Exodus 30:7

_AND AARON SHALL BURN THEREON SWEET INCENSE EVERY MORNING: WHEN HE DRESSETH THE LAMPS, HE SHALL BURN INCENSE UPON IT._ Sweet incense - literally, incense of spices. Strong aromatic substances were burnt upon this altar, to counteract by their odoriferous fragrance the offensive fumes of the sacrifices; or the incense was employed in an offering of tributary homage, which the Orientals used to make as a mark of honour to kings; and as God was Theocratic Ruler of Israel, His palace was not to be wanting in a usage of such significancy. Both these ends were served by this altar; that of fumigating the apartments of the sacred edifice, while the pure lambent flame, according to Oriental notions, was an honorary tribute to the majesty of Israel's King. But there was a far higher meaning in it still: for as the tabernacle was not only a palace for Israel's King, but a place of worship for Isr...

1-10 The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone....

Verse Exodus 30:7. _WHEN HE DRESSETH THE LAMPS_] Prepares the _wicks_, and puts in _fresh oil_ for the evening. _SHALL BURN INCENSE UPON IT._] Where so many sacrifices were offered it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the sprinkling of so much blood, and the burning of so much flesh, c. The _perfume_ that was to be burnt on this altar is described Exodus 30:34. No blood was ever sprinkled on _this_ altar, except on the day of general expiation, which happened only once in the year, Exodus 30:10. But the _perfume_ was necessary in every part of the t

Exodus 37:25; Exodus 40:26. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four “horns” were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place....

EXPOSITION THE ALTAR OF INCENSE. This chapter has the appearance of being one in which accidental omissions are supplied. The natural place for a description of the altar of incense—part of the furniture of the holy place (Exodus 30:6)—would seem to have been Exodus 25:10-2, where we have the descriptions of the ark, the mercy-seat, the table of shew-bread, and the candlestick; the natural place for "the ransom of souls," the earlier part of the same chapter (Exodus 25:3), where the silver is required which was to be collected in this way; the natural place for an account of the bronze laver,...

AND AARON SHALL BURN THEREON SWEET INCENSE EVERY MORNING,.... This in later times was done by a common priest, who obtained this service by lots as we find in the times of Zacharias, Luke 1:9 the incense was fetched out of the house of Abtines, where it was made, and burning coals were taken off of the altar of burnt offering in a vessel, and the incense was spread upon them and burnt: the Jewish canons about this matter run thus r; he that was worthy of, or allotted to, the incense, took a vessel that held three kabs, and a bowl in the midst of it, full and heaped up with incense, and took a silver censer, and went up to the top of the altar, and moved the coals to and fro, and took them and went down and poured them into a golden censer: and again s, he that was worthy of, or allotted to, a censer, gathered the coals upon the top of the altar, and spread them with the edges of the cens...

CHAPTER 30 THE ALTAR OF INCENSE AND THE WORSHIPPERS _ 1. The altar (Exodus 30:1)_ 2. The atonement money (Exodus 30:11) 3. The brazen laver and the unction of the Spirit (Exodus 30:22) 4. The incense (Exodus 30:34) This is a beautiful chapter, filled with blessed lessons. We have before us instructions concerning true, priestly worship. The brazen altar was of shittim wood, but this altar is of shittim wood covered with pure gold. The altar of brass tells of the work of Christ on the cross when judgment fell upon Him. There we learn in faith that our sins and guilt were fully met. The golden alta

EXODUS 30-31. P S. PRIESTLY SUPPLEMENTS. These two Chapter s form an appendix to Exodus 25-29. The golden incense altar finds no place in Exodus 25 or Exodus 26:33 or Leviticus 16 (where the annual rite of Exodus 30:10 is ignored). Instead we hear of censers in Leviticus 16:12 and Numbers 16:6 f., while the great altar in the court is called the altar, as if no other were recognised. Similarly Exodus 30:30, requiring the unction of Aaron's sons, betrays itself as later than the series of passages in which the High Priest alone receives it, being often

BURN: with fire taken from the brasen altar of atonement, implying that there could be no acceptable worship except on the ground of atonement made. All other fire was "strange fire", and all other worship strange worship, and therefore unacceptable. SWEET INCENSE. Heb, incense of spices....

The _Altar of incense_: its construction and place (_vv._1 6), and its use (_vv._7 10). 1 6 (cf. Exodus 37:25-28; Exodus 40:26). The altar of incense was to be of acacia wood, overlaid with gold, a cubit (1½ ft.) broad and long, and 2 cubits (3 ft.) high; at its upper corners were to be four horns (cf. Exodus 27:2); a rim or moulding of gold was to run round it, probably near its top; and close under this moulding, on two of the opposite sides, there were to be two gold rings to receive the poles for carrying it. It was to stand in the Holy place, directly in front of the mercy-seat. A remarkable incense-altar, decorated with lions and composite animal figures, has been found at Taanach (see the wri