Ezekiel 28:12

Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. THOU SEALEST UP THE SUM - literally, 'Thou art the one sealing the sum of perfection.' A thing is sealed when completed (Daniel 9:24). "The sum" [ taakniyt (H8508)] implies the full measure of beauty, from a Hebrew root, 'to weigh' or 'measure' [ taakan (H8505)]. The normal man-one formed after accurate rule....

1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish....

Verse Ezekiel 28:12. _THOU SEALEST UP_] This has been translated, "Thou drawest thy own likeness." "Thou formest a portrait of thyself; and hast represented thyself the perfection of wisdom and beauty." I believe this to be the meaning of the place....

The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin. Ezekiel 28:12 To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint Ezekiel 28:13 THOU HAST BEEN IN EDEN - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall. EVERY PRECIOUS STONE - All the stone

EXPOSITION EZEKIEL 28:1 From the city the prophet passes to its ruler, who concentrated in himself whatever was most arrogant and boastful in the temper of his people. He is described here as a" prince," in Ezekiel 28:12 as "king," and the combination of the two words points probably to some peculiarity of the Tyrian constitution. "Prince" it will be remembered, is constantly used by Ezekiel of Zedekiah (Ezekiel 7:27; Ezekiel 12:20, _el al_.)._ _The King of Tyro at the time was Ithobal or Ethbaal III. (Josephus, 'Contra Apion,'...

TAKE UP A LAMENTATION UPON THE KING OF TYRUS,.... Who is before called the prince of Tyre; and who he was Ezekiel 28:2, the bishop of Rome was first only a "nagid", a prince, ruler, governor, and leader in the church; afterwards he became a king, a head, even over other kings, princes, and states; perhaps this may also point to his twofold power, secular and ecclesiastical, and so he is represented by two beasts, Revelation 13:1, here a lamentation or funeral ditty is ordered to be taken up and said for him, to denote his certain destruction and ruin; though some have thought the fall of the angels, and others the fall of Adam, is referred to; several passages are interpreted of Adam in the Talmud l: AND SAY UNTO HIM, THUS SAITH THE LORD GOD, THOU SEALEST UP THE SUM; or "pattern" m;

THOU Here (Ezekiel 28:12), as in (Isaiah 14:12) the language goes beyond the king of Tyre to Satan, inspirer and unseen ruler of all such pomp and pride as that of Tyre. Instances of thus indirectly addressing Satan are: (Genesis 3:14); (Genesis 3:15); (Matthew 16:23). The unfallen state of Satan is here described; his fall in (Isaiah 14:12). ( See Scofield) - ...

Ezekiel 28:1. The prince of Tyrus, or, as he is also called, the king, was, according to the Jewish historian Josephus, Ithobalus, known in the Phoenician annals as Ithobaal II. He was the consummation of the pride and wealth of Tyrus; the terrible pride of the city headed up in him. His heart was so lifted up that he claimed to be a god and that he occupied the very seat of God. He boasted of greater wisdom than the wisdom of Daniel. He is a type of the final Antichrist, the man of sin. Behind the wicked prince and king, there is seen another power, Satan. Satan was the power behind the throne of the Tyrian king, as Satan is still the god of this age, who controls the kingdoms of the world. Inasmuch, then, as Tyrus is a type of the commercial glory of the world, its wealth and pride, foreshadowing the final great world-city or world-system, Babylon, the ruler of Tyrus, spoken of as prin...

EZEKIEL 28. TYRE'S FALL FROM HEAVEN. In a remarkable passage, Ezekiel now conceives the pride of Tyre as incarnate in her king. The detail is often obscure and difficult, reminiscent of a mythological background similar to Genesis 3. The commercial genius and success of Tyre flushed her with impious pride: she fancied herself divine. But her marvellous wisdom was only commercial wisdom; she had no instinct for the worship of anything but herself and her abounding prosperity: so the terrible Babylonians must come and lay them low in an unhonoured death (Ezekiel 28:1). A dirge is then sung over the fallen genius of Tyre, impersonated by her king. Once he had walked in the garden of God, fair, wise, and resplendent, companion of the cherubs who guard the holy abode; but for his pride he was hurled out of Paradise symbol of the ruin to which Tyre's commercial pride will bring her. (In...

THE KING OF TYRUS. Here we have. supernatural being addressed: He of whom the "prince of Tyre" was only. type; He who was using that "prince" as one of his agents to secure the world. power. He is not. mere "man "as the prince of Tyre" (see Ezekiel 28:9). His description, (see the Structure; 12-17, below) is superterrestrial, and superhuman, and can refer to no other than Satan himself. THOU SEALEST UP THE SUM. Thou art the finished pattern. Hebrew toknith. pattern. Occurs only here. and Ezekiel 43:10....