Exodus 6:25

14-30 Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here."Uncircumcised," is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle,...

Verse Exodus 6:25. _PHINEHAS_] Of the celebrated act of this person, and the most honourable grant made to him and his posterity, see Numbers 25:7-4....

EXPOSITION EXODUS 6:13-2 At this point the narrative is interrupted The author, or the final compiler—perhaps Joshua—thought it desirable to insert here a genealogical section, taking up the _fatuity _history of Israel from the point at which it was left in Exodus 1:5, where the sons of Jacob were enumerated. The whole political system of Israel was based upon the tribal relation; and it was of the last importance, politically, to hand down the divisions and subdivisions of families. The lists here given, probably prepared by Moses in a separate document, had to be inserted somewhere. The present seemed a fitting place. The narrative had reached a turning-point. All the preliminaries were over—the action of the Exodus itself was about to begin. A dram

AND ELEAZAR AARON'S SON TOOK HIM ONE OF THE DAUGHTERS OF PUTIEL TO WIFE,.... This was Aaron's eldest son. The person, whose daughter he married, Dr. Lightfoot m conjectures was an Egyptian convert, perhaps of the posterity of Potipherah, among whom Joseph had sowed the seeds of true religion, and supposes that the Egyptians used the name of Puti or Poti, either in memorial of their uncle Put, Genesis 10:6 or in reverence of some deity of that name; but the Targum of Jonathan makes Putiel to be the same with Jethro; and so does Jarchi; but Aben Ezra seems to be most right, who takes him to be of the children of Israel, though the reason of his name is not known, and the daughter of such an one it is most likely a son of Aaron would marry: AND SHE BORE HIM PHINEHAS; of whom see Num

CHAPTER 6:1-27 JEHOVAH'S ANSWERS AND THE GENEALOGY _ 1. Jehovah answers Moses (Exodus 6:1)_ 2. The Genealogy (Exodus 6:14) Moses' “wherefore” and “why,” his outburst of impatience, is graciously met by Jehovah. In His answer He speaks more fully of Himself as Jehovah, and what He will do in behalf of His afflicted and oppressed people. “I am Jehovah,” is His solemn declaration. Note the continued utterances of what He is and what He will do. “I appeared unto Abraham; I have heard; I have remembered; I will bring you out; I will rid you out of their bondage; I will redeem you; I will take you to be for Me a people; I will be to you a God; I will bring you into the land; I will give it to you for a heritage; I am Jehovah.” In Ezekiel, chapter 36, the reader will find Jehovah's “I will” conc

An insertion by the editor, who in Exodus 6:13 anticipates the mention of Aaron (Exodus 7:1 f.), and in Exodus 6:14 compresses a wider genealogy to give the pedigree of Moses and Aaron, and in Exodus 6:28 recapitulates Exodus 6:1. From Genesis 5 onwards genealogies, original and inserted, abound in P, reflecting the post-exilic interest in pedigrees (Ch., Ezr., Neh.). A Canaanite strain is indicated for Simeon (Exodus 6:15), as well as for Judah (Genesis 38), by the mention of Shaul's Canaanite mo

ELEAZAR—TOOK HIM ONE OF THE DAUGHTERS OF PUTIEL— Eleazar succeeded his father in the priesthood, and assisted Joshua in the division of the land of Canaan. It is thought that this Putiel, whose daughter he married, was an Egyptian; as the name _Putiel,_ seems derived from _Phut,_ the brother of _Mizraim,_ Genesis 10:6 with the addition of _El,_ the name of God....

THE TEXT OF EXODUS TRANSLATION 6 AND JE-HO-VAH SAID UNTO MO-SES, NOW SHALT THOU SEE WHAT I WILL DO TO PHA-RAOH: FOR BY A STRONG HAND SHALL HE LET THEM GO, AND BY A STRONG HAND SHALL HE DRIVE THEM OUT OF HIS LAND. (2) And God spake unto Mo-ses, and said unto him, I am Je-ho-vah: (3) and I appeared unto Abraham, unto I-saac, and unto Jacob, as God Almighty; but by my name Je-ho-vah I was not known to them. (4) And I have also established my covenant with them, to give them the land of Ca-naan, the land of their sojournings, wherein they sojourned. (5) And moreover I have heard the groaning of the children of Is-ra-el, whom the E-gyp-tians keep in bondage; and I have remembered my covenant. (6) Wherefore say unto the children of Is-ra-el, I am Je-ho-vah, and I will bring you out from under the burdens of the E-gyp-tians, and I will rid you out of their bondage, and I will redeem you with a...

THE RENEWAL OF THE PROMISE. GENEALOGIES OF REUBEN, SIMEON, AND LEVI 1. The STRONG HAND is the hand of Jehovah, not of Pharaoh. So RV renders, 'by a strong hand,' i.e. under the compelling force of Jehovah's judgments: see on Exodus 3:19....

EXODUS: ISRAEL BECOMES A NATION THE *ISRAELITES LEAVE EGYPT EXODUS CHAPTER S 1 TO 18 _HILDA BRIGHT AND KITTY PRIDE_ CHAPTER 6 V1 Then the *LORD replied to Moses. ‘Now you will see what I will do to *Pharaoh. Because of my great power, *Pharaoh will agree. He will let my people go. He will force them to go away from his country.’ V2 And God continued. ‘I am the *LORD. V3 I appeared to Abraham, to Isaac and to Jacob as El Shaddai, the All-Powerful God. But with them, I did not use my name, the *LORD. V4 I made my special promise to them. They used to live as foreigners in the country called *Canaan. But I promised to give that country to them. V5 And now, I h