF ESTHER CONFIRMED THESE MATTERS_] It was received by the Jews universally with all respect, and they bound themselves to abide by it. The _Vulgate_ gives a strange turn to this verse: _Et omnia quae_ _libri hujus, qui vocatur Esther, historia continentur_; "And all things which are contained in the history of this book, which is called Esther." The _Targum_ says, _And by the word of Esther all these things_ _relative to Purim were confirmed_; and the _roll was transcribed in_ _this book_. The _Syriac_ is the same as the _Hebrew_, and the _Septuagint_ in this place not very different....

As “the book” elsewhere in Esther always means a particular book - “the book of the chronicles of the kings of Media and Persia” - Esther 2:23; Esther 6:1; Esther 10:2 it seems best to give it the same sense here....

EXPOSITION RESULT OF THE SECOND EDICT' THE JEWS RESIST THEIR ENEMIES, AND EFFECT A GREAT SLAUGHTER OF THEM, BUT DO NOT LAY HAND ON THEIR GOODS (Esther 9:1). The Jews of all the provinces, having had ample time to prepare themselves, "gathered themselves together in their cities," as the day fixed by the first edict approached (Esther 9:2), and made their arrangements. Their "enemies"_ _no doub

AND THE DECREE OF ESTHER CONFIRMED THESE MATTERS OF PURIM,.... As a festival to be observed by the Jews in future generations: AND IT WAS WRITTEN IN THE BOOK; either in this book of Esther; or in the public acts and chronicles of the kings of Persia; or in a book by itself, now lost, as Aben Ezra thinks, as many others are we read of in Scripture, as the books of the chronicles of the kings of Israel and Judah, c....

THE THIRTEENTH DAY OF ADAR AND THE FEAST OF PURIM CHAPTER 9 _ 1. The resistance and victory of the Jews (Esther 9:1)_ 2. Esther's petition (Esther 9:12) 3. The institution of Purim (Esther 9:17) 4. The messages of Mordecai and Esther (Esther 9:20) Esther 9:1. The fateful day, the thirteenth day of Adar, came and with it the retribution for the enemies of the Jews. On that day they gathered together to withstand all who would assault them. The princes and governors and all other officials of the king helped the Jews,

THE JEWS SUCCESSFUL AGAINST THEIR ENEMIES. Adar 13th, the dreadful day, comes at last. What were the Jews to do? There were many partisans of Haman, some 500 at least in the city alone; there were thousands more in the land, ready to carry out the first decree. Should Mordecai and all Jews sit still and see their wives and children butchered, and be butchered themselves? The Hamanites attack: the Jews defend themselves. There fell of those who attacked, in Shushan itself, some 500, and in all the empire 15,000 as the LXX says, although the Heb. exaggerates and says 75,000. Was this mere wanton bloodshed on the Jews-' part? The tale rather pictured for the suffering people of Judah how their brave comrades, the Maccabees, had faced and fought and felled the cruel armies of Antiochus under Nicanor. And now the writer adds a touch of fine national self-respect, saying: No Jew took booty of...

DECREE. command. Hebrew. _ma'amar._ Occurs only in Esther (Esther 1:15)....

Further injunctions on the part of Esther and Mordecai The Jews having readily agreed to the directions which Mordecai had given in the first letter, and expressed their readiness (Esther 9:28) to accept the obligation of keeping the annual festival as a perpetual one, a second communication is sent out to them, viz. a joint letter of Esther and Mordecai. An increased weight is given to it, as compared with the former, by the addition of the name of the queen who is also the heroine of the story. Moreover, in it the Jews are bidden to remember as well the duty of the preceding fast, even as Mordecai and Esther themselves fasted in the time of peril. But see note on Esther 9:31....

AND MORDECAI WROTE THESE THINGS, &C.— See the introductory note to this book. It is from the 20th verse that some have supposed Mordecai to have been the author of it: but it is very evident, that these words relate not to the book itself, but to the circular letters which Mordecai sent to the Jews in all the provinces of the Persian empire; signifying what a mighty deliverance God had vouchsafed them, and appointing in commemoration thereof an annual festival to be observed for ever. This festival was called פורים _Purim,_ (Esther 9:26.) or _the feast of lots; Pur_ in the Persian language signifying _a lot,_ from the event mentioned Esther 9:24 and chap. Esther 3:7 and it is to this very day celebrated by the Jews