Genesis 16:7

_AND THE ANGEL OF THE LORD FOUND HER BY A FOUNTAIN OF WATER IN THE WILDERNESS, BY THE FOUNTAIN IN THE WAY TO SHUR._ And the angel ... found her by a fountain. This well (see the note at Genesis 16:14), pointed out by tradition, lay on the side of the caravan road, in the midst of Shur (now Difar), a sandy desert on the west of Arabia Petraea, to the extent of 150 miles, between Palestine and Egypt. By taking that direction, she seems to have intended to return to her relatives in that country. Nothing but pride, passion, and sullen obstinacy could have driven any solitary person to brave the dangers of such an inhospitable wild; and she must have died, had not the timely appearance and words of the angel recalled her to reflection and duty. THE ANGEL OF THE LORD. Angel means messenger, and the term is frequently used in Scripture to denote some natural pheno

7._And the angel of the Lord found her_. We are here taught with what clemency the Lord acts towards his own people, although they have deserved severe punishment. As he had previously mitigated the punishment of Abram and Sarai, so now he casts a paternal look upon Hagar, so that his favor is extended to the whole family. He does not indeed altogether spare them, lest he should cherish their vices; but he corrects them with gentle remedies. It is indeed probable, that Hagar, in going to the desert of Sur, meditated a return to her own country. Yet mention seems to be made of the desert and the wilderness, to show that she, being miserably afflicted, wandered from the presence of men, till the angel met her. Although Moses does not describe the form of the vision, yet I do not doubt, that it was clothed in a human body; in which, nevertheless, manifest tokens of celestial glory were cons...

7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel...

Verse Genesis 16:7. _THE ANGEL OF THE LORD_] That Jesus Christ, in a body suited to the dignity of his nature, frequently appeared to the patriarchs, has been already intimated. That the person mentioned here was greater than any created being is sufficiently evident from the following particulars: - 1. From his promising to _perform_ what God alone could _do_, and _foretelling_ what God alone could _know; "I will multiply thy seed_ _exceedingly," c._, Genesis 16:10 _"Thou_ art _with child, and shalt bear a son," c._, Genesis 16:11 _"He will be a wild man," c._, Genesis 16:12

- The Birth of Ishmael 1. הנר _hāgār_, Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך _mal'ak_ “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος _angelos_). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך _mal'ak_ may be a man deputed by a man Genesis 32:3; Job 1:14, or by God...

EXPOSITION GENESIS 16:7 AND THE ANGEL OF THE LORD. _Maleach Jehovah_, elsewhere styled _Maleach Elohim _(Genesis 21:17; Genesis 31:11); supposed but wrongly to be a creature angel, for the reasons chiefly (1) that the term angel commonly designates a class of spiritual beings (Genesis 19:1; Genesis 32:1; Job 4:18;...

AND THE ANGEL OF THE LORD FOUND HER,.... This is the first time that mention is made of an angel in Scripture, but is not to be understood of a created angel, but of a divine Person, as appears from Genesis 16:10, the uncreated angel, the Logos or Son of God, called the Angel of God's presence, and the Angel of the covenant, Isaiah 63:9 Malachi 3:1; who often appeared in an human form before his incarnation, being sent by his divine Father on one account or another; and hence called an angel, a messenger, or one sent, as in the fulness of time he was sent in human nature to be the Redeemer of his people; though many of the Jewish writers take this angel to be a man sent of God. Gersom n says he was one of the prophe

ANGEL (_ See Scofield) - (Hebrews 1:4). _...

CHAPTER 16 ABRAHAM AND HAGAR _ 1. Sarai's suggestion (Genesis 16:1)_ 2. Abram's action (Genesis 16:4) 3. Sarai and Hagar (Genesis 16:5) 4. Hagar in the wilderness (Genesis 16:7) 5. The birth of Ishmael announced (Genesis 16:10) 6. Ishmael born (Genesis 16:15) The fifteenth chapter may be called Abram's faith chapter. The sixteenth is the chapter of unbelief. It was impatience which forced Sarai and Abram to act f

Sarah has no children, so she hits on a plan of which we have other examples (Genesis 30:3; Genesis 30:9). She hands over Hagar to Abraham, that the maid may compensate for the deficiency of her mistress. The maid is the wife's peculiar property, and therefore not, like ordinary slaves, at the master's disposal. Nor, presumably, would Abraham's child by one of his slaves have been a legitimate son. It is through the connexion between mistress and maid that Hagar's child can be reckoned as Sarah's. Hagar succeeds, and shows in her bearing the contempt of an Eastern woman for the barren. Stung by her maid's insolence, Sarah turns upon Abraham and hotly demands redress for a wrong she had herself invited. He meekly abandons the maid, who had now a claim on his protection, to the vindictiveness of his unreasonable wife, w