Galatians 4:30

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. NEVERTHELESS - BUT let not believers be disheartened at the prospect of persecution; for "Scripture saith," etc. Genesis 21:10; Genesis 21:12, Sarah's words confirmed by God - "Shall not be heir with my son, even with Isaac." But what was there said literally is here by inspiration applied in its allegorical import to the New Testament believer, antitypically "the son of the free woman." In John 8:35, Jesus refers to this. CAST OUT - from the house and inheritance: literally, Ishmael; spiritually...

30._But what saith the Scripture _? There was some consolation in knowing that we do but share the lot of our father Isaac; but it is a still greater consolation, when he adds, that hypocrites, with all their boasting, can gain nothing more than to be _cast out _of the spiritual family of Abraham; and that, to whatever extent they may harass us for a time, the inheritance will certainly be ours. Let believers cheer themselves with this consolation, that the tyranny of the Ishmaelites will not last for ever. They appear to have reached the highest pre-eminence, and, proud of their birthright, look down upon us with contempt; but they will one day be declared to be the descendants of Hagar, the sons of a slave, and unworthy of the inheritance. Let us be instructed by this beautiful passage, “not to fret ourselves because of evil-doers, neither be envious against the workers of iniqui

28-31 The history thus explained is applied. So then, brethren, we are not children of the bond-woman, but of the free. If the privileges of all believers were so great, according to the new covenant, how absurd for the Gentile converts to be under that law, which could not deliver the unbelieving Jews from bondage or condemnation! We should not have found out this allegory in the history of Sarah and Hagar, if it had not been shown to us, yet we cannot doubt it was intended by the Holy Spirit. It is an explanation of the subject, not an argument in proof of it. The two covenants of works and grace, and legal and evangelical professors, are shadowed forth. Works and fruits brought forth in a man's own strength, are legal. But if arising from faith in Christ, they are evangelical. The first covenant spirit is of bondage unto sin and death. The second covenant spirit is of liberty and fre...

Verse 30. _WHAT SAITH THE SCRIPTURE?_] (In Genesis 21:10:) _Cast out the bond woman and her son_: and what does this imply in the present case? Why, that the present Jerusalem and her children shall be _cast_ out of the favour of God, and _shall not be_ _heirs with the son of the free woman_-shall not inherit the blessings promised to Abraham, because they believe not in the promised seed....

NEVERTHELESS - But Ἀλλὰ (Alla). WHAT SAITH THE SCRIPTURE? - What does the Scripture teach on the subject? What lesson does it convey in regard to the bondman? CAST OUT THE BONDWOMAN AND HER SON - This was the language of Sarah, in an address to Abraham, requesting him to cast out Hagar and Ishmael; Genesis 21:10. That was done. Paul uses it here as applicable to the case before him. As used by him the meaning is, that everything like servitude in the gospel is to be rejected, as Hagar and Ishmael were driven away. It does not mean, as it seems to me, that they were to expel the Jewish teachers in Galatia, but that they were to reject everything like servitude and bondage; they were to adhere only to that which was free

EXPOSITION GALATIANS 4:1 NOW I SAY (λέγω δέ). A form of expression usual with the apostle when introducing a new statement designed either to explain or elucidate something before said (of. Galatians 3:17; Galatians 5:16; Romans 15:8, according to the Received Text; 1 Corinthians 1:12. So τοῦτο δέ φημι, 1 Corinthians 7:29;...

NEVERTHELESS, WHAT SAITH THE SCRIPTURE?.... This is a Talmudic form of citing Scriptures, and answers to מאי קראה, "what says the Scriptures e?" the passage referred to is Genesis 21:10 and which are the words of Sarah to Abraham; but inasmuch as she spake them under divine inspiration, and they were approved of and confirmed by God, as appears from Genesis 21:12 they are ascribed to God speaking in the Scripture: CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE HEIR WITH THE SON OF THE FREE WOMAN. There is very little difference in the citation from the original. The apostle omits the word "this" in both clauses, which though very proper to be expressed by Sarah, to point out the person she meant, and as being in a vehement passion, was not absolutely nece

Galatians 4:1. _Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: but when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons._ Like little children, the Jewish believers were under the law. They observed this ceremony and that, just as children, even though they may be heirs to vast estates, yet, while they are in their minority, are under tutors and governors. But now in Christ we have come of age, and we have done with those school-books and that tutorship, and we have received the adoption of sons. Now, we have joy and peace in belie

CHAPTER 4 _ 1. Under the law in the state of minority. (Galatians 4:1)_ 2. The Son revealed to redeem. (Galatians 4:4) 3. Because ye are Sons; the Spirit of Sonship. (Galatians 4:6) 4. The backsliding Galatians. (Galatians 4:8) 5. The sons of the bondwoman and of the free woman. (Galatians 4:21) Jewish believers were, before Christ had died, the children of God, and as such they did not differ from servants. They were in a state of minority, as children who do not know the father's thoughts, nor cou

GALATIANS 4:21 TO GALATIANS 5:1. The new thing he tries is an allegorising spiritualising application of an OT story. Slave-born Ishmael mocked (Genesis 21:10 *) free-born Isaac, and the son of the slave was righteously cast out. God means us to learn from this! Once more it is claimed that the OT supports Paul. A second quasi-allegory is intertwined with the first. According to later Jewish theology, the real Jerusalem, like all other sacred things, existed originally in heaven. And according to Paul the material or earthly Jerusalem, which rejects Jesus and clings to Law, is in hopeless bondage. Isaiah 54:1 must refer to the heavenly J