Ezekiel 40:25

And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof. The different approaches corresponded in plan. In the case of these two other gates, however, no mention is made of a building with 30 chambers, such as was found on the east side. Only one was needed, and it was assigned to the east, as being the sacred quarter, and that most conveniently situated for the officiating priests. Verse 23 THE GATE OF THE INNER COURT WAS OVER AGAINST THE GATE TOWARD THE NORTH AND TOWARD THE EAST - Verse 23. THE GATE OF THE INNER COURT WAS OVER AGAINST THE GATE TOWARD THE NORTH, AND TOWARD THE EAST - an elliptical expression for "the gate of the inner court was over against the (outer) gate toward the north (just as the inner gate was over against the outer gate) toward the east." THE INNER COURT AND ITS GATES...

EXPOSITION The magnificent temple-vision, as it is usually styled, a description of which forms the closing section of this book (Ezekiel 40-48.), was the last extended" word" communicated to the prophet, and was given him in the five and twentieth year of the Captivity, _i.e. _about B.C. 575. Two years later he received a brief revelation concerning Egypt, which, in compiling his volume, he incorporated with the other prophecies relating to the same subject (Ezekiel 29:17). Of the present oracle as a whole the significance will be best understood when its several parts have been examined in detail. Meanwhile it may suffice to note that it manifestly connects itself with the promise in Ezekiel 37:27,...

AND THERE WERE WINDOWS IN IT, AND IN THE ARCHES THEREOF ROUND ABOUT,.... That is, in the little chambers, though not expressed; and in the porches of them on each side, as you passed from the outer to the inner gate: LIKE THOSE WINDOWS; that were in the chambers that were in the east and north gates, Ezekiel 40:7, THE LENGTH WAS FIFTY CUBITS, AND THE BREADTH FIVE AND TWENTY CUBITS; see Ezekiel 40:13....

Chapter s 40-48. The final nine Chapter s of this book form the climax of the great prophecies of Ezekiel; they belong to the most difficult in the entire prophetic Word. Once more the hand of the Lord rests upon the seer and in the visions of God he is brought into the land of Israel. In the very beginning of this grand finale we learn therefore that the visions concern the land of Israel. Let us remember, that after the fall of Jerusalem had been announced to Ezekiel (Ezekiel 33:21), his prophetic utterances and visions concern the future when Israel is to be regathered and restored to the land. The previous two Chapter s dealt with the last invasion of the land of Israel and the complete overthrow of Gog and its hordes. The vision contained in this last section follows after Israel's final deliverance. So much is clear as to the time when the prophecies of these eight Chapter s will b...

Through this he came into the great outer court, round which ran a pavement, with thirty chambers fronting on the pavement probably for the use of the people in their celebration of the festal meals. On the northern and southern sides of the court there were gateways and guard-rooms similar to those on the east side....

Ezekiel 40:1-27. The outer gateway and court In the 25th year of Jehoiachin's captivity, which was the 14th year after the fall of the city (b.c. 572), the prophet fell into a prophetic trance (Ezekiel 40:1); he seemed transported to the land of Israel and set down upon a high mountain, on which was a great building (Ezekiel 40:2). At the gate of the building there stood a man with a line of flax in his hand and a measuring reed (Ezekiel 40:3). The prophet is commanded closely to observe all that is shewn him, and to declare it to the house of Israel....

B. DESCRIPTION OF THE OUTER COURT AND ITS GATEWAYS 40:5-27 TRANSLATION[502] [502] At this point the American Standard Version of 1901 has been followed with only slight modification. (5) And behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed. (6) Then came he unto the gate which looks toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad. (7) And every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed. (8) He measured also the porch of the gate toward the house, one reed. (9) Then measured he...

THE NEW TEMPLE Ezekiel, transported in vision to Palestine, is set down on the N. side of the Temple mountain, and sees the Temple buildings extending to the S. like a city. A supernatural figure, like those in Ezekiel 9, appears, and measures the various parts of the Temple in Ezekiel's presence (Ezekiel 40:1). _(A) THE OUTER COURT AND ITS GATEWAYS (EZEKIEL 40:5)_ The Outer Eastern Gateway (Ezekiel 40:5), Fig. 3, _E._ For the following details see Fig. 1. The outer boundary of the Temple was a wall 6 cubits thick and 6 cubits high ...

EZEKIEL’S LAST *VISION EZEKIEL CHAPTER S 40 TO 48 _COMMENTARY: KEITH SIMONS; TRANSLATION: IAN MACKERVOY._ ABOUT EZEKIEL CHAPTER S 40 TO 48 Terrible events happened in Jerusalem during Ezekiel’s life. Unlike Jeremiah, Ezekiel was not present in Jerusalem when these things happened. Instead, he was in *exile in Babylonia. But Ezekiel still saw these events. He saw them in *visions, by the power of God’s Holy Spirit. On some occasions, it seemed as if the Holy Spirit lifted him up in order to take him back to Jerusalem. Each time, Ezekiel recorded carefully the things that he saw. So Ezekiel saw the terrible things that happened to God’s *holy *temple. He saw how people were *worshipping false gods there (chapter 8). He saw how the inhabitants of Judah had become well-known for their wicked behaviour and murders. He saw that God would not permit this evil situation to continue. And Ez...

וְ חַלֹּונִ֨ים לֹ֤ו _וּ_†_לְ_†_אֵֽילַמָּיו֙_† סָבִ֣יב ׀ סָבִ֔יב כְּ הַ חֲלֹּנֹ֖ות הָ אֵ֑לֶּה חֲמִשִּׁ֤ים אַמָּה