Genesis 19:5

_AND THEY CALLED UNTO LOT, AND SAID UNTO HIM, WHERE ARE THE MEN WHICH CAME IN TO THEE THIS NIGHT? BRING THEM OUT UNTO US, THAT WE MAY KNOW THEM._ No JFB commentary on this verse....

5._Where are the men _? Although it was their intention shamefully to abuse the strangers to their outrageous appetite, yet, in words, they pretend that their object is different. For, as if Lot had been guilty of a fault in admitting unknown men into the city, wherein he himself was a stranger, they command these men to be brought out before them. Some expound the word know in a carnal sense; and thus the Greek interpreters have translated it. (418) But I think the word has here a different meaning; as if the men had said, We wish to know whom thou bringest, as guests, into our city. The Scripture truly is accustomed modestly to describe an act of shame by the word know; and therefore we may infer that the men of Sodom would have spoken, in coarser language, of such an act: but, for the sake of concealing their wicked design, they here imperiously expostulate with the holy man, for havi...

1-29 Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short o...

Verse Genesis 19:5. _WHERE_ ARE _THE MEN WHICH CAME IN TO THEE, C._] This account justifies the character given of this depraved people in the preceding chapter, Genesis 18:20, and in Genesis 23:13. As their crime was the deepest disgrace to human nature, so it is too bad to be described in the sacred text it is sufficiently marked; and the iniquity which, from these most abominable wretches, has been called _Sodomy_, is punished in our country with death....

- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים _san__e__vērı̂ym_, “blindness,” affecting the mental more than the ocular vision. 37. מואב _mô'āb_, Moab; מאב _mē'āb_, “from a father.” בן־עמי _ben_-_‛amı̂y_, Ben-‘ammi, “son of my people.” עמון _‛__amôn_, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in

EXPOSITION GENESIS 19:1 AND THERE CAME TWO ANGELS—literally, _the two angels_, _i.e._ the two men of the preceding chapter who accompanied Jehovah to Mature; οἱ δύο ἄγγελλοι (LXX.)—TO SODOM AT EVEN (having left the tent of Abraham shortly after noon); AND LOT—last heard of in the narrative as captured by the Asiatic kings, and delivered by his uncle (Genesis 14:12, Genesis 14:16)—SAT IN THE GATE OF SODOM. שַׁעַר, from the idea of opening, signified the gateway or entrance of a camp (Exodus 32:26,...

AND THEY CALLED UNTO LOT,.... With a loud voice, that he might hear, they being in the street, and he within doors; and perhaps there might be a court before his house, through which there was a passage up to it, as seems from Genesis 19:6: AND SAID UNTO HIM, WHERE ARE THE MEN WHICH CAME IN TO THEE THIS NIGHT? for though they were angels, they appeared like men, and they seemed to be so to them who saw them go into Lot's house: BRING THEM OUT UNTO US, THAT WE MAY KNOW THEM; not who they were, and from whence they came, and what their business was; nor did they pretend anything of this kind to hide and cover their design from Lot, but they were open and impudent, and declared their sin without shame and blushing, which is their character, Isaiah 3:9; their meaning was, that th

CHAPTER 19 THE DESTRUCTION OF SODOM AND GOMORRAH _ 1. The angels visit (Genesis 19:1)_ 2. Lot and the Sodomites (Genesis 19:6) 3. The destruction of Sodom announced (Genesis 19:12) 4. Lot and his sons-in-law (Genesis 19:14) 5. Lot brought forth (Genesis 19:15) 6. Lot's request (Genesis 19:18) 7. The escape (Genesis 19:2

The men reach Sodom at even, and Lot, sitting as was customary in the spacious city gate, invites them, with the same courtesy and hospitality as his uncle, to stay the night in his house. They at first refuse, saying that they will pass the night in the city square. Although this was no special privation, Lot urges his offer, all the more perhaps because he knew the character of the citizens, who, before his guests retired, without exception justified their vile reputation. Lot faced them bravely and alone, pleading with them to desist from the outrage they meditated, and proffering his two virgin daughters to glut their lust. His plea only angered them as coming from an alien, but the men rescued him from their violence, and baffled their attempt on the door by blindness, apparently a form of perverted vision which prevented them from finding it. 1. THE TWO ANGELS: substituted for the...

KNOW. Figure of speech _Metonymy_ (of Cause). App-6....