Ezra 4:17

_THEN SENT THE KING AN ANSWER UNTO REHUM THE CHANCELLOR, AND TO SHIMSHAI THE SCRIBE, AND TO THE REST OF THEIR COMPANIONS THAT DWELL IN SAMARIA, AND UNTO THE REST BEYOND THE RIVER, PEACE, AND AT SUCH A TIME._ Then sent the king an answer. It was unfavourable to the rebuilding of Jerusalem as a fortified city. This hostile decree is given here proleptically, and it clearly shows that the first permission of the Persian kings was limited to the restoration of the temple....

6-24 It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are....

Verse 17. _PEACE, AND AT SUCH A TIME_] The word וכעת _ucheeth_ is like that which we have already considered on Ezra 4:10, and probably has the same meaning....

EXPOSITION EZRA 4:17 THEN SENT THE KING AN ANSWER. The complaint made was of such importance that an answer was returned without delay. It was addressed both to Rehum and Shimshai, since they were independent authorities.. PEACE, AND AT SUCH A TIME. "Peace" (_sheldm_)_ _is the ordinary Oriental salutation. The other word, _uk'eth_,_ _is taken by our translators to refer to the date; but it really means, like _uk'eneth _(Ezra 4:10), "and so forth," or "et cetera." EZRA 4:18 The LETTER HATH BEEN PLAINLY READ BEFORE ME. Despatches are read _to_,_ _

THEN SENT THE KING AN ANSWER UNTO REHUM THE CHANCELLOR, AND TO SHIMSHAI THE SCRIBE,.... This affair, upon examination, being found to be of importance, the king of Persia thought fit to send an answer to the above letter, which was doing them an honour, and gave them the power and authority they wished to have: AND TO THE REST OF THEIR COMPANIONS THAT DWELT IN SAMARIA; in the kingdom, province, and cities of Samaria: AND UNTO THE REST BEYOND THE RIVER; the river Euphrates, the rest of the nations before mentioned, Ezra 4:9. PEACE, AND AT SUCH A TIME: that is, all health and prosperity, c....

CHAPTER 4 _ 1. The offer of the Samaritans refused (Ezra 4:1)_ 2. The letter to King Artaxerxes (Ezra 4:7) 3. The king's reply (Ezra 4:17) 4. The work is stopped (Ezra 4:23) Ezra 4:1. The adversaries were the Samaritans. (There is an interesting correspondence with the book of Acts. After the Spirit of God had begun His blessed work, the enemy from without and then within started his hindering work.) They had watched silently the work of restoration and then appeared before Zerubbabel and the chief of the fathers and said unto them, “Let us build

EZRA 4:8 TO EZRA 6:18. EXTRACT FROM AN ARAMAIC DOCUMENT. Ezra 4:8 contains a letter, together with the king's reply to it, written by adversaries of the Jews to Artaxerxes for the purpose of frustrating the _building of the city walls._ The writers are different from those mentioned in Ezra 4:7 as writing to Artaxerxes; two letters are, therefore spoken of, so that what is said in Ezra 4:7 cannot be in reference to the letter now dealt with. Moreover, this letter has nothing to do with the events recorded in Ezra

ANSWER. Chaldee. _pithgam =_ an order or decree.. Persian word. Occurs only here and Ezra 5:5; Ezra 5:11; Ezra 6:11.Daniel 3:16; Daniel 4:17....

Note on Ezra 4:7-23 The names of the Persian kings which occur in this chapter occasion special difficulty. Upon their right identification necessarily depends our understanding of the whole passage. (_a_) The Persian kings succeed one another in the following order: (1) Cyrus (died, 529); (2) Cambyses, 529 522; (3) Gomates or Pseudo-Smerdis, 522; (4) Darius Hystaspes, 522 485; (5) Xerxes, 485 465; (6) Artaxerxes I. Longimanus, 465 425; (7, 8) Xerxes II. and Sogdianus; (9) Darius II. Nothus, 424 395, &c. (_b_) In chap. Ezra 4:5 we learn that the work of building the Temple was frustrated by the Samaritans "all the days of Cyrus king of Persia, even until the reign of Darius king of Persia." Again in Ezra 4:24 (th

3. Artaxerxes replies and orders the work stopped. TEXT, EZRA 4:17-22 17 Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: Peace. And now 18 the document which you sent us has been translated and read before me. 19 And a decree has been issued by me, and a search has been made and it has been discovered that that city has risen up against the kings in past days, that rebellion and revolt have been perpetrated in it, 20 that mighty kings have ruled over Jerusalem, governing all the provinces beyond the River, and that tribute, custom, and toll were paid to them. 21 So, now issue a decree to make these men stop work, that the city may not be rebuilt until a decree is issued by me. 22...