Genesis 18:29

_PERADVENTURE THERE BE FIFTY RIGHTEOUS WITHIN THE CITY: WILT THOU ALSO DESTROY AND NOT SPARE THE PLACE FOR THE FIFTY RIGHTEOUS THAT ARE THEREIN?_ No JFB commentary on these verses....

23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous wh...

- The Visit of the Lord to Abraham 2. השׂתחיה _vayı̂śtachû_ “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה _s__e__'ah_ a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham’s fellowship with God. On the gracious assurance of the Redeemer and Vindicator, “Fear not, I am thy shield and thy exceeding great reward,” he ceased to fear, and believed. On the solemn announcement of the Conqueror of evil and the Quickener of the dead, “I am God Almighty; walk before me and be perfect,” he began anew to walk with God in holiness and truth. The

EXPOSITION GENESIS 18:23 AND ABRAHAM DREW NEAR. I_.e._ to Jehovah; not simply locally, but also spiritually. The religious use of יִגַּשּׁ as a performing religious services to God, or a pious turning of the mind to God, is found in Exodus 30:20; Isaiah 29:13; Jeremiah 30:21; and in a similar sense ἐγγίζω_ _is employed in the New Testament (cf. Hebrews 4:16; Hebrew

AND HE SPAKE [UNTO HIM] YET AGAIN, AND SAID,.... Being encouraged by such a gracious answer: PERADVENTURE THERE SHALL BE FORTY FOUND THERE; forty righteous persons; and, from preceding passages, it must be supplied, "wilt thou destroy and not spare the place for their sakes?'' AND HE SAID, I WILL NOT DO [IT] FOR FORTY'S SAKE; but spare them for their sake....

Genesis 18:17. _And the LORD said, Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him._ Abraham is called «the friend of God.» It was not merely that God was his Friend; that was blessedly true, and it was a great wonder of grace; but he was honoured to be called «the friend of God»'-one with whom God could hold sweet converse, a man after his own heart, in whom he trusted to whom he revealed his secrets. I am afraid there are not many men of Abraham's sort in the world even now; but, wherever there is such a man, with whom God is familiar, h

CHAPTER 18 THE SIXTH COMMUNICATION AND JEHOVAH VISITS ABRAHAM _ 1. The manifestation (Genesis 18:1)_ 2. Abraham's welcome (Genesis 18:3) 3. The promise repeated (Genesis 18:9) 4. Sarah's laughter (Genesis 18:11) 5. The departure towards Sodom (Genesis 18:16) 6. Abraham's intercession (Genesis 18:17) This most remarkable visitation was the answer of Jehovah to Abraham's obedience of faith. The one in the middl

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....

III. THE RIGHTEOUS THE SALT OF THE EARTH. 29.. WILL NOT DO IT FOR FORTY'S SAKE. The earnest old man keeps up his importunity. He cannot bear the thought that Sodom shall be destroyed, much less that the righteous shall be doomed with the guilty. He does not plead that the wicked shall be saved from their deserved doom on their own account, for he has already learned that the desert of sin is judgment; but he pleads the cause of the righteous, and holds them before the Lord, to intercept from even the wicked the bolts of his wrath. It will be noted in these responses of the Almighty to the appeal, "I will not do it for forty's sake, for thirty's sake, for twenty's sake, for ten's sake," that. few righteous, mingled with the wicked, are the safeguard that saves all from destruction. The eyes of the Lord are upon his saints. While there is any hope of them leavening the lump, they will be...

Colloquy of Jehovah with Abraham, &c. (J.) 16. _looked toward Sodom_ The idea is that of directing the gaze from an eminence. A view of the Dead Sea is to be obtained from the hills in the neighbourhood of Hebron: cf. Genesis 19:28. The LXX and Lat. add "and Gomorrah" after "Sodom." _to bring them on the way_ See note on Genesis 12:20....