Ezekiel 33:7

So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. I HAVE SET THEE A WATCHMAN - application of the image. The "I" is emphatic: "I have set thee," not as in the case of the earthly watchman, 'the people of the land" (). Ezekiel's appointment to be a watchman spiritually is far more solemn, as it is derived from God, not from the people....

1-9 The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things....

EXPOSITION EZEKIEL 33:1 If we may think of Ezekiel as compiling and arranging his own prophecies, we may think of him as returning, with something like a sense of relief, to his own special work as the watchman of the house of Israel. For upwards of two years the messages which it had been given him to write (how far they were in any sense published we have no means of knowing) in Ezekiel 25-32; had dealt exclusively with foreign nations. Now his own people are again the object of his care. He resumes his pastoral office at once for warning and consolation. From this point onwards, with the exception of the strange Meshech-Tubal episode in Ezekiel 38:1; Ezekiel 39:1; all is leading

SO THOU, O SON OF MAN,.... Here begins the application of the parable to the prophet himself, describing his office and his duty: I HAVE SET THEE A WATCHMAN UNTO THE HOUSE OF ISRAEL; which is repeated from Ezekiel 3:17, Ezekiel 3:17. The Targum is, "I have appointed thee a teacher;'' a spiritual watchman; so pastors, teachers, ministers of the Gospel, are watchmen, 2 Timothy 4:5: THEREFORE THOU SHALT HEAR THE WORD FROM MY MOUTH, AND WARN THEM FROM ME. The Targum is, "thou shalt receive the word from my Word, and warn them from sinning before me.''...

Ezekiel 33:1. _Again the word of the LORD came unto me, saying, Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head._ In that case the watchman is quite clear; he has done his duty, he has sounded an alarm, and a fitting alarm, upon the trumpet; he has sounded it immediately, without loitering or delaying. He has not been afraid of giving uneasiness to men; he has done his duty, fearless of remark, and he is clear. Happy also is he in knowing that, by heeding the trumpet's warning blast, many have escaped the th

SO THOU The nation having failed in corporate responsibility, the appeal is now to individual loyalty. Compare (2 Timothy 2:1)....

II. PREDICTIONS AFTER THE DESTRUCTION OF JERUSALEM (33-48) Chapter S 33-34 A. The Watchman, the False Shepherds, and the True Shepherd _ 1. The renewed call of Ezekiel as watchman (Ezekiel 33:1) _ 2. Ezekiel's mouth opened after Jerusalem's fall is announced (Ezekiel 33:21) 3. Message against the shepherds of Israel (Ezekiel 34:1) 4. The True Shepherd and restoration promised (Ezekiel 34:20) Ezekiel 33:1. The commission of Ezekiel as watchman corresponds to the same call in...

NEED OF A DEEPENED SENSE OF PERSONAL RESPONSIBILITY (EZEKIEL 33), and this alike for himself and his hearers. EZEKIEL 33:1. He feels that he is responsible for them, and that they are responsible for themselves. He compares himself, as once before (Ezekiel 3:16), to a watchman whose duty is to raise the alarm in case of impending danger; so it is his, in view of the crisis, to care for and warn individual souls. EZEKIEL 33:10. But the people are despondent, stupefied by the news of the fall of the city (Ezekiel 33:21), sullenly at last admitting their guilt, but believing themselves to lie under the i

Similar to the part of the watchman is that of the prophet. Cf. ch. Ezekiel 3:17 _seq_. The evil, corresponding to the sword in the illustration, in regard to which the prophet is to warn the people, is left undefined. As in the case of all the prophets, however, the turning point in the fortunes of the exiles appeared to Ezek. of the nature of a divine interposition and judgment, and it is this general idea that colours his language. Except in the two or three passages, Ezekiel 13:5; Ezekiel 30:3, cf. Ezekiel 38:19, the day of the Lord is not referred to in Ezek....

CHAPTER FIFTEEN PREPARATION FOR RESTORATION 33:1-35:15 Ezekiel's predictions of the destruction of Jerusalem had become a tragic reality. No more does the prophet sound forth the threatening blast against the inhabitants of Judah, for Judah no longer existed. It was time for consolation. Hope had to be rekindled. A remnant had to be prepared for the restoration and rebirth of the nation. Ezekiel opens this section of the book with an oracle underscoring individual responsibility and the power and potential of repentance (chap. 33). Then the prophet predicts the removal of the corrupt leadership of the nation (chap. 34) and the national enemies of Judah (chap. 35). By so doing he sets the stage for his later prophecies of restoration. 1. THE RENEWAL OF EZEKIEL'S COMMISSION 33:1-33 A. The Prophet as a Watchman 33:1-9 TRANSLATION (1) And the word of the LORD came unto me, saying, (2) s...