Exodus 15:14

_THE PEOPLE SHALL HEAR, AND BE AFRAID: SORROW SHALL TAKE HOLD ON THE INHABITANTS OF PALESTINA._ Sorrow shall take hold on the inhabitants of Palestina, х_ CHIYL_ (H2427) _ 'AACHAZ_ (H270)] - terror hath taken hold. The people of Canaan are described as thrown into fearful commotion, as panic-struck by the intelligence of the miraculous passage through the sea; and they are specified first among the alarmists, as being most deeply affected by the subsequent movements of the heaven-directed emigrants. From traditional reports of the promise made to the patriarchs, confirmed by the consciousness of their own national demerits, they must have long been aware that their country was divinely destined to be occupied by another race, and that they themselves were, by the same irresistible decree, doomed to utter extermination. PALESTINA, х Pªlaashet

14._The people shall hear. _Again in this place I have not scrupled to change the tenses; for it is plain that Moses is speaking of things future; although I do not deny, that by verbs of the past tense he confirms the certainty of the matter; which is a common figure with the Prophets. This boast depends on the mention of God’s “strength;” for it was impossible for the Israelites to make their way through so many adverse nations into the land of Canaan, unless God had, as it were, put forth His hand from heaven and fought for them. Lest, then, their numerous difficulties should dishearten them, Moses declares that, although many powerful enemies should endeavor to oppose them, terror shall possess them all from heaven, so that, in their confusion and astonishment, they shall have no power of resistance....

1-21 This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath ag...

With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church. The division of the song into three parts is distinctly marked: Exodus 15:1; Exodus 15:6

EXPOSITION THE SONG OF MOSES. Full of gratitude, joy, and happiness—burning with a desire to vent in devotional utterance of the most fitting kind, his intense and almost ecstatic feelings, Moses, who to his other extraordinary powers, added the sublime gift of poesy, composed, shortly after the passage, a hymn of praise, and sang it with a chorus of the people as a thanksgiving to the Almighty. The hymn itself is generally allowed to be one of transcendent beauty. Deriving probably the general outline of its form and character of its rhythm from the Egyptian poetry of the time, with which Moses had been familiar from his youth, it embodies ideas purely Hebrew, and remarkable for grandeur, simplicity, and depth. Naturally, as being the first outburst of the poetical genius of the nation, and also connected with the very commencement of the national life, it exerted the most important for...

AND THE PEOPLE SHALL HEAR, AND BE AFRAID,.... What follows from hence to the end of the song is plainly prophetic, a prediction of future events; and this clause respects the case of all the nations of the earth, who should hear the report of the plagues, brought upon the Egyptians for the sake of Israel, and of their being brought out of Egypt, and of their being led through the Red sea as on dry land, and of the destruction of Pharaoh and his host in it, which report would strike a panic in all that heard it, throughout the whole world; as well as of what the Lord would after this do for them in the wilderness, see Deuteronomy 2:25 SORROW SHALL TAKE HOLD OF THE INHABITANTS OF PALESTINA; which was adjoining to the land of Canaan, and through which in the common way their road lay to it....

Exodus 15:1. Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him. The LORD is a man of war: the LORD is his name. Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea. The depths have covered them: they sank into the bottom as a stone. Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. And with the blast of thy nostrils t...

7. THE SONG OF REDEMPTION CHAPTER 15:1-21 _ 1. Jehovah acknowledged and praised (Exodus 15:1)_ 2. The victory celebrated as His victory (Exodus 15:3) 3. His holiness praised (Exodus 15:11) 4. His enemies tremble (Exodus 15:14) 5. Thou shalt bring them in (Exodus 15:17) 6. The judgment and salvation (Exodus 15:19) 7. The women's chorus ...

THE SONG OF TRIUMPH (Exodus 15:1 J, Exodus 15:2 ( PSALM), Exodus 15:19 R, Exodus 15:20 F. E). The oldest undoubtedly genuine fragments of Heb. song are short (p. 44). And Miriam's brief burst of unpremeditated song (Exodus 15:21) ranks with the surest and greatest of these. Sing to Yahweh, for He rose in His might, horse and chariot (reading _recheb)_ He flung into the sea. Gressmann claims this song as confirming his volcanic theory of the crossing. At least it is complete in itself, and has double attestation, being found as...

PEOPLE. peoples: no Art. (compare Genesis 49:16, first occurance.) shall hear. Compare Joshua 2:9....