Galatians 3:4

Have ye suffered so many things in vain? if it be yet in vain. HAVE YE SUFFERED SO MANY THINGS - namely, persecution from Jews and from fellow-countrymen, incited by the Jews: evidences that ye 'began with the Spirit' (1 Thessalonians 2:13). IN VAIN, [ eikee (G1500)] - needlessly; since ye might have avoided them by professing Judaism. Or, shall ye, by falling from grace, lose the reward promised for your sufferings, so that they shall be "in vain?" (Galatians 4:11; 1 Corinthians 15:2;...

4._Have ye suffered so many things? _This is another argument. Having suffered so many things in behalf of the gospel, would they now, in an instant, lose it all? Nay, he puts it in the way of reproach, if they were willing to lose the advantage of so many illustrious struggles which they had made for the faith. If the true faith had not been delivered to them by Paul, it was rash to suffer anything in defense of a bad cause; but they had experienced the presence of God amidst their persecutions. Accordingly, he charges the false apostles with ill-will in depriving the Galatians of such valuable ornaments. But to mitigate the severity of this complaint, he adds, _if it be yet in vain_; thus inspiring their minds with the expectation of something better, and rousing them to the exercise of repentance. For the intention of all chastisement is, not to drive men to despair, but to lead them...

1-5 Several things made the folly of the Galatian Christians worse. They had the doctrine of the cross preached, and the Lord's supper administered among them, in both which Christ crucified, and the nature of his sufferings, had been fully and clearly set forth. Had they been made partakers of the Holy Spirit, by the ministration of the law, or on account of any works done by them in obedience thereto? Was it not by their hearing and embracing the doctrine of faith in Christ alone for justification? Which of these had God owned with tokens of his favour and acceptance? It was not by the first, but the last. And those must be very unwise, who suffer themselves to be turned away from the ministry and doctrine which have been blessed to their spiritual advantage. Alas, that men should turn from the all-important doctrine of Christ crucified, to listen to useless distinctions, mere moral p...

Verse Galatians 3:4. _HAVE YE SUFFERED SO MANY THINGS IN VAIN?_] Have ye received and lost so much good? The verb πασχων, as compounded with ευ, _well_, or κακως, _ill_, and often without either, signifies to _suffer pain_ or _loss_, or to _possess_ and _enjoy_. In such a case the man is considered as the _patient_, and the good or ill _acts_ upon him. Though it is possible that the Galatians had _suffered_ some persecution for the truth of Christ, yet it is as likely that the apostle refers to the _benefits_ which they had received. Ye have received faith, the pardon of your sins, the gift of the Holy Spirit, and with it many extraordinary gifts and graces; and have ye _suffered the loss_ of all these things? Have ye _received_ all these _in vain? if yet in vain_-if it be credible that ye have sacrificed so many exc...

HAVE YE SUFFERED SO MANY THINGS IN VAIN? - Paul reminds them of what they had endured on account of their attachment to Christianity. He assures them, that if the opinions on account of which they had suffered were false, then their sufferings had been in vain. They were of no use to them - for what advantage was it to suffer for a false opinion? The opinions for which they had suffered had not been these which they now embraced. They were not those connected with the observance of the Jewish rites. They had suffered on account of their having embraced the gospel, the system of justification by a crucified Redeemer; and now, if those sentiments were wrong, why, their sufferings had been wholly in vain; see this argument pursued at much greater length in 1Co 15:18-19, 1 Corinthians 15:29. If it be yet in vain.

EXPOSITION GALATIANS 3:1 O FOOLISH GALATIANS (ὦ ἀνόητοι Γαλάται). In thus apostrophizing them, the apostle brands their present behaviour, not any lack of intelligence on their part in general (comp. Luke 24:25). "Foolish"—to allow yourselves to be thus robbed of your happiness. The transporting feeling of elevation and joy with which, in Galatians 2:19, the apostle describes himself as crucified with Christ to the Law, and as living in Christ and through Christ, makes him the more keenly sensible of the senseless folly shown by the Galatians in taking up the observance of the Law. WHO HATH BEWITCHED YOU, THAT YE SHOULD NOT OBEY THE TRUTHS? (τ

HAVE YE SUFFERED SO MANY THINGS IN VAIN?.... These Galatians had suffered great reproach, many afflictions and persecutions for the sake of the Gospel, as all that embrace it must expect to do; and which to them that persevere in the faith of the Gospel will not be in vain, they will be followed with eternal life and glory; not that these things are meritorious of such happiness, or deserve such a reward; the reward of them is not of debt, but of grace. But, if such who have made a profession, and have suffered for it, should after all relinquish it, their sufferings for it are in vain; they will come short of that glory which is promised to them that suffer for righteousness sake: and this is another aggravation of the folly of these persons, that they should suffer so much persecution for the Gospel, which, if not true, they must have suffered in vain, and might as well have avoided it...

Paul, writing, to those changeable Galatians, who had so soon deserted the faith, says to them in this chapter Galatians 3:1. _O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you._ Paul does not compliment them on being a very «thoughtful,» «educated» «cultured» people; he does not care an atom about that matter, but because they had forsaken the simple truth of the gospel, he says, «O foolish Galatians, who hath bewitched you?» Those are hard words, Paul! Why did he not say, «Who has led you forward into more advanced views?» Not he; he calls it witchery, the work of the devil, and it is nothing better; and the wisdom of it is no better than the trickery of some old witch. If you take your eyes off Christ, it must be witchcraft that makes you do it. There is

II. CONTRASTS BETWEEN LAW AND GRACE CHAPTER 3 _ 1. The gift of the Spirit not by the works of the law, but by hearing of faith. (Galatians 3:1)_ 2. Righteousness not bestowed by the law, but by faith. (Galatians 3:6) 3. The law curses; the curse born by Christ. (Galatians 3:10) 4. The law cannot annul the covenant of promise, (Galatians 3:15) 5. Wherefore serveth the law? (Galatians 3:19) 6. Faith having come--no longer under the law, ...

GALATIANS 3:1 TO GALATIANS 5:12. DOCTRINAL SECTION. PAUL SETS THE CHOICE BEFORE THEM CHRIST OR THE LAW AND ARGUES FOR ITS URGENCY. Galatians 3:1. It was a strange folly which could lead them to forget the picture, so plainly shown them, of the suffering Saviour. (1) Their own experience had been of the Spirit, as (_a)_ the source of ecstatic prayer (Galatians 4:6), in which the sacred scrap of Aramaic speech (Mark 14:36) once used by Jesus was employed throughout the early Christian world (_cf._...