Ezekiel 27:19

Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market. DAN ALSO. None of the other places enumerated commence with the copula (also; Hebrew, wª-). Moreover, the products specified, "cassia and calamus," apply rather to places in Arabia. Therefore Fairbairn translates, 'Vedan:' perhaps the modern Aden, near the Straits of Babel-mandeb. Grotius refers it to Dana, mentioned by Ptolemy. JAVAN - not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia. GOING TO AND FRO - rather, as the Hebrew admits, 'from Uzal.' This is added to "Javan," to mark which Javan is meant (); the metropolis of Arabia Felix, or Yemen: called also Sanaa (Bochart). The English version gives a good sense: thus, All peoples, whether near, as the Israelite ...

1-25 Those who live at ease are to be lamented, if they are not prepared for trouble. Let none reckon themselves beautified, any further than they are sanctified. The account of the trade of Tyre intimates, that God's eye is upon men when employed in worldly business. Not only when at church, praying and hearing, but when in markets and fairs, buying and selling. In all our dealings we should keep a conscience void of offence. God, as the common Father of mankind, makes one country abound in one commodity, and another in another, serviceable to the necessity or to the comfort and ornament of human life. See what a blessing trade and merchandise are to mankind, when followed in the fear of God. Besides necessaries, an abundance of things are made valuable only by custom; yet God allows us to use them. But when riches increase, men are apt to set their hearts upon them, and forget the Lord...

Verse Ezekiel 27:19. _DAN ALSO AND JAVAN_] It is probable that both these words mean some of the Grecian islands. _GOING TO AND FRO_] They both _took_ and _brought-imported_ and _exported_: but מאוזל _meuzal_, from _uzal_, may be a proper name. What place is signified I cannot tell, unless it be _Azal_, a name, according to _Kamoos_, of the capital of Arabia Felix....

The thread broken at Ezekiel 27:8 is taken up, and the various nations are enumerated which traded with Tyre. Ezekiel 27:12 TARSHISH - Tartessus in Spain (marginal references). Spain was rich in the metals named. MERCHANT - Especially applied to those who traveled about with caravans to carry on trade (see Genesis 23:16). FAIRS - Or, “wares” Ezekiel 27:33. The word occurs only in this chapter. The foreign merchants gave their wares in return for the products delivered to them

EXPOSITION EZEKIEL 27:2 TAKE UP A LAMENTATION FOR TYRUS. The dirge over the merchant-city that follows, the doom _sic transit gloria mundi, _worked out with a fullness of detail which reminds us of the Homeric catalogue of ships ('Iliad,' 2:484-770), is almost, if not altogether, without a parallel in the history of literature. It can scarcely have rested on anything but personal knowledge. Ezekiel, we must believe, had, at some time or other in his life, trod the sinful streets of the great city, and noted the mingled crowd of many nations and in many costumes that he met there, just as we infer from Dante's vivid description of the dockyards of Venice ('Inf.,' 21.7-15) that he had visited that city. Apart from its poetic or prophetic interest, it is for us almost the _locus classicus _as to the geography and commerce of t

DAN ALSO AND JAVAN, GOING TO AND FRO, OCCUPIED IN THY FAIRS,.... Either the inhabitants of the tribe of Dan in general; or of Laish, sometime called Dan, and in later times Caesarea Philippi, which was in that tribe: though Grotius thinks that Taprobane, or the isle of Zeilan, is meant, where, and not in Dan, were the things after mentioned, in plenty; and where also, according to Ptolemy t, was a city called Dana or Dagana: and Bochart takes Javan not to be Greece, but a people of a country in Arabia, the metropolis of which was Uzal; and so he renders it, as some of the Greek versions do, Javan of Uzal, or Asel, to distinguish it from the other Javan, Ezekiel 27:13, where also, and not in Greece, the sweet spices grew, which these are said to trade in: BRIGHT IRON, CASSIA, AND CALAMUS, WERE IN THY MARKET; brought from the above places; polished iron or steel, and the

Ezekiel 27:1. Ezekiel 27:1 give an interesting description of the world-wide commerce and glory of this proud world city. “Sic transit gloria mundi,” thus passeth the glory of the world! Of the proud and wicked mistress of the sea nothing but ruins remain and her very site is no longer known. What her past glory was is made known by the prophet, yet Ezekiel never had been to that city, nor did he have any knowledge of her grandeur, her great wealth and far reaching commerce. God revealed all unto him. The description of her great commerce reminds us of that coming world-system as described in the last book of the Bible, the Revelation. Babylon the Great will be both an ecclesiastical and commercial world center. Her commerce is just like the commerce of Tyrus...

EZEKIEL 27. THE DIRGE OVER TYRE. The interest of the brilliant poem that follows is greatly enhanced by the description of the commerce of Tyre in a passage (Ezekiel 27:9_ b_ - Ezekiel 27:25_ a_) remarkable alike for its textual difficulty and for its importance as a source for our knowledge of the trade of the ancient world. Tyre is compared to a gallant ship, of finished beauty, with equipments the finest and costliest, manned and piloted by the most skilful of sailors (Ezekiel 27:1). In Ezekiel 27:5, Senir = Herman. In Ezekiel 27:6, Kittim =

DAN. Hebrew Vedan, or Wedaungoing to and fro. Hebrew. _Meuzzal_. Margin _Meuzzal_. from Uzal. Compare Genesis 10:27....

The market of Tyre Several things are to be observed in this passage: 1. The representation is not that Tyre is traded with by the nations, though this is the fact lying under the figures employed. The nations are not customers of Tyre. Tyre neither buys nor sells, nor does she exchange one article for another. The nations are _her_merchants, who bring to her wares from every land; or they are her dependents, and the merchandise which they bring is a tribute which they render her (Ezekiel 27:15). They are her subjects, ministering to her luxury, bringing wares to her, and enriching her. The counterpart to this idea is that she enriches many peoples by bestowing her wealth upon them (Ezekiel 27:33). 2. The passage is artistic. Two words are employed for "to trade," "to be a merchant." The words have