Genesis 18:17

_AND THE LORD SAID, SHALL I HIDE FROM ABRAHAM THAT THING WHICH I DO;_ The Lord said - the chief stranger. No other than the Lord disclosed to Abraham the awful doom about to be inflicted on Sodom and the cities of the plain for their enormous wickedness. SHALL I HIDE FROM ABRAHAM THAT THING WHICH I DO? [Septuagint, ou mee krupsoo egoo apo Abraam tou paidos mou] - I shall not conceal from Abraham my son (cf. Amos 3:7, where it is said, "Surely the Lord will do nothing but he revealeth His secret unto His servants the prophets"). The similarity of this remark of Amos to the patriarchal instance before us is the more striking, as Hengstenberg has remarked, that the general sentiment expressed by that prophet stands also in special reference to a threatening judgment. But there is a more remarkable instance in point furnished in the New Testament-as God was here making kno

17._Shall I hide from Abraham? _Seeing that God here takes counsel, as if concerning a doubtful matter, he does it for the sake of men; for he had already determined what he would do. But he designed, in this manner, to render Abraham more intent upon the consideration of the causes of Sodom’s destruction. He adduces two reasons why He wished to manifest his design to Abraham, before he carried it into execution. The former is, that he had already granted him a singularly honorable privilege; the second, that it would be useful and fruitful in the instruction of posterity. Therefore, in this expression, the scope and use of revelation is briefly noted....

16-22 The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with...

Verse Genesis 18:17. _SHALL I HIDE FROM ABRAHAM_] That is, I will not hide. A common mode of speech in Scripture - a question asked when an affirmative is designed. _Do men gather grapes of thorns_? Men do not gather grapes of thorns, c....

- The Visit of the Lord to Abraham 2. השׂתחיה _vayı̂śtachû_ “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה _s__e__'ah_ a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham’s fellowship with God. On the gracious assurance of the Redeemer and Vindicator, “Fear not, I am thy shield and thy exceeding great reward,” he ceased to fear, and believed. On the solemn announcement of the Conqueror of evil and the Quickener of the dead, “I am God Almighty; walk before me and be perfect,” he began anew to walk with God in holiness and truth. The

EXPOSITION GENESIS 18:16 AND THE MEN ROSE UP FROM THENCE,—Mamre (_vide supra_, Genesis 18:1)—AND LOOKED TOWARDS SODOM. Literally, _toward the face _(Rosenmüller), or towards the plain (Keil), of Sodom, as if intending to proceed thither. AND ABRAHAM WENT WITH THEM—across the mountains on the east of Hebron, as far as _Caphar-barucha, _according to tradition, whence a view can be obtained of the Dead Sea—_solitudinem ac terras Sodomae _(vide Keil, _in loco_)_—_TO BRING THEM ON THE WAY. Literally, _to send them away, _or accord them a friendly convoy over a portion of their journey....

AND THE LORD SAID,.... Either unto Abraham himself, so leading on to what he was about to make known to him; and without supposing this it will be difficult to account for Abraham's intercession for Sodom upon this: or to the two angels with him; not as consulting them whether he should or no do what he next suggests, but to give to them Abraham's just character, and the reasons of his using him in such a friendly manner: or it may be, to the other divine Persons, the Father and Spirit, one with the Son of God, and always present with him: SHALL I HIDE FROM ABRAHAM THE THING WHICH I DO? which he was about to do, namely, the destruction of Sodom and Gomorrah: the Jewish writers a observe, that these cities were given in the grant of the whole land to Abraham, and therefore it was right to acquaint him with it first: but other and better reasons are given in the next words; Abraham was a...

Genesis 18:17. _And the LORD said, Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him._ Abraham is called «the friend of God.» It was not merely that God was his Friend; that was blessedly true, and it was a great wonder of grace; but he was honoured to be called «the friend of God»'-one with whom God could hold sweet converse, a man after his own heart, in whom he trusted to whom he revealed his secrets. I am afraid there are not many men of Abraham's sort in the world even now; but, wherever there is such a man, with whom God is familiar, h

CHAPTER 18 THE SIXTH COMMUNICATION AND JEHOVAH VISITS ABRAHAM _ 1. The manifestation (Genesis 18:1)_ 2. Abraham's welcome (Genesis 18:3) 3. The promise repeated (Genesis 18:9) 4. Sarah's laughter (Genesis 18:11) 5. The departure towards Sodom (Genesis 18:16) 6. Abraham's intercession (Genesis 18:17) This most remarkable visitation was the answer of Jehovah to Abraham's obedience of faith. The one in the middl

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....