Genesis 19:13

_AND THE MEN SAID UNTO LOT, HAST THOU HERE ANY BESIDES? SON IN LAW, AND THY SONS, AND THY DAUGHTERS, AND WHATSOEVER THOU HAST IN THE CITY, BRING THEM OUT OF THIS PLACE:_ Hast thou here any besides? ... we will destroy this place - apostolic authority has declared Lot was "a righteous man" (2 Peter 2:8), at bottom good, though he contented himself with lamenting the sins that he saw, instead of acting on his own convictions, and withdrawing himself and family from such a sink of corruption. But favour was shown him: and even his bad relatives had, for his sake, an offer of deliverance, which was ridiculed and spurned (2 Peter 3:4). SON-IN-LAW - singular, without the article, as hypothetical whether he had any. THY SONS. It is not stated that he had any. It was persons t

13._The Lord has sent us to destroy it_. This place teaches us, that the angels are the ministers of God’s wrath, as well as of his grace. Nor does it form any objection to this statement, that elsewhere the latter service is peculiarly ascribed to holy angels: as when the Apostle says, they were appointed for the salvation of those whom God had adopted as sons. (Hebrews 1:14.) And the Scripture, in various places, testifies, that the guardianship of the pious is committed to them, (Psalms 91:11;) while, on the other hand, it declares that God executes his judgments by reprobate angels. (Psalms 78:49.) For it must be maintained, that God causes his elect angels to preside over those judgments which he executes by means of the reprobate. For it would be absurd to a

1-29 Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short o...

- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים _san__e__vērı̂ym_, “blindness,” affecting the mental more than the ocular vision. 37. מואב _mô'āb_, Moab; מאב _mē'āb_, “from a father.” בן־עמי _ben_-_‛amı̂y_, Ben-‘ammi, “son of my people.” עמון _‛__amôn_, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in

EXPOSITION GENESIS 19:12, GENESIS 19:13 AND THE MEN SAID UNTO LOT,—after the incident recorded in the preceding verses. Lot by this time had doubtless recognized their celestial character; accordingly, the Codex Samaritanus reads "_angels_"_—_HAST THOU HERE ANY BESIDES? (_i.e._ any other relatives or friends in the city in addition to the daughters then present in the house) SON IN LAW, AND THY SONS, AND THY DAUGHTERS, AND WHATSOEVER (not of things, but of persons) THOU HAST IN THE CITY, BRING THEM OUT OF THIS PLACE: FOR WE WILL DESTROY THIS PLACE (literally, _for destroying this place are we, i.e._ we are here for that purpose), b

FOR WE WILL DESTROY THIS PLACE,.... Or "we are destroying it" p, are about to do it, and will quickly and immediately do it: BECAUSE THE CRY OF THEM IS WAXEN GREAT BEFORE THE FACE OF THE LORD; the cry of the sins of the inhabitants of it, which were many, and openly, and daringly committed, and reached to heaven, and called for immediate vengeance and punishment: AND THE LORD HATH SENT US TO DESTROY IT; by which they discovered themselves to be angels, and what their business was, to destroy Sodom; and which confutes the notion of the Jews, that they were sent on different errands; whereas it is clear from hence, these two were sent to do one and the same thing; Genesis 18:2. p משחתים אנחנו "disperdentes nos", Montanus; "nos perdituri mox sumus", Junius Tremellius, Piscator so Drusius, Schmidt....

Genesis 19:12. _And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:_ Let me bid every Christian man to look about him, among all his kith and kin, to see which of them yet remain unconverted. Let your prayers go up for them all: «Son in law, and thy sons, and thy daughters.» Genesis 19:13. _For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law._ «The old

CHAPTER 19 THE DESTRUCTION OF SODOM AND GOMORRAH _ 1. The angels visit (Genesis 19:1)_ 2. Lot and the Sodomites (Genesis 19:6) 3. The destruction of Sodom announced (Genesis 19:12) 4. Lot and his sons-in-law (Genesis 19:14) 5. Lot brought forth (Genesis 19:15) 6. Lot's request (Genesis 19:18) 7. The escape (Genesis 19:2

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....

WILL DESTROY. are about to destroy. FACE. Figure of speech _Anthropopatheia._ App-6....