Genesis 1:13

_AND GOD SAID, LET THE WATERS UNDER THE HEAVEN BE GATHERED TOGETHER UNTO ONE PLACE, AND LET THE DRY LAND APPEAR: AND IT WAS SO._ Let the waters under the heaven ... i:e., which extended far and wide under the whole heavens. UNTO ONE PLACE, х_ MAAQOWM_ (H4725)] - position, station, receptacle. The import of the clause is, not that the terrestrial waters were to form one vast unbroken expanse of ocean-for they were to be gathered together in such a manner as to form many "seas," - but that the sea should occupy one place, and the dry land another; each should have its respective domain assigned to it. AND LET THE DRY LAND APPEAR - literally, be seen. The world was to be rendered a terraqueous globe. A comparison of this passage with Job 38:8, which seems to contain a poetical allusion to the separation of th

6-13 The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth, at his command, brings forth grass, herbs, and fruits. God must have the glory of all the benefit we receive from the produce of the earth. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up....

- V. The Third Day 9. קוה _qāvâh_ “turn, bind, gather, expect.” יבשׁה _yabāshâh_ “the dry, the ground.” יבשׁ _yabēsh_, “be dry.” בושׁ _bôsh_, “be abashed.” 11. דשׁא _deshe'_, “green thing, grass.” עשׂב _‛__ēśāb_, “herb.” זרע _zēra‛_, “seed.” זרע _zāra‛_, “sow,” sero. פרי _p__e_

EXPOSITION GENESIS 1:9 _Day three_._ _The distribution of land and water and the production of vegetation on this day engaged the formative energy of the word of Elohim. AND GOD SAID, LET THE WATERS UNDER HEAVEN BE GATHERED TOGETHER INTO ONE PLACE, AND LET THE DRY LAND APPEAR. To explain the second part of this phenomenon as a consequence of the first, the disclosure of the solid ground by the retirement of the waters from its surface, and not rather _vice versa_,_ _is to reverse the ordinary processes of nature. Modern analogy suggests that the breaking up of the hitherto universal ocean into seas, lakes, and rivers was effected by the upheaval of the land through the action of subterranean fires, or the subsidence of the earth's crust in consequence of the cooling and shrinking of the interior mass....

AND THE EVENING AND THE MORNING WERE THE THIRD DAY. The space of twenty four hours ran out, and were measured, either by the rotation of the body of light and heat around the earth, or of the earth upon its axis: and this was according to Capellus the twentieth day of April, and, according to Bishop Usher, the twenty fifth of October; though those who suppose the world was created in autumn make the first day to be the first of September, and so this must be the third of that month; the Jews are divided about the season of the creation; some say Nisan or March, others Tisri or September g g Vid. T. Bab. Roshhashanah, fol. 11. 1....

Genesis 1:1. _In the beginning God created the heaven and the earth._ When that «beginning» was, we cannot tell. It may have been long ages before God fitted up this world for the abode of man, but it was not self-existent; it was created by God, it sprang from the will and the word of the all-wise Creator. Genesis 1:2. _And the earth was without form, and void; and darkness was upon the face of the deep._ When God began to arrange this world in order, it was shrouded in darkness, and it had been reduced to what we call, for want of a better name, «chaos.» This is just the condition of every soul of man when God begins to deal with him in his grace; it is formless, and empty of all good things. «There is none righteous, no, not one: there is none that understandeth, there is

ANALYSIS AND ANNOTATIONS I. THE CREATION ACCOUNT The manner in which the book of Genesis begins leaves no doubt that it is the revelation of God. The creation account is historical truth. The question is how was it given? An answer to this question claims that the Jews obtained the account from the records of other nations concerning the origin of the universe and that they altered it according to their own religious ideas. This is an impossibility. The ancient heathen nations considered God and the universe one and had absolutely no knowledge of the existence of God independent of the universe, nor did they know anything of a creation of the world. Here is something wholly different from all the theories, mythologies and other inventions of the human race. How then was it given? By revelation of God is the only answer. No human being knew anything about the origin of the heavens and t...

Two acts are assigned to the third day, the separation of land and water, and the creation of vegetation. The former was apparently effected by the draining of the waters which covered the land into a receptacle (for one place LXX reads one gathering), so that the dry land emerged into view. It was now possible for it to be clothed with vegetation, first the tender grass, then the herbs or larger plants, and finally trees, especially those that bore fruit. Thus the way is prepared for the creation of man and animal, their food-supply being now provided (Genesis 1:29 f.). Possibly, however, the term grass may be intended to cover herb and tree, in which case it means not grass but all vegetation in its earliest stage. The herb yields seed, the tree yields seed enclosed in fruit. Each genus remains fixed, and reproduces after its kinds (render by the plural here and in...

THIRD DAY. day three....

The Third Day Two Creative Acts. (1) The Separation of Sea and Earth (Genesis 1:9). (2) The Creation of the Vegetable World (Genesis 1:11) 9. _Let the waters … appear_ In this verse the dry land is rendered visible by the removal of the waters, that were under the Heaven, into their special place. The account reads as if the Earth had existed previously, but had been submerged in the water. It is not stated that God made the earth at this juncture; but only that He now caused it to become visible. The description of the formation of the earth, like other details of the old Hebrew cosmogony, has been omitted either for the sake of brevity, or in order to free the account from materials which were out of harmony with its general religious teaching. _unto one place_ According to the Hebrew conce