Ezekiel 33:2

Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: SPEAK TO THE CHILDREN OF THY PEOPLE - whom he had been forbidden to address, from Ezekiel 24:26, until Jerusalem was overthrown, and the "escaped" came with tidings of the judgment being completed. So now, in Ezekiel 33:21, the tidings of the fact having arrived, he opens his heretofore closed lips to the Jews. In the interval he had prophesied as to foreign nations. The former part of the chapter, from Ezekiel 33:2 to...

1-9 The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things....

Verse Ezekiel 33:2. _SON OF MAN - IF THE PEOPLE OF THE LAND TAKE A MAN_] The first _ten_ verses of this chapter are the same with Ezekiel 3:17; and to what is said there on this most important and awful subject I must refer the reader. _Here the PEOPLE choose the watchman;_ _there_, the Lord appoints him. When God chooses, the people should approve....

EXPOSITION EZEKIEL 33:1 If we may think of Ezekiel as compiling and arranging his own prophecies, we may think of him as returning, with something like a sense of relief, to his own special work as the watchman of the house of Israel. For upwards of two years the messages which it had been given him to write (how far they were in any sense published we have no means of knowing) in Ezekiel 25-32; had dealt exclusively with foreign nations. Now his own people are again the object of his care. He resumes his pastoral office at once for warning and consolation. From this point onwards, with the exception of the strange Meshech-Tubal episode in Ezekiel 38:1; Ezekiel 39:1; all is leading

SON OF MAN, SPEAK TO THE CHILDREN OF THY PEOPLE,.... The Jews, of whom the prophet was; and designs those who were with him in the captivity; and who, having behaved so ill, the Lord will not own them for his people, but calls them the prophet's people, and the children of them: AND SAY UNTO THEM, WHEN I BRING THE SWORD UPON A LAND; a foreign enemy with an army to invade it, or any other judgment; for there is no public calamity whatever that comes upon a people, but what is by the order, direction, or permission of the Lord. The Targum is, "those that kill with the sword;'' an army of men that enter into a land sword in hand, with an intent to conquer and destroy: if the people of the land take a man of their coasts: that lives upon their borders, and so is acquainted with all the places where it is most likely an enemy should enter; or a man out of the midst of them, as the Targum;...

Ezekiel 33:1. _Again the word of the LORD came unto me, saying, Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head._ In that case the watchman is quite clear; he has done his duty, he has sounded an alarm, and a fitting alarm, upon the trumpet; he has sounded it immediately, without loitering or delaying. He has not been afraid of giving uneasiness to men; he has done his duty, fearless of remark, and he is clear. Happy also is he in knowing that, by heeding the trumpet's warning blast, many have escaped the th

II. PREDICTIONS AFTER THE DESTRUCTION OF JERUSALEM (33-48) Chapter S 33-34 A. The Watchman, the False Shepherds, and the True Shepherd _ 1. The renewed call of Ezekiel as watchman (Ezekiel 33:1) _ 2. Ezekiel's mouth opened after Jerusalem's fall is announced (Ezekiel 33:21) 3. Message against the shepherds of Israel (Ezekiel 34:1) 4. The True Shepherd and restoration promised (Ezekiel 34:20) Ezekiel 33:1. The commission of Ezekiel as watchman corresponds to the same call in...

NEED OF A DEEPENED SENSE OF PERSONAL RESPONSIBILITY (EZEKIEL 33), and this alike for himself and his hearers. EZEKIEL 33:1. He feels that he is responsible for them, and that they are responsible for themselves. He compares himself, as once before (Ezekiel 3:16), to a watchman whose duty is to raise the alarm in case of impending danger; so it is his, in view of the crisis, to care for and warn individual souls. EZEKIEL 33:10. But the people are despondent, stupefied by the news of the fall of the city (Ezekiel 33:21), sullenly at last admitting their guilt, but believing themselves to lie under the i

SON OF MAN. See note on Ezekiel 2:1. CHILDREN. sons. A. one. MAN. Hebrew. _ish,_ App-14. COASTS. borders: i.e. one man out from within the border. of their land....

The illustration duty of the watchman in war....