Exodus 34:33

_AND TILL MOSES HAD DONE SPEAKING WITH THEM, HE PUT A VAIL ON HIS FACE._ And till Moses had done speaking ... he put a veil on his face, х_ MACWEH_ (H4533)] - a face covering, a veil worn in Arabia, different from х_ HATSAA`IYP_ (H6809)] the word used in the Pentateuch for this article of attire as worn by women (Genesis 24:65; Genesis 38:14), and from the mitpachath employed in the later books (Ruth 3:15; Isaiah 3:22), or the radid (Song o

28-35 Near and spiritual communion with God improves the graces of a renewed and holy character. Serious godliness puts a lustre upon a man's countenance, such as commands esteem and affection. The vail which Moses put on, marked the obscurity of that dispensation, compared with the gospel dispensation of the New Testament. It was also an emblem of the natural vail on the hearts of men respecting spiritual things. Also the vail that was and is upon the nation of Israel, which can only be taken away by the Spirit of the Lord showing to them Christ, as the end of the law for righteousness to every one that believeth. Fear and unbelief would put the vail before us, they would hinder our free approach to the mercy-seat above. We should spread our wants, temporal and spiritual, fully before our heavenly Father; we should tell him our hinderances, struggles, trails, and temptations; we should...

Verse Exodus 34:33. _AND TILL MOSES HAD DONE SPEAKING_] The meaning of the verse appears to be this: As often as Moses spoke in public to the people, he put the veil on his face, because they could not bear to look on the brightness of his countenance; but when he entered into the tabernacle to converse with the Lord, he removed this veil, Exodus 34:34. St. Paul, 2 Corinthians 3:7, c., makes a very important use of the transactions recorded in this place. He represents the brightness of the face of Moses as emblematical of the _glory_ or _excellence_ of that _dispensation_ but he shows that however glorious or excellent that was, it had no glory when compared with the superior excellence of th...

Paul refers to this passage as showing forth the glory of the law, though it was but a “ministration of condemnation,” and was to be done away, in order to enhance the glory of the gospel, “the ministration of the spirit,” which is concealed by no veil from the eyes of believers, and is to last forever 2 Corinthians 3:7. Exodus 34:33 When rather than until should be supplied. Moses did not wear the veil when he was speaking to the people, but when he was silent. See Exodus 34:35. Exodus 34:34 MOSES WENT IN - i. e.

EXPOSITION FINAL DESCENT OF MOSES FROM SINAI. The covenant having been renewed, Moses prepared to descend, having first however received a command to commit to writing the words of this second covenant (Exodus 34:27). He received back the tables from God, inscribed with the Ten Commandments, and after a stay in Sinai of equal duration with the former one (Exodus 34:28), descended, having the tables in his hands. He was not aware that the skin of his face had become radiant (Exodus 34:29), and first learnt the fact by the rulers being afraid to come near him ...

AND [TILL] MOSES HAD DONE SPEAKING WITH THEM,.... Not when he had done, as the Septuagint version, for then there would have been no occasion for it; but when he first began to speak to Aaron and the "rulers", and continued to speak to the congregation until he had finished what he had to say; even he did what follows, as soon as he perceived there was a glory on his face, which they could not bear to look at: HE PUT A VAIL ON HIS FACE; something that covered it in a good measure, a mask, or linen cloth, or some such thing. The obscurity of the law may be signified by this vail, both of the moral and ceremonial law; the moral law, which though it makes known the mind and will of God, with respect to what is to be done, or not done, yet not with respect to the affair of life and salvation: it makes known the one God as the object of worship, but gives no account of a trinity of persons i...

CHAPTER 34 THE RESULT: THE SECOND COVENANT AND THE GLORY _ 1. The command to hew two tables of stone (Exodus 34:1)_ 2. The proclamation of Jehovah (Exodus 34:5) 3. Moses' worship and prayer (Exodus 34:8) 4. The covenant restated (Exodus 34:10) 5. The second tables written (Exodus 34:27) 6. The glory upon the face of Moses (Exodus 34:29) The command is given to Moses to hew two tables of stone like the first, which Jeho

EXODUS 34:1 J. THE COVENANT WORDS. After removing Exodus 34:5, the sublime account of the revelation of Yahweh's nature as mercy and truth in their unity, which follows on Exodus 33:23, the remainder is the sequel of J's account of the descent upon Sinai in Exodus 19, and the clauses (Exodus 34:1; Exodus 34:3) referring to the first (tables) are glosses of the editor who displaced this section (_cf._ p. 183). And it may be that originally, as in Deuteronomy 10:1

The shining of Moses" face when he came down after God's converse with him on the mountain. The sequel in P to Exodus 24:15-18 a, Exodus 25:1 to Exodus 31:18 a (Di.)....

THE TEXT OF EXODUS TRANSLATION 34 And Je-ho-vah said unto Mo-ses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest. (2) And be ready by the morning, and come up in the morning unto mount Si-nai, and present thyself there to me on the top of the mount. (3) And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. (4) And he hewed two tables of stone like unto the first; and Mo-ses rose up early in the morning, and went up unto mount Si-nai, as Je-ho-vah had commanded him, and took in his hand two tables of stone. (5) And Je-ho-vah descended in the cloud, and stood with him there, and proclaimed the name of Je-ho-vah. (6) And Je-ho-vah passed by before him, and proclaimed, Je-ho-vah, Je-ho-vah, a God merciful...