Galatians 4:2

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; NOW I SAY - a phrase introducing a continued explanatory argument (Ellicott). God's sending His Son to redeem us who were under the law (Galatians 4:4), and sending the Spirit of His Son into our hearts (Galatians 4:6), confirms the conclusion (Galatians 3:29) that we are "heirs according to the promise." THE HEIR - not, as in earthly inheritances, the father's death, but our Father's sovereign will, makes us heirs. CHILD, [ neepios (G3516...

1-7 The apostle deals plainly with those who urged the law of Moses together with the gospel of Christ, and endeavoured to bring believers under its bondage. They could not fully understand the meaning of the law as given by Moses. And as that was a dispensation of darkness, so of bondage; they were tied to many burdensome rites and observances, by which they were taught and kept subject like a child under tutors and governors. We learn the happier state of Christians under the gospel dispensation. From these verses see the wonders of Divine love and mercy; particularly of God the Father, in sending his Son into the world to redeem and save us; of the Son of God, in submitting so low, and suffering so much for us; and of the Holy Spirit, in condescending to dwell in the hearts of believers, for such gracious purposes. Also, the advantages Christians enjoy under the gospel. Although by n...

Verse Galatians 4:2. _BUT IS UNDER TUTORS_] επιτροπους. _Guardians_ and _governors_; οικονομους. those who have the _charge_ of the _family._ These words are nearly similar; but we may consider the first as _executor_, the last as the person who _superintends the concerns of_ _the family and estate_ till the heir become of age; such as we call trustee. _UNTIL THE TIME APPOINTED OF THE FATHER._] The time mentioned in the father's will or testament....

BUT IS UNDER - Is subject to their control and direction. TUTORS - The word tutor with us properly means instructor. But this is not quite the sense of the original. The word (επίτροπος epitropos); properly means a steward, manager, agent; Matthew 20:8; Luke 8:3. As used here, it refers to one - usually a slave or a freedman - to whose care the boys of a family were committed, who trained them up, accompanied them to school, or sometimes instructed them at home; compare the note at Galatians 3:24. Such a one would have the control of them. AND GOVERNORS - This

EXPOSITION GALATIANS 4:1 NOW I SAY (λέγω δέ). A form of expression usual with the apostle when introducing a new statement designed either to explain or elucidate something before said (of. Galatians 3:17; Galatians 5:16; Romans 15:8, according to the Received Text; 1 Corinthians 1:12. So τοῦτο δέ φημι, 1 Corinthians 7:29;...

BUT IS UNDER TUTORS AND GOVERNORS,.... The word rendered "tutors", is adopted by the Jewish Targumists and Rabbins into their language; and by the former is used x for any ruler and governor, civil or domestic; and by the latter, for such as are guardians of infants, fatherless children, and such as are under age, as it is here used; and who were either appointed by the will of the deceased, or by the sanhedrim, of whom they say y, אפוטרופא לדיקנני לא מוקמינן, "we do not appoint a tutor or guardian for a bearded person"; that is, an adult person, one that is grown up to man's estate; but מוקמינן ליה אפוטרופא לינוקא, "we appoint a guardian for an infant"; and they had not used to appoint women or servants, or such as were minors themselves, or any of the common people; but men of substance, integrity, and wisdom z; a fatherless child had two tutors a; the power that guardians so appointe...

Galatians 4:1. _Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: but when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons._ Like little children, the Jewish believers were under the law. They observed this ceremony and that, just as children, even though they may be heirs to vast estates, yet, while they are in their minority, are under tutors and governors. But now in Christ we have come of age, and we have done with those school-books and that tutorship, and we have received the adoption of sons. Now, we have joy and peace in belie

CHAPTER 4 _ 1. Under the law in the state of minority. (Galatians 4:1)_ 2. The Son revealed to redeem. (Galatians 4:4) 3. Because ye are Sons; the Spirit of Sonship. (Galatians 4:6) 4. The backsliding Galatians. (Galatians 4:8) 5. The sons of the bondwoman and of the free woman. (Galatians 4:21) Jewish believers were, before Christ had died, the children of God, and as such they did not differ from servants. They were in a state of minority, as children who do not know the father's thoughts, nor cou

An heir may be either one who is entering on his inheritance or one who is hereafter to enter on it. In a sense, the Christian inheritance is always future; heaven lies ahead. And the NT, with its strong eschatological background, felt the claims of the future more even than we do. Yet preceding verses speak of full sonship in Christ as largely implying _entrance_ on the inheritance. The Spirit is earnest or first-fruits (Romans 8:23; 2 Corinthians 5:5; Ephesians 1:14). Dealing with Israel under the Law, Paul explains that, while an heir, Israel had been a minor, and therefore temporarily no better than a slave. Slave to whom? To the angels or spirits of the elements (_mg._; Peake, EGT, on...

This is what I mean--so long as the heir is an infant there is no difference between him and a slave, although he is owner of everything, but he is under the control of stewards and overseers until the day which his father has fixed arrives. It is just the same with us. When we were infants we were in subjection to the elementary knowledge which this world can supply. But when the fulness of time came, God sent forth his Son, born of a woman, born under the law, in order that he might redeem those who were subject to the law. so that we might be adopted as sons. Because you are sons, God sent forth the Spirit of his Son into our hearts, crying "Abba! Father!" The consequence is that you are no longer a slave but a son; and if a son. an heir because God made you so. In the ancient world the process of growing up was much more definite than it is with us. (i) In the Jewish world, on the f...