Ezekiel 48:2

And by the border of Dan, from the east side unto the west side, a portion for Asher. A portion for Asher - a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna, in Luke 2:1....

EXPOSITION The closing chapter of the prophet's temple-vision treats more particularly of the distribution of the land among the several tribes (Ezekiel 48:1), and concludes with a statement concerning the gates, dimensions, and name of the city (Ezekiel 48:30-26). EZEKIEL 48:1 The _distribution of the land among the several tribes_._ _First, the portions north of the terumah (Ezekiel 48:1); secondly, the terumah (Ezekiel 48:8), embracing the portions of the priests and Levites ...

AND BY THE BORDER OF DAN,.... Next to it, just by it, closely adjoining to it; for it should be observed, that these tribes, and their inheritances, are contiguous to each other; which denotes the union of true Christians, or believers in Christ, with each other; they are members one of another, one body, one bread, and all one in Christ; and their harmony, unity, and concord, their comfortable communion and fellowship with each other; especially as it will be in the latter day, when they shall no more grieve and vex each other, nor separate from one another; but the two sticks shall be one in the hand of the Lord, Isaiah 11:13: FROM THE EAST SIDE UNTO THE WEST SIDE; being just in the same position as the former tribe, and of the same measure and extent: A PORTION FOR ASHER; an inheritance for the tribe of Asher, the "blessed" of the Lord

CHAPTER 48 _ 1. The portion of the seven tribes (Ezekiel 48:1) _ 2. The oblation for the sanctuary, for the city, and for the prince (Ezekiel 48:8) 3. The gates of the city and its new name (Ezekiel 48:30) Without entering into the measurements, the architecture, and other features of this great temple, we point out a few things which are important. First, as to the contents of the interior of this temple. The words “silver and gold” are not mentioned once in Ezekiel 40:1; Ezekiel 41:1;...

EZEKIEL 48. THE TRIBAL ALLOTMENTS. The holy city, Jerusalem, with its environments is significantly regarded as the true centre, geographical no less than religious, of the country; but, as in point of fact it really lay in the southern half, the prophet, in his ideal allotment of the land, makes a concession to geographical fact by putting seven tribes to the north, arranged in parallel strips, viz. Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah (Ezekiel 48:1), and five to the south, Benjamin, Simeon, Issachar, Zebulon, and Gad (Ezekiel 48:23). EZEKIEL 48:9. THE SACRED RESERVATION. Between Judah and Benjamin lay the sacred reservation, a piece of land about eight miles square. The norther

The tribes to the north of the sacred oblation....

D. The Apportionment of the Land 48:1-35 Now that the boundaries of the promised land have been spelled out, the prophet deals with the division of that land among the tribes. The whole territory west of Jordan is to be divided into twelve parallel portions running from east to west. No mention is made of the width of these tribal areas.[543] [543] The Rabbis gave the width of these portions as 25,000 reeds. They equaled the dimensions of the _sanctified portion_ with those of a tribal tract. 1. _The seven northern tribes (48:1-7_) TRANSLATION (1) Now these are the names of the tribes: From the north end, beside the way of Hethion to the entrance of Hamath, Hazarenan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west,) Dan, one portion. (2) And by the border of Dan, from the east side unto the west side, Asher, one portion. (3) And by t...

THE NEW ISRAEL (EZEKIEL 33-48) So long as the Jewish kingdom remained in existence Ezekiel's prophecies (those in Ezekiel 1-24) dealt almost exclusively with the nation's sin, and with the certainty of its overthrow. But when these prophecies were fulfilled by the fall of Jerusalem his message assumed a new and hopeful character. God's punishment of Israel's sin was not the end of His dealings with His people. The destruction of the old sinful Israel would be followed by the establishment of a perfect kingdom of God. The humiliation of the foreign nations (described in Ezekiel 25-32) would prepare the way for this, and would be succeeded by the restoration of the exiles. The new kingdom would be set up under new conditions of worship and fellowship with God. This concluding part of the book falls into two sections, the first dealing with the restoration from captivity (Ezekiel 33-39), an...

In this passage, God explains what land each *tribe will receive. He begins at *Israel’s northern border and continues to the *holy area. Verses 8-22 are about the *holy area and the land by it. Then verses 23-29 continue the list of the *tribes and their new land. This has not been the actual arrangement at any time in history. It is God’s ideal plan. It is good to consider why this is the ideal plan. The northern and southern borders in verses 1 and 28 are the same as in 47:15-20. The idea is that each *tribe would receive one share of the land. There were 12 *tribes. Each *tribe was the family of one of Jacob’s sons. Of course, those sons were brothers. The 12 brothers should have loved each other (Psalms 133:1). And the 12 *tribes should have supported each other (Psalms 122:4). But fr

XLVIII. The closing chapter of Ezekiel is mainly occupied with the distribution of the land in detail. Beginning at the north, a portion is assigned to each of seven tribes (Ezekiel 48:1); then the “oblation” is described, with its parts for the Levites, the priests and Temple, the city and those that serve it, and for the prince (Ezekiel 48:8), and lastly portions for the remaining five tribes. The chapter and the book close with an account of the size and the twelve gates of the city, the whole ending with its name, “The Lord is there.” The distribution of the land is entirely different from that made under Joshua, nor is it easy to trace any historical reasons for it, except that the central portion, containing the Temple, the land of the priests and the prince, is flanked by the two tribe