Genesis 16:9

_AND THE ANGEL OF THE LORD SAID UNTO HER, RETURN TO THY MISTRESS, AND SUBMIT THYSELF UNDER HER HANDS._ Return to thy mistress, and, submit thyself under her hands. The counsel was given in kindness as well as wisdom; for, by continuing to penetrate further into the wilderness, she must inevitably have perished, and all her prospects of maternity been blasted. These circumstances were sufficient to lead her to ponder over the perils of her wayward course; while the fore-shadowing of her son's great destiny, the accomplishment of which, however, depended upon her maintaining a connection with Abram's family, was held out as an inducement for her immediately to retrace her steps to Hebron. The whole tenor of the communication was calculated to soothe and animate....

7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel...

- The Birth of Ishmael 1. הנר _hāgār_, Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך _mal'ak_ “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος _angelos_). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך _mal'ak_ may be a man deputed by a man Genesis 32:3; Job 1:14, or by God...

EXPOSITION GENESIS 16:7 AND THE ANGEL OF THE LORD. _Maleach Jehovah_, elsewhere styled _Maleach Elohim _(Genesis 21:17; Genesis 31:11); supposed but wrongly to be a creature angel, for the reasons chiefly (1) that the term angel commonly designates a class of spiritual beings (Genesis 19:1; Genesis 32:1; Job 4:18;...

AND THE ANGEL OF THE LORD SAID UNTO HER,.... The same angel; though Jarchi thinks that one angel after another was sent, and that at every speech there was a fresh angel; and because this phrase is repeated again and again, some of the Rabbins have fancied there were four angels r, and others five, but without any reason: RETURN TO THY MISTRESS, AND SUBMIT THYSELF UNDER HER HANDS; go back to her, humble thyself before her, acknowledge thy fault, enter into her service again, and be subject to her; do her work and business, bear her corrections and chastisements; and "suffer thyself to be afflicted" s, by her, as the word may be rendered; take all patiently from her, which will be much more to thy profit and advantage than to pursue the course thou art in: and the more to encourage her to take his advice, he promises the following things, Genesis 16:10. r Ber

ANGEL (_ See Scofield) - (Hebrews 1:4). _...

CHAPTER 16 ABRAHAM AND HAGAR _ 1. Sarai's suggestion (Genesis 16:1)_ 2. Abram's action (Genesis 16:4) 3. Sarai and Hagar (Genesis 16:5) 4. Hagar in the wilderness (Genesis 16:7) 5. The birth of Ishmael announced (Genesis 16:10) 6. Ishmael born (Genesis 16:15) The fifteenth chapter may be called Abram's faith chapter. The sixteenth is the chapter of unbelief. It was impatience which forced Sarai and Abram to act f

Sarah has no children, so she hits on a plan of which we have other examples (Genesis 30:3; Genesis 30:9). She hands over Hagar to Abraham, that the maid may compensate for the deficiency of her mistress. The maid is the wife's peculiar property, and therefore not, like ordinary slaves, at the master's disposal. Nor, presumably, would Abraham's child by one of his slaves have been a legitimate son. It is through the connexion between mistress and maid that Hagar's child can be reckoned as Sarah's. Hagar succeeds, and shows in her bearing the contempt of an Eastern woman for the barren. Stung by her maid's insolence, Sarah turns upon Abraham and hotly demands redress for a wrong she had herself invited. He meekly abandons the maid, who had now a claim on his protection, to the vindictiveness of his unreasonable wife, w

Hagar and the Angel at the Well 7. _the angel of the Lord_ The Angel, i.e. messenger, of Jehovah is the personification of Jehovah. Observe that in Genesis 16:10 He identifies Himself with Jehovah, expressing in the first person sing. what He will do (cf. Genesis 21:18; Genesis 22:15-18). In all probability, in the development of religious thought, the Angel of Jehovah marks an intermediate stage between the simple anthropomorphisms of Genesis 3:11; Genesis 3:18, and the later, more spiritual and abstract, conception of the Divi

PART TWENTY-NINE THE STORY OF ABRAHAM: THE SON OF THE BONDWOMAN (Genesis 16:1-16) 1. _The Biblical Account._ 1 Now Sarai, Abram's wife, bare him no children; and she had a handmaid, an Egyptian, whose name was Hagar. 2 And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai. 3 And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife. 4 And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes. 5 And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in