Ezra 4:9

_THEN WROTE REHUM THE CHANCELLOR, AND SHIMSHAI THE SCRIBE, AND THE REST OF THEIR COMPANIONS; THE DINAITES, THE APHARSATHCHITES, THE TARPELITES, THE APHARSITES, THE ARCHEVITES, THE BABYLONIANS, THE SUSANCHITES, THE DEHAVITES, AND THE ELAMITES,_ And the rest of their companions, х_ UWSH'AAR_ (H7606) _ KªNAAWAATªHOWN_ (H3675), and the rest of their colleagues; Septuagint, kai hoi kataloipoi sundouloi heemoon]. THE DINAITES, х_ DIYNAAYEE'_ (H1784); Septuagint, Deinaioi]. Junius ('Poli Synopsis,' in loco) calls them Dennani; Ewald ('Geschicte,' 3:, 375) considers the people referred to as connected with Deinaver, a city of the Medes. Rawlinson ('Ancient Monarchies,' 2:, p. 477) derives them from Dayan, a country frequently mentioned in the inscriptions, and bordering on Cilicia. The people named were the

6-24 It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are....

These verses form the superscription or address of the letter (Ezra 4:11, etc.) sent to Artaxerxes. The Dinaites were probably colonists from Dayan, a country often mentioned in the Assyrian inscriptions as bordering on Cilicia and Cappadocia. No satisfactory explanation can be given of the name Apharsathchites (see Ezra 5:6 note). The Tarpelites were colonists from the nation which the Assyrians called Tuplai, the Greeks “Tibareni,” and the Hebrews generally “Tubal.” (It is characteristic of the later Hebrew language to insert the letter “r” (resh) before labials. Compare Darmesek for Dammesek, 2 Chronicles 28:23 margin). The Apharsites were probably “the Persians;” t

EXPOSITION EZRA 4:7 AND IN THE DAYS OF ARTAXERXES. See the comment on Ezra 4:6. If Artaxerxes be the Pseudo-Smerdis, we can readily understand why an application was not made to him at once, and how it came about that the Jews recommenced their building, as they appear from Ezra 4:12, Ezra 4:13 to have done. The Pseudo-Smerdis was a usurper; his reign was a time of partial anarchy; in a distant part of the empire it would not be known for a while who was king. Men would be thrown on themselves, and would do as it seemed good in their own eyes. Later, there may have been some doubt whether a king, who was known to be

THEN WROTE REHUM THE CHANCELLOR, AND SHIMSHAI THE SCRIBE, AND THE REST OF THEIR COMPANIONS,.... who all signed the letter; namely, the governors of the following nations; THE DINAITES, THE APHARSATHCHITES, THE TARPELITES, THE APHARSITES, THE ARCHEVITES, THE BABYLONIANS, THE SUSANCHITES, THE DEHAVITES, AND THE ELAMITES; which were colonies from several parts of Chaldea, Media, and Persia, and were settled in the several cities of Samaria, as several of their names plainly show, as from Persia, Erech, Babylon, Shushan, and Elimais; some account for them all, but with uncertainty; according to R. Jose k these were the Samaritans who first were sent out of five nations, to whom the king of Assyria added four more, which together make the nine here mentioned, see 2 Kings 17:24. k Pirke Eliezer, c. 38....

CHAPTER 4 _ 1. The offer of the Samaritans refused (Ezra 4:1)_ 2. The letter to King Artaxerxes (Ezra 4:7) 3. The king's reply (Ezra 4:17) 4. The work is stopped (Ezra 4:23) Ezra 4:1. The adversaries were the Samaritans. (There is an interesting correspondence with the book of Acts. After the Spirit of God had begun His blessed work, the enemy from without and then within started his hindering work.) They had watched silently the work of restoration and then appeared before Zerubbabel and the chief of the fathers and said unto them, “Let us build

EZRA 4:8 TO EZRA 6:18. EXTRACT FROM AN ARAMAIC DOCUMENT. Ezra 4:8 contains a letter, together with the king's reply to it, written by adversaries of the Jews to Artaxerxes for the purpose of frustrating the _building of the city walls._ The writers are different from those mentioned in Ezra 4:7 as writing to Artaxerxes; two letters are, therefore spoken of, so that what is said in Ezra 4:7 cannot be in reference to the letter now dealt with. Moreover, this letter has nothing to do with the events recorded in Ezra

DINAITES. Probably from. Persian city. Apharsathchites.. Medo-Persian tribe. TARPELITES. Probably from east of Elymais. APHARSITES. Of Persian origin. ARCHEVITES. From Babylonia. Compare Genesis 10:10. SUSANCHITES. From the Persian province or city of Shushan, the capital of Elam. DEHAVITES. the Dahae of Herodotus (i. 125). ELAMITES. From. province of Persia....

Note on Ezra 4:7-23 The names of the Persian kings which occur in this chapter occasion special difficulty. Upon their right identification necessarily depends our understanding of the whole passage. (_a_) The Persian kings succeed one another in the following order: (1) Cyrus (died, 529); (2) Cambyses, 529 522; (3) Gomates or Pseudo-Smerdis, 522; (4) Darius Hystaspes, 522 485; (5) Xerxes, 485 465; (6) Artaxerxes I. Longimanus, 465 425; (7, 8) Xerxes II. and Sogdianus; (9) Darius II. Nothus, 424 395, &c. (_b_) In chap. Ezra 4:5 we learn that the work of building the Temple was frustrated by the Samaritans "all the days of Cyrus king of Persia, even until the reign of Darius king of Persia." Again in Ezra 4:24 (th

2. Israel's enemies write letters to prevent rebuilding. TEXT, EZRA 4:6-16 6 Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. 7 And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his colleagues, wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic. 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows: 9 then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations which the great and honorable Osnappar de