Exodus 4:26

_SO HE LET HIM GO: THEN SHE SAID, A BLOODY HUSBAND THOU ART, BECAUSE OF THE CIRCUMCISION._ So he let him go. Moses recovered; but the remembrance of this critical period in his life would stimulate the Hebrew legislator to enforce a faithful attention to the rite of circumcision, when it was established as a divine ordinance in Israel, and made their special distinction as a people....

24-31 God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview was. The elders of Israel met them in faith, and were ready to obey them. It often happens, that less difficulty is found than was expected, in such undertakings as are according to the will of God, and for his glory. Let us but arise and try at our proper work, the Lord will be with us and prosper us. If Israel welcomed the tidings of their deliverance, and worshipped the Lord, how should we welcome the glad tidings of redemption, embrace it in...

SO HE LET HIM GO - i. e. God withdrew His visitation from Moses. Moses sent Zipporah and her children back to Jethro before he went to Egypt, Exodus 18:2. The journey would have been delayed had he waited for the healing of the child....

EXPOSITION EXODUS 4:24-2 The transition is abrupt from the promise of triumph over Pharaoh to the threat of instant death. But we must bear in mind that some days may have elapsed between the two, and that the sin which provoked the menace was probably not committed at the date of the promise. The narrative of Exodus 4:24-2 is obscure from its brevity; but the most probable explanation of the circumstances is, that Zipporah had been delivered of her second son, Eliezer, some few days before she set out on the journey to Egypt. Childbirth, it must be remembered, in the East does not incapacitate a person from exertion for more than a day or two. On the journey, the eighth day from the birth of the child arrived, and his circumcision ought to have taken place; but Zippor

SO HE LET HIM GO,.... That is, the Lord let Moses go; suffered him to go on his journey without any further interruption; as the Targums, "it", the angel, ceased from him, or left him; or the disease and trembling departed from him, as Aben Ezra, and he was quite well and easy; though Grotius, after Lyra, understands it of Zipporah, she departed from him, that is, from Moses, and returned to Midian again, as it seems she did; but this the grammatical construction of the words will not bear, being masculine, though sometimes the masculine is used of women, as in Exodus 1:21: THEN SHE SAID, A BLOODY HUSBAND THOU ART BECAUSE OF THE CIRCUMCISION; this is repeated, partly to give the reason of her calling him a bloody husband, because of the circumcision, and partly because of her great joy on occasion of her husband's restoration to her by this means....

CHAPTER 4:1-28 MOSES' OBJECTIONS, JEHOVAH'S ANSWER AND THE RETURN TO EGYPT _ 1. The first objection (Exodus 4:1)_ 2. The two signs and Jehovah's assurance (Exodus 4:2) 3. The second objection (Exodus 4:10) 4. Jehovah's answer (Exodus 4:11) 5. Moses' request (Exodus 4:13) 6. Jehovah's anger and answer (Exodus 4:14) 7. The command to return to Egypt (Exodus 4:18

EXODUS 4:24 J. MOSES THREATENED WITH DEATH DECAUSE UNCIRCUMCISED. This is an old and strange boulder of tradition. The incident here follows Exodus 4:20 a. It appears to relate in strongly anthropomorphic phrase a grave illness which Moses's wife interpreted as a punishment for neglect of the rite of circumcision, and remedied by symbolically substituting the circumcision of his son. The rite appears here as one preliminary to marriage, and not in the milder form of Genesis 17*, administered in infancy (_cf._ pp. 83, 99f.). The use of flint is, no doubt, a survival of an archaic practice, begun before metal knives were in use (Joshua 5:2 *). Ritual is ever conservative....

HE: i.e., Jehovah. HIM. Moses' son Eliezer. Compare Exodus 4:24.Genesis 17:14....

THE TEXT OF EXODUS TRANSLATION 4 And Mo-ses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Je-ho-vah hath not appeared unto thee. (2) And Je-ho-vah said unto him, What is that in thy hand? And he said, A rod. (3) And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Mo-ses fled from before it. (4) And Je-ho-vah said unto Mo-ses, Put forth thy hand, and take it by the tail (and he put forth is hand, and laid hold of it, and it became a rod in his hand); (5) that they may believe that Je-ho-vah, the God of their fathers, the God of Abraham, the God of I-saac, and the God of Jacob, hath appeared unto thee. (6) And Je-ho-vah said furthermore unto him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as white as snow. (7)...

4:26 husband (f-11) Lit. 'bridegroom,' as Psalms 19:5 ; 'son-in-law,' as 1 Samuel 18:18 ....