Exodus 12:38

_AND A MIXED MULTITUDE WENT UP ALSO WITH THEM; AND FLOCKS, AND HERDS, EVEN VERY MUCH CATTLE._ And a mixed multitude went up also with them, х_ `EEREB_ (H6154) _ RAB_ (H7227)] - a great mixture or rabble (see Numbers 11:4; Deuteronomy 29:11), slaves in the lowest grades of society, partly natives and captives obtained by foreign conquests, bound to the Israelites by companionship in misery, or convinced by recent judgments of the supremacy of Yahweh, and all gladly availing themselves of the opportunity to escape in the crowd (Zechariah 8:23). AND FLOCKS AND HERDS, EVEN VERY MUCH CATTLE. Bea

38._And a mixed multitude. _Although Abraham possessed many servants, yet is it scarcely probable that in the famine Jacob maintained any other persons in his family besides his own children, whom he could hardly so sustain as to preserve them from dying of hunger. And since Moses, in relating their coming into Egypt, does not mention any servants, we may conjecture that they brought no great number, because necessity compelled them to be content at any rate with a few. From hence we gather that the mixed multitude, which united themselves with the Israelites, were either the offspring of Egypt, or had migrated from the neighboring countries to take up their habitation there; as fertile lands often attract many strangers to them by the pleasures of abundance. The same expression is used in Nehemiah 13:3, where it is said that “the mixed multitude” was separated from the true Israelite

37-42 The children of Israel set forward without delay. A mixed multitude went with them. Some, perhaps, willing to leave their country, laid waste by plagues; others, out of curiosity; perhaps a few out of love to them and their religion. But there were always those among the Israelites who were not Israelites. Thus there are still hypocrites in the church. This great event was 430 years from the promise made to Abraham: see Galatians 3:17. So long the promise of a settlement was unfulfilled. But though God's promises are not performed quickly, they will be, in their season. This is that night of the Lord, that remarkable night, to be celebrated in all generations. The great things God does for his people, are to be not only a few days' wonder, but to be remembered throughout all ages; especially the work of our redemption by Christ. This first passover-night was a night of the Lord, m...

A MIXED MULTITUDE - Probably remains of the old Semitic population, whether first brought into the district by the Hyksos or not is uncertain. As natural objects of suspicion and dislike to the Egyptians who had lately become masters of the country, they would be anxious to escape, the more especially after the calamities which preceded the Exodus. VERY MUCH CATTLE - This is an important fact, both as showing that the oppression of the Israelites had not extended to confiscation of their property, and as bearing upon the question of their maintenance in the Wilderness....

EXPOSITION THE DEPARTURE. There are, no doubts, great difficulties in conceiving the departure on one day, from one place, of "six hundred thousand that were men, beside children." The difficulty is increased when we find (from Numbers 1:3) that by "men" is meant males above twenty years of age. The entire body of Israelites is thus raised from over half a million to over two millions. The whole narrative, however, supposes some such number; and it is accepted by the best critics, as Ewald, Kalisch, Kurtz, Canon Cook, and others. As these two millions must have lived dispersed over a considerable space, and there could have been no advantage in their all assembling at Rameses (Tunis), we are probably to suppose the main body with Moses and Aaron to have stared from that place, while the others, obeying orders previously given, started from all p

AND A MIXED MULTITUDE WENT UP ALSO WITH THEM,.... Some of these were Egyptians, and some of other nations that had resided in Egypt, and who, on various accounts, might choose to go along with the children of Israel; some through intermarriages with them, being loath to part with their relations, see Leviticus 20:10, others on account of religion, being proselytes of righteousness, and others through worldly interest, the land of Egypt being by the plagues a most desolate place; and such wonders being wrought for the children of Israel, they saw they were a people that were the favourites of heaven, and judged it safest and best and most for their interest to keep with them; the Targum of Jonathan computes the number of those to be two hundred and forty myriads: AND FLOCKS AND HERDS, [EVEN] VERY MUCH CATTLE; the greatest part of which must be supposed to belong to th

MIXED This mixed multitude, standing for unconverted church-members, was a source of weakness and division, then as now (Numbers 11:4). (_ See Scofield) - (Numbers 11:4). _ There had been a manifestation of divine power, and men were drawn to it without change of heart. Compare (Luke 14:25)....

5. REDEMPTION BY BLOOD, THE PASSOVER AND THE LAW OF THE FIRSTBORN CHAPTER 12 The Passover Instituted and Kept, the Death of the Firstborn and the Exodus _ 1. The Passover instituted and the feast of unleavened bread (Exodus 12:1)_ 2. The command given to the people and obeyed (Exodus 12:21) 3. The death of the firstborn in Egypt (Exodus 12:29) 4. The departure of the children of Israel (Exodus 12:31) 5. From Rameses to Succoth (Exodus 12:37) 6. The fulfillment of the 430 years ...

EXODUS 12:37 - EXODUS 18. FROM EGYPT TO SINAI. Exodus 12:37 J. THE EXODUS. From Rameses (Exodus 1:11_ b_ *) the first stage of the journey took the people 10 miles W. to Succoth (Eg. Thikke), the district round Pithom (Exodus 1:11_ b_). The number 600,000 (_cf._ Numbers 11:21), not including children (rather little ones, _i.e._ women and children, as Exodus 10:10;...

A MIXED MULTITUDE. Egyptians. Compare Numbers 11:4.Nehemiah 13:3. EVEN. Some codices, with The Targum of Jonathan ben Uzziel, Septuagint, and Syriac, have this word, "even "in the text....