Ezekiel 28:15

Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. THOU WAST PERFECT IN THY WAYS - prosperous (Grotius), and having no defect. So Hiram was a sample of the Tyrian monarch in his early days of wisdom and prosperity, (, etc.) TILL INIQUITY WAS FOUND IN THEE - like the primeval man, thou hast fallen by abusing God's gifts, and so hast provoked God's wrath....

1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish....

Verse Ezekiel 28:15. _THOU_ WAST _PERFECT IN THY W__ays_] The irony seems still to be kept up. Thou hast been like the angels, like Moses, like the cherubs, like Adam, like God, till thy iniquity was found out....

The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin. Ezekiel 28:12 To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint Ezekiel 28:13 THOU HAST BEEN IN EDEN - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall. EVERY PRECIOUS STONE - All the stone

EXPOSITION EZEKIEL 28:1 From the city the prophet passes to its ruler, who concentrated in himself whatever was most arrogant and boastful in the temper of his people. He is described here as a" prince," in Ezekiel 28:12 as "king," and the combination of the two words points probably to some peculiarity of the Tyrian constitution. "Prince" it will be remembered, is constantly used by Ezekiel of Zedekiah (Ezekiel 7:27; Ezekiel 12:20, _el al_.)._ _The King of Tyro at the time was Ithobal or Ethbaal III. (Josephus, 'Contra Apion,'...

THOU WAST PERFECT IN THY WAYS FROM THE DAY THAT THOU WAST CREATED,.... From the time that Tyre became a kingdom, or this king was set over it, everything was wisely conducted, and all things happily succeeded; so when the church of Rome was first formed in the times of the apostles, it was laid on a good foundation; it was set up according to the rule of the word; its bishop or pastor was one of a sound judgment, a good life and conversation, and so continued In succession for a considerable time; these held the true faith and doctrine of Christ, and kept it incorrupt, and lived holy lives: TILL INIQUITY WAS FOUND IN THEE; pride, blasphemy against God, and contempt of his people, as well as violence and deceit; all this was found in the king of Tyre in later times: so in the church of Rome, when the man of sin was revealed, there were pride, haughtiness, and ambition, found in it; blasp...

Ezekiel 28:1. The prince of Tyrus, or, as he is also called, the king, was, according to the Jewish historian Josephus, Ithobalus, known in the Phoenician annals as Ithobaal II. He was the consummation of the pride and wealth of Tyrus; the terrible pride of the city headed up in him. His heart was so lifted up that he claimed to be a god and that he occupied the very seat of God. He boasted of greater wisdom than the wisdom of Daniel. He is a type of the final Antichrist, the man of sin. Behind the wicked prince and king, there is seen another power, Satan. Satan was the power behind the throne of the Tyrian king, as Satan is still the god of this age, who controls the kingdoms of the world. Inasmuch, then, as Tyrus is a type of the commercial glory of the world, its wealth and pride, foreshadowing the final great world-city or world-system, Babylon, the ruler of Tyrus, spoken of as prin...

EZEKIEL 28. TYRE'S FALL FROM HEAVEN. In a remarkable passage, Ezekiel now conceives the pride of Tyre as incarnate in her king. The detail is often obscure and difficult, reminiscent of a mythological background similar to Genesis 3. The commercial genius and success of Tyre flushed her with impious pride: she fancied herself divine. But her marvellous wisdom was only commercial wisdom; she had no instinct for the worship of anything but herself and her abounding prosperity: so the terrible Babylonians must come and lay them low in an unhonoured death (Ezekiel 28:1). A dirge is then sung over the fallen genius of Tyre, impersonated by her king. Once he had walked in the garden of God, fair, wise, and resplendent, companion of the cherubs who guard the holy abode; but for his pride he was hurled out of Paradise symbol of the ruin to which Tyre's commercial pride will bring her. (In...

PERFECT... CREATED. Referring to the period before Satan's fall. See App-19. INIQUITY. perversity. Hebrew. _aval,_ App-44....

THOU ART THE ANOINTED CHERUB, &C.— Peters observes upon these verses, that the king of this proud city, who it seems affected divine honours, is compared to an anointed cherub, or one of the chiefs and rulers of the angelical host, thus remarkably described, as one that _was perfect in his ways from the day that he was created, till iniquity was found in him._ Ezekiel 28:15 one who had his place of residence _upon the holy mountain of God, and walked up and down in the midst of the stones of fire,_ or among the stars. _But now to be cast down,_ &c. See Ezekiel 28:16. Whoever compares this place in Ezekiel with the parallel place in Isaiah 14:12;...