Exodus 34:19

_THOU SHALT MAKE THEE NO MOLTEN GODS._ No JFB commentary on these verses....

19._All that openeth the matrix is mine. _He here defines what the offering was to be, viz., that they should redeem their children as well as the unclean animals at a price; but that they should bring into the tabernacle whatsoever could be offered in sacrifice. But God would not have their own sons consecrated to Him, because He had chosen the tribe of Levi, as we shall see elsewhere; they were therefore to remain free and in their own power after a pecuniary compensation. In the same way, unclean animals might be applied to domestic purposes, viz., after God’s price had been paid, since to Him they belonged, and He claimed them for Himself. But if any should not put so high a value on an ass or other unclean animal, the Law commanded that its neck should be broken; for otherwise it would have been sacrilege to reap profit from God’s property, or, what is the same, to transfer to their...

18-27 Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt. 2. The feast of weeks, or t...

The precepts contained in these verses are, for the most part, identical in substance with some of those which follow the Ten Commandments and are recorded in “the Book of the covenant” (Exo. 20–23; see Exodus 24:7). Exodus 34:13 CUT DOWN THEIR GROVES - This is the first reference to what is commonly known as grove-worship. The original word for “grove” in this connection אשׁרה _'ăshêrāh_ is different from that so rendered in Genesis 21:33. Our translators supposed that what the law commands is the destruction of groves dedicated to the worship of false deities...

EXPOSITION THE RENEWAL OF THE COVENANT. Dazed, as it would seem, by the splendour of the vision which he had beheld, Moses forgot that God had already pledged himself to renew the covenant, and lead the people in person to Canaan. In his forgetfulness, he once more set himself to intercede with God on their behalf, and besought him— 1. That he would go up with them; 2. That he would pardon them; and 3. That he would once more take them as his inheritance (Exodus 34:9). Without replying separately to these requests, God formally renews the covenant; promises not only to go up with the people, but to work miracles for them (Exodus 34:10), and to d

ALL THAT OPENETH THE MATRIX IS MINE,.... Or "the womb", and therefore to be sanctified, and set apart for his use: this also was declared, and the law concerning it given, at the time of their coming out of Egypt, and here repeated, Exodus 13:2, Exodus 13:12....

CHAPTER 34 THE RESULT: THE SECOND COVENANT AND THE GLORY _ 1. The command to hew two tables of stone (Exodus 34:1)_ 2. The proclamation of Jehovah (Exodus 34:5) 3. Moses' worship and prayer (Exodus 34:8) 4. The covenant restated (Exodus 34:10) 5. The second tables written (Exodus 34:27) 6. The glory upon the face of Moses (Exodus 34:29) The command is given to Moses to hew two tables of stone like the first, which Jeho

EXODUS 34:1 J. THE COVENANT WORDS. After removing Exodus 34:5, the sublime account of the revelation of Yahweh's nature as mercy and truth in their unity, which follows on Exodus 33:23, the remainder is the sequel of J's account of the descent upon Sinai in Exodus 19, and the clauses (Exodus 34:1; Exodus 34:3) referring to the first (tables) are glosses of the editor who displaced this section (_cf._ p. 183). And it may be that originally, as in Deuteronomy 10:1

The (re-)establishment of the covenant, with the laws upon which it is based. The passage belongs in the main to E; but it has probably been enlarged in parts with hortatory additions by the compiler. We have met with some such additions before, in Exodus 20:22 to Exodus 23:33; and they are found elsewhere also in connexion with laws, as in Leviticus 18:1-5; Leviticus 18:24-29; Leviticus 20:22-24 (H), and Deuteronomy 12-26 _passim_....

EVERY FIRSTLING AMONG THY CATTLE, &C.— Or, _Every male-firstling of thy cattle, either of ox or sheep._...