Exodus 30:12

_AND THE LORD SPAKE UNTO MOSES, SAYING,_ When thou takest ... Moses did so twice, and doubtless observed the law here prescribed. The tax was not levied from women, minors, old men (Numbers 1:42; Numbers 1:45), and the Levites (Numbers 1:47), they being not numbered. It is evident that this taxing implies the taking of a census, for otherwise the impost could not have been collected (cf. Exodus 38:25). Since the people were divided into a distinct classification by tribes and families, the means of procuring a muster-roll were at hand; and from Moses' familiar acquaintance with the Egyptian practice of keeping an exact registe

12._When thou takest the sum of the children of Israel. _The tribute which God here demands at the taking of the census, is very fitly annexed to the First Commandment; for God, in making them tributary to Himself, shews that they were under His jurisdiction and power; and because He had purchased them to Himself, He willed that this voluntary gift of acknowledgment should be paid to Him. Princes, in numbering their subjects, make an estimate of their power; but God, who needs not the aid and assistance of men, would have the Israelites testify, at least by some sign, that they live in subjection to Him by whom they were redeemed. Therefore, when David numbered the people, (2 Samuel 24:2,) it was a kind of emancipation of them from their subjection to God; and hence this pride, or temerity, or ingratitude, was so severely punished. But because it was useful and right that the people

11-16 The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, Acts 10:34; Job 34:19. In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied....

Verse Exodus 30:12. _THEN SHALL THEY GIVE EVERY MAN A RANSOM FOR HIS SOUL_] This was a very important ordinance, and should be seriously considered. See the following verse (Exodus 30:12)....

THE RANSOM OF SOULS. - Exodus 38:25. On comparing these words with those of Numbers 1:1, we may perhaps infer that the first passage relates to a mere counting of the adult Israelites at the time when the money was taken from each, and that what the latter passage enjoins was a formal enrolment of them according to their genealogies and their order of military service. A RANSOM FOR HIS SOUL - What the sincere worshipper thus paid was at once the fruit and the sign of his faith in the goodness of Yahweh, who had redeemed him and brought him into the covenant. Hence, the payment is rightly called a ransom inasmuch as it involved a personal appropriation of the fact of his redemption. On the word soul, see...

EXPOSITION THE RANSOM OF SOULS. The various commands given with respect to the tabernacle and its furniture would necessarily involve a very considerable outlay; and it was important that Moses should receive directions as to the source, or sources, whence this expenditure was to come. In Exodus 25:2, one source had been indicated, viz; the voluntary contributions of the people. To this is now added a second source. On occasion of rite numbering of the people—an event which is spoken of as impending (Exodus 25:12)—Moses was told to exact from each of them, as atonement money, the sum of half a shekel of silver. The produce of this tax was to be applied to the work of the sanctuary ...

WHEN THOU TAKEST THE SUM OF THE CHILDREN OF ISRAEL, AFTER THEIR NUMBER,.... An account of them, how many they are; which was sometimes done, and was proper to be done, especially in time of war; though the present case seems to be for the sake of raising money for the tabernacle and the service of it: THEN SHALL THEY GIVE EVERY MAN A RANSOM FOR HIS SOUL UNTO THE LORD, WHEN THOU NUMBEREST THEM; which was not done yearly, nor was it perpetual; we have but two instances of it after this until the times of David, Numbers 1:2 yet it seems to have been a yearly tax or tribute, in the times of Christ, Matthew 17:24 Matthew 21:12; and in the Misnah is a whole treatise called "Shekalim", in which an account is gi

CHAPTER 30 THE ALTAR OF INCENSE AND THE WORSHIPPERS _ 1. The altar (Exodus 30:1)_ 2. The atonement money (Exodus 30:11) 3. The brazen laver and the unction of the Spirit (Exodus 30:22) 4. The incense (Exodus 30:34) This is a beautiful chapter, filled with blessed lessons. We have before us instructions concerning true, priestly worship. The brazen altar was of shittim wood, but this altar is of shittim wood covered with pure gold. The altar of brass tells of the work of Christ on the cross when judgment fell upon Him. There we learn in faith that our sins and guilt were fully met. The golden alta

EXODUS 30-31. P S. PRIESTLY SUPPLEMENTS. These two Chapter s form an appendix to Exodus 25-29. The golden incense altar finds no place in Exodus 25 or Exodus 26:33 or Leviticus 16 (where the annual rite of Exodus 30:10 is ignored). Instead we hear of censers in Leviticus 16:12 and Numbers 16:6 f., while the great altar in the court is called the altar, as if no other were recognised. Similarly Exodus 30:30, requiring the unction of Aaron's sons, betrays itself as later than the series of passages in which the High Priest alone receives it, being often

CHILDREN. sons. MAN. Hebrew. _'ish._ See App-14. RANSOM. Hebrew. _kapher =_ covering, hence atonement. See note on Exodus 29:33. HIS SOUL. himself. Hebrew. _nephesh._ See App-13. The acknowledgement of Ezekiel 18:4....