Ezekiel 22:7

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow. IN THEE HAVE THEY SET LIGHT BY FATHER AND MOTHER - children have made light (disrespected) father and mother (), to which passage allusion here is made. From to are enumerated the sins committed in violation of Moses' law....

1-16 The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove....

Verse Ezekiel 22:7. _IN THEE HAVE THEY SET LIGHT_] The children do not reverence their parents. Parental affection and filial respect do not exist among you. The _stranger_ is not only not succoured, but he is _oppressed_. The _widows_ and _fatherless_ are _vexed_ by wrongs and exactions....

EXPOSITION EZEKIEL 22:1, EZEKIEL 22:2 MOREOVER, etc. The word connects what follows with THE WORD OF THE LORD which began in Ezekiel 20:2. That connection is, indeed, sufficiently indicated by the recurrence of the formula, "Wilt thou judge?" (see note on Ezekiel 20:4). In obedience to the commands which that question implied, Ezekiel has once more to go through the catalogue of the sins of Judah and Jerusalem. It is not without significance that he applies the very epithet of BLOODY CITY (Hebrew, _city of bloods_

IN THEE HAVE THEY SET LIGHT BY FATHER AND MOTHER,.... Through whom they received their being from God; by whom they were brought into the world, brought up and educated; and to whom they owed great respect, honour, and obedience; but, on the contrary, they wanted affection to their persons, showed great disrespect to their commands, and treated them with irreverence and contempt; a sin of a very heinous nature, of the first magnitude; reckoned among the very Heathens as next to contempt of God, and disobedience to him; is directly contrary to a law of God, and threatened with a curse, and a severe punishment, Exodus 20:12 by the connection of the words with the preceding, the princes of Israel seem intended; the children of the nobles, and the sons and daughters of the king; who, it might have been thought, by the character they bore, the station they were in, and the politeness

Ezekiel 22:1; Ezekiel 23:1. Before the sharpened sword of justice and retribution does its dreadful work, the Lord uncovers the guilt and vileness of the city and lays bare the corruption of her prophets, priests, and princes, as well as of the people. The violence and abomination of Jerusalem are revealed in Ezekiel 22:1; the smelting furnace in Ezekiel 22:17 is the symbol of Jehovah's fiery indignation against Jerusalem and its inhabitants. The corruption of the prophets, priests, and princes is fully uncovered in the closing section of chapter 22 ...

EZEKIEL 22. THE SINS OF THE CLASSES AND THE MASSES. The doom which has just been described in such fiercely vivid terms contains only one allusion to the sins which justified it (Ezekiel 21:23 f.). This chapter details those sins, and deals with the present as Ezekiel 22:20 had dealt with the past, incidentally letting us see what Ezekiel means by sin. EZEKIEL 22:1. THE SIN. The evils denounced are largely social wrongs (_cf._ ch. 18), but it is significant that the low morality is traced to false religion idolatry (Ezekiel 22:3 f.) and forgetfulness of God ...

SET LIGHT BY, &c. Reference to Pentateuch (Deuteronomy 27:16). DEALT BY OPPRESSION... VEXED, &c. Ref to Pentateuch (Exodus 22:21; Exodus 22:22). App-92....

"They" no more refers to the princes, but is said generally. On "father and mother" Exodus 20:12; Deuteronomy 5:16; Deuteronomy 27:16. On "stranger" ch. Ezekiel 18:18; Exodus 22:21. On "fatherless," Exodus 22:22....

CHAPTER ELEVEN THE DEFILEMENT OF ISRAEL 22:1-24:27 Chapter s 22-24 form the conclusion of a lengthy section of the Book of Ezekiel which began back in chapter 12. In these Chapter s Ezekiel has been answering all objections articulated and unarticulated which could be raised against his thesis that God must destroy Jerusalem. By means of three oracles, two parables and a symbolic action the prophet here underscores the defilement of the land of Israel in the past and in the present. Each chapter in this section forms a distinct unit which may be titled as follows: (1) A Sinful Nation (Ezekiel 22:1-31); (2) A Sad History (Ezekiel 23:1-49); (3) A Significant Date (Ezekiel 24:1-27)....