Genesis 1:25

_AND GOD SAID, LET THE EARTH BRING FORTH THE LIVING CREATURE AFTER HIS KIND, CATTLE, AND CREEPING THING, AND BEAST OF THE EARTH AFTER HIS KIND: AND IT WAS SO._ Let the earth bring forth the living creature after his kind. On the sixth day a further advance was made by the creation of terrestrial animals, all the various species which are, according to the Hebrew style, comprehended in three classes-namely, cattle, the herbivorous kind capable of labour or domestication; the creeping thing, the serpents and different genre of reptiles, and smaller mammalia; and beasts of the earth-wild beasts. They are all terrigenous-sprung from the earth; they pass their lives upon its surface, and are maintained by its produce. No information is given as to the mode by which the Creator brought them into being; and although the phrase "bring forth" is now applied to describe the ordinary way in which,...

20-25 God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing....

Verse Genesis 1:25. _AND GOD MADE THE BEAST OF THE EARTH AFTER HIS KIND,_ _ c_.] Every thing both in the animal and vegetable world was made _so_ according to its kind, both in _genus_ and _species_, as to produce _its own kind_ through endless generations. Thus the several races of animals and plants have been kept distinct from the foundation of the world to the present day. This is a proof that all future generations of plants and animals have been seminally included in those which God formed in the beginning....

- VIII. The Sixth Day 24. בהמה _b__e__hēmâh_, “cattle; dumb, tame beasts.” רמשׂ _remeś_, “creeping (small or low) animals.” חוּה _chayâh_, “living thing; animal.” חוּת־חארץ _chayatô_-_chā'ārets_, “wild beast.” 26. אדם _'ādām_, “man, mankind;” “be red.” A collective noun, having no plural number, and therefore denoting either an individual of the kind, or the kind or race itself. It is connected in etymology with אדמה _'ădāmâh_, “the red soil,” from which the human body

EXPOSITION GENESIS 1:21 _Day_ _six_._ _Like day three, this is distinguished by a double creative act, the production of the higher or land animals and the creation of man, of the latter of which it is perhaps permissible to see a mute prediction in the vegetation which closed the first half of the creative week. AND GOD SAID, LET THE EARTH BRING FORTH THE LIVING CREATURE AFTER HIS KIND. In these words the land animals are generically characterized as _nephesh chayyah_,_ _or animated beings; in the terms which follow they are subdivided into three well-defined species or classes. CATTLE. _Behemah_;_ _literally, the dumb animal, _i.e._ the larger grass-eating quadrupeds. AND CREEPING THING. _Remes_;_ _the moving animal, _i.e._ the

AND GOD MADE THE BEAST OF THE EARTH AFTER HIS KIND,.... The wild beasts, and the several sorts of them; beginning the account with the last mentioned, as is frequent in the Hebrew language, and so he made all the rest: AND CATTLE AFTER THEIR KIND, AND EVERYTHING THAT CREEPETH UPON THE EARTH AFTER HIS KIND; tame creatures, and all the reptiles of the earth: this most clearly shows and proves that the above creatures were not produced by the mere force of nature, or the powers the earth were possessed of, however the matter of it might be disposed and prepared, but by the omnipotent hand of God: AND GOD SAW [THAT IT] WAS GOOD; that every creature he had made would some way or other be for his glory, and for the benefit of man. Picherellus thinks that all this belongs to the work of the fifth day, not the sixth; because as the vegetables, herbs, and trees were produced on the same day, th...

Genesis 1:1. _In the beginning God created the heaven and the earth._ When that «beginning» was, we cannot tell. It may have been long ages before God fitted up this world for the abode of man, but it was not self-existent; it was created by God, it sprang from the will and the word of the all-wise Creator. Genesis 1:2. _And the earth was without form, and void; and darkness was upon the face of the deep._ When God began to arrange this world in order, it was shrouded in darkness, and it had been reduced to what we call, for want of a better name, «chaos.» This is just the condition of every soul of man when God begins to deal with him in his grace; it is formless, and empty of all good things. «There is none righteous, no, not one: there is none that understandeth, there is

ANALYSIS AND ANNOTATIONS I. THE CREATION ACCOUNT The manner in which the book of Genesis begins leaves no doubt that it is the revelation of God. The creation account is historical truth. The question is how was it given? An answer to this question claims that the Jews obtained the account from the records of other nations concerning the origin of the universe and that they altered it according to their own religious ideas. This is an impossibility. The ancient heathen nations considered God and the universe one and had absolutely no knowledge of the existence of God independent of the universe, nor did they know anything of a creation of the world. Here is something wholly different from all the theories, mythologies and other inventions of the human race. How then was it given? By revelation of God is the only answer. No human being knew anything about the origin of the heavens and t...

The sixth day is occupied with the creation of the land animals and of man. It is natural that a much fuller space than usual should be accorded to the latter. And the solemnity of the act is marked by the formula of deliberation, Let us make man. The plural has been variously explained. Setting aside as beyond the range of the OT the view that the Father addresses the Son and the Holy Spirit, and the view that God speaks of Himself in the plural since He is the fulness of energies and powers, as too artificial, the most obvious explanation is that God is addressing the heavenly assembly (_cf._ 1 Kings 22:19; Isaiah 6:8). Yet there is difficulty in this view, for P ignores angels altogether; nor would he regard them as sharing in the work of creation: nor, probably, would he think of man as made in their image

Sixth Day: (_a_) Creation of the Land Animals (Genesis 1:24); (_b_) Creation of Man (Genesis 1:26); (_c_) The End of the Creation (Genesis 1:31),...